Prayers of gratitude and intercession

  • You are invited to participate in a Scripture read-a-thon. 

    To commemorate the 500th anniversary of Anabaptism, MennoMedia has commissioned a new English study Bible. To celebrate its release, MennoMedia and Mennonite World Conference are collaborating on a three-day video stream of Bible reading on YouTube.  

    Beginning on 18 January 2025, the Global Anabaptist Bible Read-a-Thon will stream on YouTube – a 72-hour nonstop journey through the entire Bible, featuring the voices of Anabaptists from all around the world.  

    “The read-a-thon will conclude on 21 January 2025 with a livestreamed worship service and celebration in Goshen, Indiana (USA), as we read together the final passage from Revelation and celebrate the launch of the Anabaptist Community Bible,” says John D Roth, project director. 

    “Reading the Bible for themselves was an important part of the faith renewal of early Anabaptists,” says César García. “Not only reading, but doing so together, under the guidance and discernment of the Holy Spirit was their revolutionary action, which we commemorate each year with Anabaptist World Fellowship Sunday (21 January). 

    “Bible reading together continues to be key to our Anabaptist practice. We invite our members around the world to participate in this project both as readers and as viewers.” 

    As an anniversary year, 2025 will contain multiple events: local, national and international. Mennonite World Conference will host a one-day event of commemoration, reflection and reconciliation in Zurich, 29 May 2025.

    Support the global community of faith in the Anabaptist tradition through MWC

  • Updates from COP 29 – United Nations Framework Convention on Climate Change (UNFCC)

    “We are witnessing terrible violence against God’s beloved creation. And we are increasingly aware of how much we share in the harm, both as sinners and as sinned-against,” says Thomas R Yoder Neufeld, chair of the Faith & Life Commission.

    “We must respond, whether we live in the Global North, which bears a disproportionate share of responsibility for the crisis, or in the Global South, which bears a disproportionate share of its impact.”

    As governments deliberate how they can respond at the annual COP gatherings (Conference Of the Parties), Faith-Based Organization (FBOs) are present as observers and advocates.

    MWC will post summary reflections from Marijke Van Duin (in English) during COP 29, the United Nations Climate Change Conference in Baku, Azerbaijan, 11-22 November 2024.

    Marijke Van Duin lives in the Netherlands and works part time in communications for the Algemene Doopsgezinde Sociëteit (Mennonite church).

    Trained as a concert pianist and singer, she set aside her performing career to become a member of the World Council of Churches’ working group on climate change. Since 2000, she has served as an accredited observer at the UNFCCC climate negotiations. She is co-founder of the European Christian Environmental Network (ecen.org).

    The task of faith groups – including Mennonites – is first of all to listen to each other.

    “We need growing awareness of the climate crisis and its consequences,” Marijke Van Duin says.

    Churches should call for climate justice – including financial justice, not merely financial aid.

    Faith-based organizations must speak up “to point to the moral and ethical aspects of the climate crisis, and to give a voice to those affected the most – who usually are the ones with least power,” she says.

    Return to this page regularly to read her newest updates and reflections.


    Stories on this page

    Back to the dream… (introduction – 10 November 2024)

    Monday, 11 November 2024, the 29th edition of the annual climate negotiations of the United Nations, COP 29, begins. COP stands for Conference of the Parties, and those Parties are the participating countries: almost all countries in the world. This time, the delegations of those countries will meet in Baku, the capital of Azerbaijan. That is an oil country par excellence. Last year the climate conference, COP 28, was also held in an oil country: in Dubai, United Arab Emirates.

    How is that possible? After all, we know we have to stop using fossil fuels (coal, oil and gas) as soon as possible!

    Unfortunately, that is not so easy: the lobby from the fossil industry is enormous. Partly for that reason, rich countries are investing a lot in “auxiliary tools,” such as the capture and storage of the greenhouse gas CO2. They’ll try anything just to continue the use of fossil fuels.

    An acquaintance of mine works as a scientist at Shell and is involved in the development of CO2 capture and storage. Just back from an international conference, he told me that little progress is being made, that the technologies are very expensive, and that they require a lot of energy.

    So, they are not cost-effective or energy-efficient at all. It would make much more sense to switch to sustainable energy as soon as possible…

    Unfortunately, many people apparently want to continue believing in dreams, and that is disturbing. Until they are roughly woken up from that dream, like the Californians whose houses are on fire. Or the Spanish in and around Valencia. The population there is very angry, because the warnings scientists had issued days in advance had not reached the people. The responsible politicians had not taken those warnings seriously, and only passed them on when it was already too late.

    Does that remind you of something? Exactly. All those scientists who have been issuing one warning after another about the climate crisis for years, while (international) politics looks the other way. “Better remain good friends with the fossil industry’, because the financial interests are huge. In fact, in many countries the political scene is largely financed by that same fossil industry. For example, in America…

    When will we wake up and stop letting ourselves be pushed back into any dream? It is time to join forces and push back! We, religious organizations, have been practicing just that for years. We rose our voices at climate COPs and will continue to do so.

    This time the Multifaith Triple CoP Call for Action was issued: shared interest must come first, not the interests of individual countries. More will follow. I will keep you informed in the coming weeks.

    Delay already (day 1 – 11 November 2024)

    The first day of COP 29 has more or less ended. That’s to say: talks always continue behind closed doors, even at night.

    At the opening plenary the new COP president, Azerbaijani Mukhtar Babayev, gave a lengthy speech in which he laid out his expectations: more ambition, more action, more finance. As president, he could not be too outspoken, but the next speaker more than made up for that.

    Simon Stiell, executive secretary of the UNFCCC secretariat, bluntly said that lack of climate action will cause global instability and loss of life, and will bring the global economy to its knees. Real climate finance is needed, not as charity, but in the self-interest of all countries, including the largest and wealthiest.

    The global financial system needs to be adapted to the reality of the climate crisis.

    Afterwards Parties struggled over the adoption of the agenda. It took them the whole day and many talks behind closed doors to finally do so. But there was also an early success around the new UN global carbon market to be set up. Two consecutive COPs failed to deliver the rules, now some were adopted as a package.

    More work remains to be done, but the first step is there.

    Several NGOs held opening press conferences.

    The leader of Climate Action Network (consisting of more than 1 800 NGOs) was adamant about climate finance, the main topic of this COP. She said the Global South demands the repayment of the centuries-long debt that the Global North has accumulated by its new form of colonialism: the exploitation of nature, natural resources and the atmosphere.

    This repayment should amount to at least US$5 trillion per year.

    The way she shifted around the narrative around debtwas refreshing. Although other NGOs – including Indigenous Peoples organisations – did not mention that same number, their overall stances were the same: people are dying and suffering, the Global North has the historic and moral obligation to pay. And not in loans, but in grants from public money.

    There may be much talk about investment from the private sector, but who is going to control that? Moreover, in the Paris Agreement there is no mention of investments by the private sector.

    At the same time USA climate envoy John Podesta explained that the delivery of climate finance in the form of public money is limited. A large portion of climate finance needs to come from the private sector. Now that Trump has been elected president, the outlook is even more difficult: it can be expected that Trump wants to withdraw the USA from the Paris Agreement again, as he did during his first presidential term. However, Podesta reassured his audience that the USA, especially several states, will continue their climate policies and many climate-friendly investments will not be repealed. Also he stated that China could become the new climate leader, pointing out that China is already contributing to climate finance in various ways.

    The above clearly illustrates the enormous gap between the perceptions of the Global South and the Global North.

    Will this COP deliver a bridge, or at least the building blocks for a bridge?

    The ecumenical team had its first evening session. Thanks to modern digital technology these meetings are hybrid: in situ in Baku and online for those who monitor the events online.

    Some ecumenical events have already taken place:

    To be continued.11 November 2024, Marijke Van Duin

    Where is the money? (day 2 – 12 November 2024)

    The second day of the climate summit brought bad news: Dutch courts overturned a Friends of the Earth’s 2021 victory. The oil giant Shell won its appeal against an emission reduction obligation on the oil giant Shell. You can bet that this has been noticed in Baku.

    The negotiations are underway. In addition, the two-day World Leaders Climate Action Summit has started, at the same time as the High Level Segment. A fancy name to indicate that heads of state and government are expected. All will give a speech.

    Azerbaijani president Ilham Aliyev kicked it off and did so in a decidedly undiplomatic way. He criticized critics who have called Azerbaijan a petrostate, despite the country’s investments in sustainable energy. And wasn’t it the European Commission that came begging for more gas when the war in Ukraine started?

    Despite quite a few cancellations by heads of state (widely reported in the media), Aliyev was able to announce that 72 000 registered participants from 196 countries and 80 heads of state/government are taking part in this COP.

    The UN Secretary General, Antonio Guterres, may have been more polite but spoke harsh words. If no money is put on the table, a large part of the world’s population will pay the price. The G20 must lead, with much more ambitious climate plans that encompass the entire economy. There must be a reduction in the production and consumption of fossil fuels by 30% in 2030. Much more investment in sustainable energy is needed, also in poor(er) countries. And much more money for adaptation (to climate change) and loss and damage (as a result of climate change) is required.

    The financing gap for adaptation alone will amount to US$359 billion per year in 2030 if nothing is done. That simply means that people, animals and ecosystems will die and development will be destroyed.

    The current investments in sustainable energy go largely to the domestic market, with only 15% going to developing countries – China not included. So a course change is called for and an overhaul of the international financing system, starting with multilateral development banks.

    While one speech after another was being made, the negotiations on the New Collective Quantified Goal continued.

    The NCQG is the most important agenda item for this COP. That ‘goal’ refers to climate financing: how much, in what form, who pays and who receives? This has been a matter of debate for a few years.

    The negotiating document that was drawn up in the run-up to this COP was swept off the table by the G77/China. The G77 is a large group of developing countries that work together and have now adopted a joint position on the NCQG. This must amount to at least US$1.3 trillion per year, to be paid by the rich countries, and available for both mitigation and adaptation and loss & damage. The rich countries, in turn, do not want to raise more than US$100 billion per year as long as other countries do not contribute as well. And they want the private sector to participate big time.

    In short, the co-chairs of this negotiation track have a lot of homework to do. A new negotiation text is expected in the course of the week. But an outcome will probably not be reached until just before the end of this COP – if it ever comes at all.

    Not only negotiators were considering climate financing and the energy transition. This so-called Just Transition is also a topic of discussion among a large coalition of Indigenous Peoples. They met in Geneva in October and issued a declaration that was presented in Baku today. The rights of Indigenous Peoples are ignored far too often, for example when their land is mined for raw materials that are needed for the energy transition. They state that any project that proceeds without obtaining “free, prior and informed consent “does not constitute “a just transition.”

    There were more presentations.

    The UNHCR, the UN refugee agency, has published a report on the link between armed conflict, climate change and forced displacement: No Escape: On the Frontlines of Climate Change, Conflict and Displacement. About 75% of the world’s population lives in areas that are vulnerable to climate change. There are currently approximately 117.3 million refugees worldwide, 70% of whom remain in their own region.

    Not only the UNHCR High Commissioner had speaking time, but also a refugee from South Sudan. A resilient young woman who, separated from her family, had to choose between giving up hope or keeping hope. She had chosen the latter and founded an NGO: Root of Generations.

    The World Health Organization, UNICEF and the medical journal The Lancet presented the report A Threat to Progress, Confronting the effects of climate change on child health and well-being.

    The climate crisis is also a health crisis, especially for children. Health risks already start during pregnancy: heat stress leads to more premature births and stillbirths. Children need good food, but when crops fail due to climate change, malnutrition spreads, with all the consequences for their (neurological) development. In addition, deadly infectious diseases such as malaria spread faster and further.

    Today our religious delegations made themselves heard again. There was a side event on climate finance, organized by the Interfaith Liaison Committee at the Faith Pavillion.

    You can read about yesterday’s ecumenical prayer service here

    Photos can be viewed here

    To be continued.

    Who is in, who is out? (day 3 – 13 November 2024)

    Day three in Baku. An Argentine delegation had to leave the conference in a hurry, on the orders of their president, Javier Milei – a kind of mini-Trump who has called climate change a “socialist lie” and wants to withdraw from the Paris Agreement. Who will follow?

    Because, despite the encouraging words of USA climate envoy John Podesta recently, it is not inconceivable that more countries will do so soon, the USA first. That is why in the corridors there is talk about a greater role for China, but also for the EU, Canada, the UK and Japan.

    The Climate Action Network devoted a meeting to this today and asked experts from these countries for their opinion.

    The UK recently announced stricter climate policies and Canada is setting up a solid climate fund, it was announced yesterday.

    In Japan, it is mainly local authorities that are involved in climate policy; the national government has so far kept a low profile.

    And what about the EU? It likes to present itself as a climate leader, but is that justified?

    Judging by the participation of various EU countries in the High Ambition Coalition (HAC), you would think so. This is a loose coalition of countries that want more climate ambition and are praising themselves for it. Today, another magnificent statement was presented.

    But on closer inspection, it turns out to contain a lot of window dressing. Because in the negotiations themselves, the EU regularly puts on the brakes, certainly with regard to the NCQG (New Collective Quantified Goal on Climate Finance), the target for climate finance.

    Today, Brazil, host country for COP 30, released its new climate plan. It provides for an emission reduction of around 60% in 2035 compared to 2005. But there is a catch. Instead of reducing the use of fossil fuels, the country is relying on CO2 storage by its forests. The idea is that the Amazon rainforest can be better protected by selling carbon credits. Unfortunately, this can also lead to an expansion of the fossil industry…

    Many NGOs warn of the same problem: a global carbon market sounds good, but the carbon credit system (where countries can sell emission credits that they do not use themselves to other countries) can also lead to an unwelcome delay in dismantling the fossil industry.

    In fact, there is no dismantling at all, as evidenced by the Global Carbon Budget Report 2024 presented today. This fruit of collaboration between more than 190 scientists and 86 organizations from 19 countries shows that emissions from fossil fuels have never been higher, and the peak is not yet in sight.

    That is not surprising, because all countries want to develop their economies. But since most countries do not have the money to switch to sustainable energy, they are dependent on fossil fuels.

    It is not without reason that there were huge riots in Kenya a few months ago, when its government announced an increase in petrol prices. Those plans were then rapidly withdrawn for the sake of peace…

    In short: a lot of climate money is needed to get all countries to participate in the energy transition. That is and remains the core point of the climate negotiations – 20 years ago, five years ago, and especially now.

    In the evening session, members of the ecumenical team exchanged how they experience the mood in Baku. Various conversations revealed a lot of distrust and frustration. Two women from Uganda told how pledged climate money never arrived and expressed their dissatisfaction with the slow COP-process.

    Also the current geopolitical tensions seem to play a greater role than at previous climate summits.

    How could the ecumenical movement help build mutual trust?

    Mentioned were, among other things, building coalitions with other groups/NGOs, addressing politicians and the media, and working on awareness-building in the churches themselves.

    After all, many church members in the global North have no idea about the situation of their brothers and sisters in the South.

    Pastoral presence was also mentioned, offering joint prayer and above all: bringing hope.

    At a press conference today the multireligious cooperation at climate COPs was explained, and the COP 29 Interfaith Call to Action presented.

    To be continued.

    “Give us a reason to have hope for the future!” (day 4 – 14 November 2024)

    That was the outcry of a YOUNGO representative today. YOUNGO is the UN caucus in which young people from all over the world work together. In COP 29, many official negotiators are participating in this caucus because of their tender age. But is it a good sign that so many seasoned delegates have resigned? I fear that they have dropped out due to frustration at the lack of progress…

    Young people live in fear of the future and demand action, for themselves and their possible children. If these will be born at all: various international studies have shown that almost half of young people worldwide are hesitant to start having children. Many suffer from uncertainty and depression.

    Not only young people are vulnerable to the climate crisis, but also women, especially in developing countries.

    That is why there has been a fight for years for agreements in the UN texts to support women and other vulnerable groups. There is even a special programme for this: The Enhanced Lima Work Programme on Gender. In theory, many countries consider this subject important. But as soon as it comes down to it, delegations back down. For example, the EU and the USA are currently blocking the inclusion of such text in the NCQG – the target for climate finance. While countries such as Russia and China have difficulty with phrases such as ‘gender-based violence’.

    These and other (cultural) differences are seriously hampering the negotiations. In fact, I increasingly experience negotiators talking past each other, especially when it comes to climate finance. Also EU representatives acknowledged in a press conference today that the NCQG negotiators remain miles apart.

    No wonder when you consider that the EU and other rich countries continue to insist on the involvement of the business community and are apparently unable to empathize with the point of view of poor countries.

    In the words of a representative of the Women-Gender Caucus (yes, it exists too): “Colonial powers continue to determine what progress is! Despite the current polycrisis, rich countries spend $2.4 trillion a year on military resources. For comparison: the costs of COP 28 last year are equivalent to 2.4 hours of military expenditure and those of the Green Climate Fund (UN climate fund) to 2 days! The emissions from the war in Gaza are equivalent to those of 75 coal-fired power stations over a year. In short: there is enough money, but it is wasted on destruction instead of dedicated to climate policy!”

    That leaves nothing to be desired in terms of clarity. But why is so much emphasis placed on public money?

    Simply because it can be controlled, both in terms of the amount and the destination. This in contrast to private money, or investments by the business community. Governments can only push the business community in a certain direction through legislation. But the independence of many governments has been compromised in recent decades by becoming shareholders in many companies, and by allowing them to influence the very legislation in their field. Governments also often have little power because of international legislation that allows companies to sue governments if they want to take certain (climate) measures that affect the profitability of these companies…

    Yes, that is the reality we live in. National governments don’t have as much power (anymore) as we think – and they have only themselves to blame for it. So what about that much-needed climate finance? One of the ideas going around is to try to attract more private money with public money, for example via development banks. If they, with the help of tax money (because that is public money), reduce the risks for companies to invest in climate-sensitive regions, that could be a win-win situation. That is the aim of the rich countries at the moment.

    But there is a lot of criticism.

    There is no guarantee that investments will be made where they are most needed. And why not use public money directly for climate projects? Why not support local businesses instead of coming up with complicated structures? Why not generate more public money by imposing extra taxes on the richest people on this planet? Likewise the most polluting companies, such as the fossil industry and international shipping and aviation?

    This is exactly how we, concerned citizens, have been strung along for many years. A breakthrough has to come from multilateral conferences such as this COP. Meaningful international tax measures need to be taken jointly, and the international financial system needs to be overhauled to make it people- and planet-proof.

    You would think that would be an obvious solution. And the EU would like to do just that, at least on paper. But when push comes to shove, the ‘leakage’ argument is used: “If we impose certain taxes here, the business community will disappear to elsewhere.”

    Back to Baku itself, where talks resumed mostly behind closed doors. We observers are allowed in most negotiation rooms, but sometimes delegates need privacy and hold informal consultations. Fortunately, today some creative things happened. Such as a stunt, developed by a special working group within the ecumenical team. That stunt attracted a lot of attention and resulted in three interviews.

    In the meantime, quite a few side events have been held in Baku, and more will follow. An overview tomorrow.

    To be continued.

    Adaption…? (day 5 – 15 November 2024)

    In climate jargon, “adaptation” means adaptation to climate change and its negative effects, such as droughts, wildfires, rising sea levels, floods and storms. We probably all know about that by now.

    Unfortunately, the talks on national adaptation plans (NAPs) failed to deliver any progress today.

    Again, climate finance was the culprit. Country groups from the Global South complained that, in spite of years of indicating the necessity, there was hardly any text on finance, and insofar as it was mentioned it was bracketed.

    The idea is that all countries make national plans on how to address adaptation at home. However, to do so, many countries need financial assistance. Somehow the negotiators just can’t seem to get that into the text. While text on investments by the business community, which is very controversial, was indeed generously included in today’s document.

    It is important to know that UN texts are negotiated until consensus is reached. I have already reported that this is hard to find. Perhaps it is time to not only talk about adaptation to climate change, but also about adaptation within the negotiation process. Adaptation in the sense of listening better to each other, making an effort to put oneself in another position and being ready to compromise. Because if things continue like this, consensus will really not come next week. Or is it time to start mediation?

    Another form of “adaptation” would be to no longer host the climate negotiations in countries that continue to expand oil and gas. An initiative to this end was launched today.

    Signed by former Executive Secretary of the UNFCCC Christiana Figueres and former Secretary-General of the UN Ban Ki-moon, the letter calls on countries to establish “strict eligibility criteria to exclude countries who do not support the phase out/transition away from fossil energy.”

    Another attempt to purge the climate negotiations of the fossil industry was also presented today, by a coalition of NGOs. There are more than 1 770 lobbyists on behalf of the fossil industry in Baku, more than the combined delegations of the 10 countries suffering most from the climate crisis.

    Former Vice President of the USA Al Gore is still active in the climate movement, although he is obviously aging. Today he presented the interesting TRACE project: a database developed in the USA that signals various emissions, not only CO2, but also particulate matter and other particles.

    TRACE combines satellite data with other data, mapping the entire globe. All corners of the world can now view their emissions, including by region, province, county and even city. And this data is updated monthly!

    TRACE works together with the Drawdown project, which investigates the most efficient climate policy per situation.

    Another monitoring system, MARS, maps methane emissions all over the world. Methane is a very powerful greenhouse gas, about 100x stronger than CO2, but it only remains in the atmosphere for about a decade (CO2 a century or more).

    About 60% of the methane in the atmosphere comes from human activity, mainly the fossil fuel industry.

    In order to keep the goal in sight of not exceeding 1.5°C of global warming, it is therefore essential to quickly reduce methane emissions. A few years ago, at COP 26 the Global Methane Pledge was launched for this purpose: a 30% reduction in methane emissions by 2030.

    So far, nothing has come of this.

    The UNEP report An Eye On Methane, released today in Baku, reports that of the 1 200 warnings of methane leaks in the past year, only 1% have been followed up by actual action. Repairs can be as simple as replacing a filter.

    There is work to be done – especially for the G20 countries.

    Global Methane Pledgehttps://www.globalmethanepledge.org/

    Host country Azerbaijan, despite some diplomatic slip-ups a few days ago, has made efforts to make this COP a “COP of Peace.” A call to this end was made on the International Day of Peace, 21 September.

    Today, this call was reinforced with a special meeting on the Baku Call on Climate Action for Peace, Relief and Recovery. The response to the initiative has been mixed, with some countries and organisations seeing it as a PR stunt. On the other hand, I think that every initiative to do something against war and violence deserves attention, especially in these times.

    NGOs do just that in their own way. From the beginning of this COP, many people are walking around with Palestinian scarves. Banners against the war in Gaza can be seen everywhere, and a parallel is regularly drawn between the situation of the Global South in the climate crisis and the situation of the Palestinians. I am not sure whether that is wise. I understand it, but I also think it is rather simplistic.

    This blog was supposed to mention the many side events by the ecumenical team and various partner organizations. I will postpone that until next time.

    Tomorrow is the last day of the first week of negotiations; the ministers will arrive on Monday. They have a lot of work ahead of them.

    To be continued.

    Mitigation stalemate (days 6 & 7 – 16-17 November 2024)

    Saturday was the last day of the first week of negotiations. The work has now been handed over to the ministers who will start work on Monday.

    As usual, there was a long closing plenary session in the evening. The outcome of the first week, recorded in a long series of documents, had to pass. This has to do with the structure of the negotiations: many items and sub-items have their own work stream.

    One of the most important items on which no consensus was reached was the so-called Mitigation Work Programme. Given the seriousness of the climate crisis, you would think that mitigation (reducing greenhouse gas emissions) would be a priority. That was indeed emphasized several times.

    The rich countries in particular, including the EU, the UK and the US, expressed their deep disappointment that no progress had been made. They blamed other groups of countries, especially from the Global South, for blocking the negotiations.

    All this may seem strange, but there is a big catch. Groups of countries from the Global South explained that it is not fair to expect them to participate in mitigation efforts. As one delegate put it (in my words): “the developed world leaves us no carbon budget, while we lag behind in development. Their emissions are even expected to increase, but they do not support us with sufficient climate finance. Moreover, it has already been agreed that the rich countries have to take the lead on mitigation.”

    So all is not as simple as it seems. What is just? On closer inspection: the only way to enable both mitigation worldwide and the further – sustainable – development of poor(er) countries is a fairer distribution of money and clean technology. There is no other way.

    So we are back to square one: we need a lot of climate finance.

    On Sunday morning, European Commissioner Wopke Hoekstra was interviewed about this on a Dutch TV programme, just before he left for Baku. He leads the EU bloc in the negotiations, and said that $1 trillion in climate money is “not realistic”.

    When I hear the phrase “not realistic,” I get a little irritated. What reality does Hoekstra actually mean? Not that of many countries in the Global South, I suspect. The point is of course to create a new reality together. A reality in which large sums of public climate finance can be generated, e.g. through specific tax measures and levies. I already mentioned that possibility in an earlier blog.

    On Monday and Tuesday 18–19 November, the G20 will meet in Brazil. Let’s hope that such measures will be discussed there and that that will help the negotiations at COP 29.

    Back to Baku.

    Saturday was also the Global Day of Action. Climate marches were held all over the world, but not in Baku… The conference site here is under UN supervision, but is too small for a large march. And the Azerbaijani government banned a march outside the site. However, a powerful silent protest and more did take place.

    As mentioned before, an impressive number of side events were held in the first week. Side events are meetings during COPs – not the official negotiations – on a specific climate-related topic, often organized by large organizations. Last week, the ecumenical movement and its partners presented, among other things:

    • Beyond numbers: A dialogue on the NCQG ((New Collective Quantified Goal on Climate Finance) from faith and ethical perspectives – Interfaith Liaison Committee (ILC)
    • Accessibility and utility of Loss & Damage funding for community resilience: Advocating local accountability mechanisms – AACC, LWF, Christian Aid, Kenya Initiative

    What really makes us safe? Peace, climate finance and climate action in an existential time – Friends World Committee for Consultation, Quaker Earthcare Witness, Quakers in Britain, Soka Gakkai International et al.

    An impressive list! And this is not all. There were also all kinds of meetings in the Faith Pavillion, stunts, press conferences and press releases. The FBOs are making themselves heard!

    To be continued.

    Ministers at work (day 8 – 18 November 2024)

    The ministers who have arrived were already very busy today. After all, hardly any progress was made last week. There were intensive consultations and roundtables, and statements were issued in various rooms.

    The stalled consultation on mitigation was finally put back on track – with some ingenuity. It was supposed to be postponed until next year. But a number of delegations did not allow that to happen; after all, emission reduction is urgently needed. The decision of COP 28 to ‘transition away’ from the use of fossil fuels deserves an immediate follow-up, they stated. Also NGOs were pleased that this agenda item has been saved for this COP, although the question remains how to proceed. A number of countries, including Saudi Arabia (no surprise…), the African group of countries and India do not want to set new mitigation targets. That is partly understandable (see my blog from yesterday).

    The COP presidency will now consult with ministers and will announce on Wednesday how things will proceed.

    Another important consultation today was about the so-called Just Transition. This means the transition that all countries must go through towards a sustainable economy.

    A special work plan has been drawn up for this, the Just Transition Work Programme (JTWP). Using a number of discussion questions, one minister (or other politician) after another explained how he/she envisioned its implementation.

    How disconcerting it was to hear, again, on the one hand, the same wonderful statements and on the other hand, the same pleas for more money. The EU, through the voice of (among others) European Commissioner Wopke Hoekstra, made a passionate plea to not lose sight of the 1.5°C; to implement ambitious national climate plans; to ensure economic growth; and, above all, not to leave anyone behind in the transition.

    But other countries, such as the small island state of Tuvalu and Ethiopia which spoke for all the poorest countries, had a completely different story.

    For them, it is first and foremost about access to energy, poverty reduction, job creation, coastal defence and other adaptation measures. For all of this, international solidarity is needed in the form of a great deal of money and technology transfer.

    The difference is striking. For one, it is about strengthening the ‘green’ economy, for the other about survival.

    At an EU press conference, Hoekstra admitted that the geopolitical context is challenging, but he stated that this COP must and can nevertheless deliver bold results.

    The EU will continue to play a leading role as a bridge builder. After all, that is in the EU’s DNA, according to Hoekstra.

    He was asked a few tough questions, particularly about the NCQG (the target for climate financing) and the carbon markets. He was surprisingly positive about voluntary contributions to the NCQG.

    In preparatory consultation rounds for this COP, the EU was adamant: countries such as Saudi Arabia and China must also contribute. This has to do with the UN classification of developed countries on the one hand (such as EU countries, the US, etc.) and developing countries / countries in transition on the other. A country like China is on that second list, but of course has grown enormously economically in recent decades.

    Hoekstra said that it is not that easy to get from one list to the other, and therefore all voluntary contributions are welcome. He even hinted that this might be an acceptable compromise for the negotiations on the NCQG. (Discussions are undoubtedly ongoing with China about this.) He did emphasize that the carbon markets must make an important contribution to climate financing, although the verification system must be considerably tightened up for this. The latter is also evident from a recently published research report that shows that these markets have been 6x less effective than is assumed.

    Interesting was a press conference of CANGO: the Chinese Association for NGO Cooperation. While we usually see China as a very authoritarian country, there is apparently a movement of civil society going on. No less than five experts explained what they are doing in their organization; one worked on agriculture and sustainable food supply, others on water, air pollution, forest planting, gender equality and more. How refreshing to hear Chinese allies for once, however difficult their English sometimes was to understand.

    In our daily team meeting it was reported, among other things:

    And, less pleasant: a member of our team was blackmailed in a taxi to the airport. Apparently it has happened more often. It has been reported to the UN who will take it up with the local authorities.

    To be continued.

    “Nobody will come to save us” (day 9 – 19 November 2024)

    “Nobody will come to save us.”

    That was said by an African climate expert during the daily press conference of Climate Action Network (CAN). If the necessary climate financing does not materialize, the continent will quickly be in big trouble. That is why $1.3 trillion per year is a must, and not in the form of loans, of which the continent already has enough. (Mozambique got heavily into debt with the World Bank after the devastating floods in 2023. And that is just one of many examples.)

    Similar insights came from the African Union (AU) in its own press conference. Many countries on the continent are already struggling to recover after a climate-related disaster. There is simply too little money and time before the next disaster strikes. That is why adaptation is so important for the African continent.

    The AU is not coming to Baku to ask for aid, but for justice: the developed countries must meet their obligations and pledges. Investments are also urgently needed and achievable, because Africa has many critical minerals that are needed for the energy transition. But these must be fair investments, not the plundering of raw materials that the continent is often dealing with.

    Another form of capital provision can come from the carbon markets. But only if the carbon price increases considerably, and if the African countries are prepared for it, including with legislation.

    To that end, the AU has drawn up an action plan with guidelines on how the member states can benefit from these carbon markets. Participating in emission reduction is difficult for the continent, because of the existing infrastructure for fossil fuels and the need for economic growth. The AU would prefer to switch to sustainable energy, but then more money must be forthcoming…

    Unfortunately, the G20 (meeting 18-19 November 2024) has done little to get the negotiations on climate finance moving. In the statement that was issued today after the two-day summit in Rio de Janeiro, Brazil, only the hope for a successful NCQG[KB1]  outcome was expressed. It is up to the delegations here to achieve that.

    Today, the second part of the High Level Segment opened, which means the resumption of an endless series of speeches by heads of state and government. At the same time, work on the various documents continued, albeit often in informal meetings.

    One of the most difficult aspects of UN negotiations is the fact that there are many parallel tracks, each with its own text. But many topics appear in multiple texts, so they all have to be coordinated. New, updated text is expected tomorrow, which should form the basis for the final days of negotiations.

    In addition to the official negotiation process on mitigation, which is proceeding with great difficulty, there are also initiatives in the spirit of the process.

    For example, during COP 28 last year, an alliance was established that wants to help the transition away from fossil fuels: the Coalition On phasing out Fossil Fuel Incentives including Subsidies (COFFIS). This coalition started with 13 countries, is led by the Netherlands, and now has 16 countries on board. The secretariat is located at the renowned International Institute for Sustainable Development (IISD).

    The participating countries – Antigua and Barbuda, Austria, Belgium, Canada, Costa Rica, Denmark, Finland, France, Ireland, Luxembourg, Spain, the Netherlands, Switzerland, the United Kingdom, New Zealand and Colombia – want to (finally) start abolishing subsidies on fossil fuels.

    In order to achieve this, an inventory will first be made of all forms of fossil subsidies. According to the Dutch Minister for Climate and Green Growth, Sophie Hermans, abolishing fossil subsidies is a sensitive subject, because it directly affects people’s wallets. That is why it must be done carefully and step by step. The International Energy Agency (IEA) is thinking along in this regard.

    European Commissioner Wopke Hoekstra expressed his support for the initiative and gave the assurance that the next European Commission will take it up vigorously, also in the next EU budget round.

    That all sounds exciting, but I wrote “finally” for a reason.

    In 2002, I saw a plea for abolishing these subsidies in an official UN document from the early 1990s. But it has been blocked and delayed for decades, so there is absolutely no reason to be proud now. Certainly not when you consider the amount involved: $1.5 trillion for fossil subsidies worldwide, in the year 2022 alone. How much was the requested amount for the NCQG again…? [KB2] 

    In another press conference, an interesting line-up of speakers gave an insight into the preparations of the Faith Based Organizations (FBOs) for COP 30, next year in Brazil.

    Brahma Kumaris called for introspection, silence and meditation. In this way, there is less risk of depression and loss of hope. People get back in touch with nature and can make better decisions. Since the COVID-19 pandemic, the number of people doing this has grown strongly.

    The Quaker delegate called attention to the peace-tradition that can be found in all major religions.

    For more security, the connection between climate and peace is of great importance. The greenhouse gas emissions of the global military are estimated at 5.5% of the total, and that does not include the wars since 9/11, including those in Ukraine and Gaza. Israel dropped more bombs on Gaza in six months than were used in the bombing campaigns of Hamburg, Dresden and London combined in the whole of WWII. (See https://www.aa.com.tr/en/middle-east/amount-of-israeli-bombs-dropped-on-gaza-surpasses-that-of-world-war-ii/3239665)[KB3] 

    In 2023, $2.4 trillion was spent on military spending; if this trend continues, it will be around $17 trillion in the period 2024-2030.

    Who said there is no climate money…?

    A church leader from Australia made a plea for climate action: “I see how rising sea levels are swallowing my native island. If we don’t stick to 1.5°C we are destined to lose the Pacific.”

    Churches and the ecumenical movement in Brazil are already preparing for COP 30. Young people are also participating. There is certainly attention for the climate crisis, after the recent terrible floods in the south of the country, and huge forest fires that left a large part of the country in smog for days.

    To be continued.

    “Is it a joke?” (day 10 – 20 November 2024)

    It’s waiting day in Baku. Waiting for the final negotiation texts, streamlined by the COP president and his staff, and with input from the ministers who have been consulting in various contact groups in recent days.

    The text on the NCQG[KB1] , the goal for climate finance, will probably cause the most headaches.

    This morning, the state of affairs was explained in a plenary session. The various country groups and countries still have diametrically opposed positions. All kinds of target amounts are mentioned, varying from the well-known US$100 million as a basis, via $440 million, $600 million and $900 million to $1.3 trillion.

    Developing countries want the majority of that in the form of concessions and grants, which is a ‘red line’ for others, or in other words: non-negotiable.

    Some groups of countries are still keeping their cards close to their chest until it is clarified who will contribute and what the sources of climate finance are: private money yes or no, and how.

    There are even countries that believe that this discussion should not be held at climate COPs at all. But abandoning that would mean undermining the Paris Climate Agreement as for its articles and paragraphs on finance. Because that agreement clearly states that rich countries must support poor(er) countries with climate financing.

    “Is it a joke?” was the answer given by the spokesperson of a large group of developing countries when asked during a press conference whether they could accept a financing target of US$200 million.

    That amount, to be precise US$200 to 300 million, has been circulating in recent days as an offer from the EU. The G77 – another group of developing countries – and the AGN, the African Group of Negotiators, endorsed that answer. All three reiterated that $1.3 trillion is an absolute must, and that climate finance is not about aid but an obligation under the Paris Climate Agreement.

    “What would the developing countries want to say to the populations of the rich countries,” was the next question. After all, they will have to cough up at least part of that climate money through taxes?

    Oh well, was the laconic answer: as long as the rich countries spend trillions on warfare, there is enough money. And if not, they will find other ways, they are creative enough.

    Such a way presents itself this week: in Paris, OECD countries are negotiating an agreement that could put an end to oil and gas export finance, worth US$41 billion per year. If similar measures are added, that could free up $5 trillion per year, according to the analysis of an expert NGO: Oil Change International.

    When asked whether the developing countries are prepared to leave the conference if their target is not met, the AGN spokesperson answered diplomatically that it is too early for that.

    And yes, I know from experience that a victory can still be achieved at the very, very last moment. In 2015 in Paris, too, negotiations about one or two words continued until the very last second. The tension was palpable, but the Agreement was reached. So who knows.

    The fact that it is not easy to maintain hope became clear from a little survey in the ecumenical team. We were all given the opportunity to tell how we felt. Most were tired, angry, frustrated and sad. But there were also positive sounds: grateful for our collaboration, nice to learn so much, and some hope for the future.

    For me, apart from frustration about the umpteenth repetition of positions and texts, I actually feel numb. I close myself off emotionally until the conference is over. Then we’ll see.

    However, I am deeply grateful to be born in a rich country like the Netherlands and allowed to live there. The contrast with other countries is enormous…

    To be continued.

    Clashing worldviews (day 11 – 21 November 2024)

    Early this morning in Baku, the new negotiation texts were released, followed by a plenary session that lasted for hours in which all Parties had their say.

    The ball was opened by the EU/Hoekstra. It was immediately clear what the EU – and as it turned out also the other rich countries – wanted to push for: more mitigation. Without far-reaching agreements on mitigation worldwide, the 1.5°C warming cannot be achieved, was the argument. The current text was therefore rejected, as was the text on the target for climate financing, the NCQG.

    A quantum (amount for the NCQG[KB1] ) could not yet be named, because that would depend on who would contribute and which sources would be eligible. We’ve heard this before…

    On the other hand, other groups of countries – including the G77/China, the African Group, the group of Latin American countries and the small island states – emphasized the need for climate finance. Mentioning the well-known arguments: without financing, these countries can’t make climate policies, cannot develop further and have difficulty contributing to mitigation. They stated: without quantum we do not know where we stand and that will have an effect on our national climate plans (the Nationally Determined Contributions, NDCs) that have to be submitted next year.

    Moreover, they said, those NDCs are a matter for the countries themselves; top-down directives cannot be given! Because that would mean that the burden of climate policy would end up with the wrong Parties.

    In this way, the ball was passed back and forth a number of times, without mutual rapprochement.

    As important as mitigation is of course, I could not help but get the impression that by emphasizing it over and over again, the rich countries were making a detour, in order to divert attention from the previously agreed main agenda item of this COP: climate finance. Witnessing that was very painful. There is a major problem underneath: the leading role of the Paris Climate Agreement itself is under pressure. In addition: nothing stops the rich countries from tackling mitigation themselves vigorously…

    The ping-pong was interrupted by two contributions from Latin American countries: Colombia and Panama. These delegates didn’t care about trench warfare and spoke from their hearts.

    Colombia: A week after the biodiversity summit in Cali, that region was hit by floods. Stop playing geopolitical games and deliver the money! We and many other countries need it.

    Panama: You think $1.3 trillion in climate funding is an extreme demand…? You know what’s extreme: spending $2.5 trillion on war! Our people are dying, losing everything and games are being played here. Stop that circus and start delivering!

    Both received great applause.

    The above is of course a rough summary, but it shows the clashing worldviews.

    On the one hand, the powerful Western countries that are trying to implement climate policy in their own way (much too late), provided that others join in. They may be willing to help, but only on their terms and under their leadership.

    On the other hand, a very large part of the world with much less power, that trusts the UN as the only body that can achieve any justice.

    What will it be: unwanted control by the West, or steering by the UN?

    The Latin American countries mentioned also had substantive suggestions, which could possibly help to build bridges. Mentioned were the initiative to reform the international financial system, debt relief, or the use of debt for sustainable projects (debt swaps), taxing the richest people on earth, abolishing fossil subsidies and use that money as climate finance, and more.

    Use the coming year to find that out so that COP 30 can make good decisions.

    And China unexpectedly, and somewhat in passing, came up with a possible opening for the NCQG. The requested amount of US$1.3 trillion could be mobilized in 2030, of which 500 billion would be provided as public money. That would create room to gradually build up the amount.

    The Holy See also made a contribution: climate financing is a must, including for adaptation and Loss & Damage. Finally put those national interests aside, and act ambitiously and in solidarity in the interest of all!

    The ecumenical team has been quite active again.

    Today there was a stunt about gender that resulted in no less than 5 interviews, including with TV channels from Turkey and Australia. This morning a press release was issued about the new negotiation texts.

    And yesterday the annual statement was presented in the High-Level Segment, for the first time not by a Christian organization (in the past usually the World Council of Churches), but by Islamic Relief. This was achieved thanks to the multi-religious cooperation during the COPs. The High-Level Segment (with all those speeches) was concluded this afternoon.

    The end of COP 29 itself will, however, take some time.

    Officially, tomorrow is the last day, but experience shows that there are often at least 24 hours more. Rumor has it that many delegations are rebooking their flights home to Monday. Tonight, bilateral consultations will feverishly attempt to bring the negotiations to a successful conclusion.

    We will hopefully know by Saturday at the latest whether this will succeed.

    To be continued.

    Anger all around (day 12 – 22 November 2024)

    Today should have been the last day of the COP, but as expected, that is not the case.

    The new version of the negotiating text on the NCQG [KB1] was released around 9 am (Baku time). It stated: US$250 billion per year for developing countries by 2035, from all sources – both public and private –, and a ‘call’ to reach US$1.3 trillion by 2035.

    The anger from developing countries and NGOs that arose after this is beyond words.

    Phrases like “a death sentence for vulnerable countries,” “trust is totally shattered,” “an insult to our populations,” and “this is like a doctor who gives a good diagnosis but then refuses the medicine” were heard on all sides. It was repeated once again that this process is not about charity, but about justice as enshrined in the Paris Climate Agreement.

    The target of the developing countries: $1.3 trillion in public money, did not come out of the blue. It was based on three years of at least 11 multilateral consultation rounds, plus research reports from various independent organizations.

    Also our team found the text seriously inadequate. Quick calculations, including inflation effects, showed that this new amount would burden the rich countries even less than the previous US$100 billion, because private money can be included. Left and right one could hear “better no deal than a bad deal,” but also the warning that the multilateral process of the climate COPs must be maintained. But should it mean that, in order to maintain that process, a bad deal should be accepted?

    In the hours that followed, developments unfolded in rapid succession. All CSOs had gathered for a joint consultation. People from our team also participated. In that meeting, two letters were drafted: one to the G77/China with support for the rejection of this NCQG deal, and one to the USA, EU, UK, Canada, Japan and other rich countries with an unmistakable condemnation of their position. The letters have been co-signed by ACT Alliance.

    See https://bit.ly/G77Baku  and https://bit.ly/DevdBaku

    The delegation of the Episcopal Church (USA) organized a prayer and a vigil for yesterday and today. People could sign up for that via a Google document. It seems to me that prayers and vigils are also in order for tomorrow and the day after.

    The COP Presidency announced tonight that consultations will take place all night long, after which a last version of the NCQG text will be published.

    You can bet that things will get heated tonight… It really is the last chance to save this COP.

    The next plenary session will be tomorrow (Saturday) at 10:00 Baku time at the earliest. But it could also be in the afternoon or evening. Hopefully we can conclude by next Sunday at the latest. I will try to stay informed and will write my last blog when the COP has actually ended.

    To be continued once more.

    “Extremely hurt” (final days – 22 November 2024)

    India said this shortly after the decision on the NCQG had been pushed through. There is no denying it: this was cooked up behind the scenes. The video of the closing plenary session can be viewed on the UNFCCC website:

    The agenda item NCQG starts at just after 2 hours into the video.

    India repeated three times that it could not accept the adoption of the draft decision. Other countries joined in. They received a lot of applause.

    There was also applause after the decision was hammered down. But the video shows that the COP president did not look around the conference hall first. Normally, at least a few seconds are allowed to give the Parties the opportunity to speak; instead, he drilled down immediately.

    This course of events made me sick. Here the rich countries are hijacking the UN process and pressuring other countries to accept their proposals. This means a further undermining of the UN, even though it is the only multilateral platform to discuss global problems and jointly find solutions.

    What has actually been decided? From 2035 onwards, the rich countries will make $300 billion available annually to the poor(er) countries for both mitigation and adaptation. Loss & Damage is not mentioned in this. The amount can come from all kinds of sources, including private ones.

    At the same time, an attempt is being made to increase the amount to $1.3 trillion by 2035, with developing countries being encouraged to contribute voluntarily. There is no definition of climate finance.

    Anyone with any knowledge of the matter understands that $300 billion is equal to a handout.

    • Firstly, it will take 11 long years before the goal has to be achieved – that is far too long.
    • Secondly, the amount is far too low. This is evident from various studies carried out by independent institutes in recent years. The NCQG document itself also states that the costs for developing countries up to 2030 are estimated at around $455–584 billion per year for mitigation alone, and $215–387 billion for adaptation. You can do the math yourself.

    This means that poor countries are hanging by the neck in a noose. Either they become increasingly poorer because they have too little money for economic growth based on sustainable energy, or they contribute increasingly to climate change by continuing to use fossil fuels – of which they themselves will be the first to suffer the consequences.

    A devil’s dilemma, quite literally. And an eye-opener that sustainable development of developing countries is in the interest of all countries!

    Fortunately, there are a few somewhat hopeful paragraphs in the decision.

    • First of all, intensive efforts will be made next year to actually achieve the target of $1.3 trillion, with the help of the Baku to Belém Roadmap to 1.3T. COP 30 will be held in Belém, Brazil, next year, and progress will be reported there.
    • There are also paragraphs on reforming the multilateral financial architecture, facilitating access to capital and the importance of climate financing that is not based on loans.

    But whether this can actually be achieved depends on the boards of financial institutions and credit rating agencies. Especially now that Trump will be president of the USA again, it is very questionable whether anything will come of it.

    Trump’s re-election has probably also contributed to the EU’s intransigence: $300 billion and not a penny more. Considering the current situation, this is somewhat understandable. If all the rich countries were on board, measures such as phasing out fossil fuel subsidies, introducing carbon taxes and higher market prices, and taxing international financial transactions as well as ridiculously rich individuals could quickly generate more climate money. But under the current circumstances, unfortunately, the US can be expected to become a kind of free port.

    All the more reason for the EU and China to work more closely together on climate policy.

    And all the more reason to stop waging war as soon as possible: apart from all the suffering it causes, it wastes a lot of money.

    Our team has really worked their socks off. A handful of people stayed in Baku until the very last minute in the wee hours of Sunday morning and were able to keep the others, who were already on a plane back home or were participating digitally, informed. The cooperation was fantastic, partly thanks to a good messaging service (not WhatsApp!). However bitter the aftertaste of this COP may be: the fight continues.

    Thank you for your attention.

  • “Investing in young adults is a key way to move forward. Mennonite World Conference is the best way I can imagine to do that,” said Doug Klassen, executive minister of Mennonite Church Canada and the North America representative on MWC’s Executive Committee

    The member church of Mennonite World Conference puts its money where its mouth is. The church is organized into five regions – each of which sends a delegate to the Global Youth Summit. Together, leaders select one to serve as the official representative. 

    The practice started with the 2022 Global Youth Summit (GYS) in Indonesia. Church restructuring in 2017 had placed leadership development at the regional level, so it was natural for each region to select a young adult to serve as a delegate. 

    The national church gives each region $1 000 toward the cost of their delegate. It’s up to the region how to raise the rest. 

    The investment is paid back: the multi-delegate system showed its strength both coming and going. 

    GYS delegates have an assignment to survey young people in their country and write a report on the results. 

    They ask their peers about engagement with church (why are some young people choosing to invest time and energy in the work of the church? why do some young people leave?); about leadership (what are the barriers?); and about sensitive topics (which issues are difficult? How are conflicting ideas managed in the church?). 

    With a delegate for each region collecting answers according to their various strengths, MC Canada’s GYS report was more representative of the country’s diversity. 

    After participating in GYS, the five delegates reported insights into the church’s challenges neither Doug Klassen nor other leaders had named yet. 

    They brought back energy to engage their local church. 

    “Sometimes, all it takes is a captivating event or experience to bump a trajectory by one notch for a young adult to see ‘maybe there is room for the church’,” said Doug Klassen. 

    Doug Klassen wishes for as many young people as possible to encounter the deep faith found in the global church and broaden their understanding “beyond familiar Eurocentric stories.” 

    “To expose young adults to the global church is one of my highest priorities in this role,” he said. 

  • What do music star Shakira and biblical prophet Deborah have in common? In a special service on 6 September 2024, Riki Neufeld explored revenge songs through a peace lens with the Mennonite congregation in Hamburg-Altona, Germany. The Center for Peace Theology at University of Hamburg, Germany, and the congregation awarded the Menno Simons Sermon Prize to Riki Neufeld, pastor of the Schänzli Mennonite congregation in Muttenz, Switzerland. 

    Riki Neufeld was studying Deborah’s Song in Judges 5 around the same time when ‘I can buy myself flowers’ by Miley Cyrus and ‘Última’ by Shakira became hit songs. In these songs, the women process their heartbreak not by complaining about their suffering, but rather by settling the score through catchy lyrics such as “I can love me better than you can” or ‘you traded a Rolex for a Casio’.  

    Another catchy tune 

    Judges 5 is not a song of heartbreak, rather about settling score in a bloodier way. If anyone wanted to find a Biblical text to legitimize military support to fight tyranny, Judges 5 would be it, Riki Neufeld said.  

    However, it is not superior weaponry that wins, but God and the forces of creation that stand against the attackers. In verses 19-21 Deborah sings of the water, stars and brook of Kishon sweeping the enemies away.  

    And then, in verses 24-27, Deborah sings of Jael who killed the enemy Sisera. She does not hold back. She sings of how Jael “struck…, crushed…, shattered…. and pierced” Sisera. The mighty tyrant “sank…, fell… lay still between her feet, …dead.”  

    “I can imagine this would have been a catchy tune,” said Riki Neufeld. “Something difficult for us, as a peace church, to chew.” 

    A second look 

    “There is something satisfying about the story,” said Riki Neufeld. “We sympathize the people who were being unjustifiably attacked, rejoice when the tyrant was killed and the people liberated. But Deborah’s song does not end there.  

    In verse 28 of her victory song, she sings of Sisera’s mother’s grief over the killing of her son. 

    Deborah takes a second look and sees a common humanity: “Every soldier, whether Israelite or Canaanite, Ukrainian or Russian, Israeli or Hamas fighter, has a mother who fears for him,” said Riki Neufeld. “It is a task for the church to continuously sharpen this second look amid the conflicts of this world” – military, geopolitical or interpersonal. 

    “This mission that Jesus calls us to do has an element of impossibility about it… Seeking humanity in the enemy again and again – taking that second look – is not achievable through sheer willpower,” he said.  

    We can only live this mission through the power of the Holy Spirit within us that gives us purpose and the resilience to do this each day of our lives, he said. 

    The full version of this sermon was first delivered on 26 February 2023, one year after the Russian invasion of Ukraine, to the Mennonite congregation in Schaänzli, Switzerland. 

    Member of the judging panel Fernando Enns called it brave for a peace church member to face such a violent text. “It takes courage to preach when you don’t shrink away from the ambivalences of the text as well as our own experience …. It doesn’t calm you down but invites you to honest discussion – and in this way it provides a new perspective on God’s calling.” 

    “Our standpoint as Mennonites is clear: we are a peace church who love our enemies, but also hate injustices,” said Riki Neufeld. “Some people still struggle with how to reconcile the two and live this teaching on a day-to-day basis. This motivated me to send the text to Fernando Enns to be considered for the prize.” 

    Read more about the International Menno Simons Preaching Award here 

    The Center for Peace Church Theology at the University of Hamburg invites you to send your very special sermons by 1 December 2024 to participate in the international Menno Simons Sermon Award. You can find information about the awarding of the prize on the homepage in 4 languages: https://www.theologie.uni-hamburg.de/einrichtungen/arbeitsstellen/friedenskirche/menno-simons-predigtpreis.html

    and find out more about the Center in English on the homepage

    https://www.theologie.uni-hamburg.de/en/einrichtungen/arbeitsstellen/friedenskirche.html

     

    Riki Neufeld receives the Menno Simons Sermon Prize from a representative of the award committee.

     

    Riki Neufeld (third from left) with his mother Wilma Neufeld Kaethler (second from left).

     

  • The Season of Creation, an annual ecumenical initiative, concludes with the feast of Saint Francis of Assisi on 4 October. Inspired by his Canticle of Creatures and Romans 8:19-25, this prayer invites us to praise, repent and lament, and then “to hope and act with Creation”. 

    God, Creator of heaven and earth,
    We praise you for the gift of life, 
    For the complexity, beauty and generosity of this world, 
    That sustains our existence and that of all your creatures. 

    At the same time, we recognize the magnitude of what we have done: 
    Climate change, the collapse of biodiversity, pollution –  
    All consequences visited upon every one of your creatures. 
    We repent of injustice, oppression, destruction. 

    We praise you for the sun, which warms every living thing,
    And we lament the droughts that endure and worsen.
    We praise you for the moon, which helps balance the earth’s systems,
    And we lament the rising sea levels that threaten many populations.
    We praise you for the wind, which maintains the water cycle vital to your creatures,
    And we lament the increasingly devastating storms.
    We praise you for water, without which there would be no life on earth,
    And we lament the terrible floods that kill and destroy.
    We praise you for fire, a purifying force and symbol of your presence for your people,
    And we lament the ever-increasing fires that devour and suffocate.
    We praise you for the earth, whose extravagant diversity of fruits nourishes us,
    And we lament the impoverishment and pollution of the soil.

    God of oppressed peoples, God of endangered species, 
    You see that we are often both victims and perpetrators. 
    Thank you for your grace that forgives us again and again, 
    Thank you for your promise that evil will not triumph on earth or in our lives. 

    Holy Spirit, you intercede for creation as it groans in the pains of childbirth, 
    You hear our sighs and our suffering with and for all your creatures. 
    Fill us with hope for the glorious day when all your children will be revealed, 
    And everything on earth and in heaven will be set free. 

    Jesus Christ, you give us the ministry of reconciliation.
    You show us the way to humility, peace and self-sacrifice. 
    Teach us to act out of love for our brothers and sisters, for all your creatures.
    Set us in motion to proclaim your reign of justice, love and joy. 

    Amen 

    —contributed by David Nussbaumer, European representative on the Creation Care Task Force

  • In 2025, the global Anabaptist movement looks back over 500 years of existence. Mennonite World Conference invites all to a major event on Ascension Day,29 May 2025, in Zurich, Switzerland.  

    Even as we look back on a long past, the focus of the commemoration is on the current reality of the Anabaptist movement.  

    • Who are we today as a global communion?  
    • What is important to us?  
    • What are we committed to in this world? 

    When we look back over the 500-year history of our movement, we want to share what we are and what we have. Not just with other churches. Commitment – in this world – to peace, to reconciliation, to unity, in which we get a glimpse of Christ’s coming kingdom of peace: these are key elements of how Anabaptists understand discipleship today. 

    We have gathered these commitments under the theme “The courage to love”. 

    It takes courage to stand up for reconciliation in a society torn apart by polarization.  

    It takes courage to stand between the dividing lines, to listen and try to understand what motivates others.  

    It takes courage to focus on love rather than influence, power and control. 

    In a world where people loudly demand to take a stand and distinguish themselves from those with whom they don’t want to be identified, it takes courage to choose love. Love that is ready to lay down its life for enemies, just as Christ laid down his life for enemies. 

    Love goes beyond non-violence: it is a courageous commitment to live out God’s love in this world.  

    For example, brothers and sisters in Ethiopia who, in the midst of the violence of a civil war, make public the fact that they carry no weapons.  

    People seeking to follow Christ in the midst of conflicts in Myanmar or Ukraine, often entering the spaces between the lines as they search for pathways beyond violent confrontation. 

    What about us here today?  

    Where is our courageous action in love needed today?  

    How can we usefully interpose ourselves between the front lines? How can we bear witness to a God who gives of God’s self to reconcile the world? 

    —Jürg Bräker is general secretary of Conférence Mennonite Suisse, an MWC Executive Committee representative for Europe, and a member of the committee organizing the celebration. 


    A version of this article was first published in the monthly e-newsletter of Konferenz der Mennoniten der Schweiz / Conférence Mennonite Suisse.
  • “Being chair at the Conference of Secretaries of Christian World Communions is a role of service. It is a role where you serve other secretaries by preparing the agenda, logistics and materials for our meeting, and leading and facilitating robust discussions on matters critical to the global Christian church today,” says MWC general secretary César García. In November 2023, he was re-appointed as chair for the next two years. 

    The Conference of Secretaries, which has met every year since 1957 with a few exceptions, does not have programmatic goals and does not adopt resolutions. However, the diversity of leaders of Christian communions participating in that gathering facilitates the exchange of information; learning from each other; and nurturing fraternal relationships among worldwide churches.  

    “In the process of working with other secretaries and hearing each other, we start to build trusting relationships with other Christian communions,” says César García. “And by getting to know each other, we can start pursuing a particular area of interest for the most meeting participants.” 

    “In some cases, I bring the discussions that started in this annual gathering back to MWC. It becomes a seed of working together with some of these churches on a specific endeavour, In one instance, the general secretary of the Lutheran World Federation came to our General Council meeting to speak about his personal journey and the journey of the Lutherans in the process of being a world communion, a global church.” 

    “Some other times, I have been invited by other world communions to speak at their meetings, specifically to offer Anabaptist perspectives on the topics they are discussing,” says César García. 

    “One thing I have done in my role as chair is increase the times where we pray together for a particular situation. A frequent practice in our conversations is to explore how we can jointly respond to a crisis facing our churches or a geographic region.” 

    In addition to sharing perspectives and learnings, discussions in these meetings plant seeds of reconciliation.  

    For example, the official dialogue and process of reconciliation between the Lutherans and the Mennonites was envisioned several years ago by the general secretaries of both communions.  

    More recently, because of the meetings at the Conference of Secretaries’ annual gathering, MWC and the World Communion of Reformed Churches (WCRC) have discussed starting a similar process of reconciliation between the Reformed and Anabaptist churches

    “Living out our ministry of reconciliation is one of the things we want to do, especially leading up to the commemoration of the 500 years of the Anabaptist movement,” César García says, “The idea is to remember our history in the framework of our dialogues with the Catholic, Lutheran and Reformed churches and moving forward with a healed memory toward the call we have received to follow Jesus in our Anabaptist tradition.” 

  • “Anniversaries are a time to stop and reflect: we remember where we have come from, consider who we are today and anticipate where God is calling us to be,” says César García, MWC general secretary. 

    “The courage to love” is the theme for Mennonite World Conference’s anniversary year in 2025. 

    For more information on MWC’s one-day commemoration event in Switzerland or information on other commemoration events throughout the year, visit mwc-cmm.org/anabaptism500.  

    The day’s activities will include choral performances, a panel discussion, historical walking tours in Zurich’s historic city centre, workshops and an interactive “find the secret church” game. A mass worship service with global and ecumenical guests in the Grossmünster church will close the day. 

    You can travel to Zurich to participate in the day as part of a tour or on your own. The closing worship service will be livestreamed in English, French, Spanish and German.  

    Throughout the year, events will be held around the world to celebrate and reflect on the Anabaptist movement and what it has become today.  

    “We are inspired how The Courage to Love moves us to Christ-like actions today just as much as 500 years ago. National churches or local congregations may wish to use this theme for their own events in 2025,” says Liesa Unger, MWC chief international events officer.  

    A collection of gatherings 

    Before the event, Mennonite World Conference’s General Council (made up of leaders from each national member church around the world) will gather for decision making and learning. After the event, young people will gather for a Global Youth Summit – the first time the event occurs outside of an Assembly year.  

    Two anniversaries 

    2025 marks two anniversaries for MWC. It is 500 years since Conrad Grebel, Georg Blaurock and Felix Manz took the courageous act of “re-baptizing” each other in Zurich, Switzerland, as an expression of their understanding of faith. This act is taken as the symbolic beginning of the Anabaptist movement, which has grown to around 2.13 million believers in more than 80 countries around the world.  

    It is also 100 years since Mennonite World Conference began. Its first event was a conference: a gathering of Mennonite church leaders from Germany, France, the Netherlands, Switzerland and the USA. These leaders asked: “How can we improve the spiritual life of our congregations?” 

    Download resources 

    Click here for event posters

  • The environmental crisis and our mandate to care for creation 


    A word of encouragement from the MWC Faith & Life Commission and the Creation Care Task Force. 

    Part 2 of 2 

    “Creation care” is taking on ever-increasing urgency. 

    The news reminds us daily of alarming changes in our climate. We are witnessing terrible violence against God’s beloved creation. And we are increasingly aware of how much we share in the harm, both as sinners and as sinned-against. 

    How do we respond? 

    Our answers will surely vary depending on where we live, on our resources, the depth of our faith, our theology and on our willingness to respond to the call of the moment. 

    Human sinfulness has broken our relationship with God, with each other, and with creation in all its diversity. But the gracious and liberating Spirit of God is bringing about “new creation” in and through Christ (2 Corinthians 5:17). 

    What is that Spirit saying to us at this time? 

    The MWC Tagline and Creation Care 

    Not surprisingly, the MWC tagline “Following Jesus, Living Out Unity, Building Peace” echoes the Shared Convictions. The Spirit can use it to aid us in our environmental faithfulness. 

    Following Jesus 

    The tagline gives first place to “following Jesus.” The Jesus we have pledged to follow is not only the healer and teacher of the Gospels, but also the Christ who creates and holds all creation together in his transforming and re-creating embrace (Colossians 1:17). We cannot follow Jesus without sharing in the Creator’s redeeming love for this world—all of it! We cannot follow him without loving care, simplicity, and generosity. 

    Living out Unity 

    The second item is “living out unity.” The heart of Jesus’ prayer for us as his followers in John 17 is that we may be one. With whom are we to be one? With whom are we to live out unity? 

    Jesus’ first concern is that we be one with him as he is one with his (and our!) Father (John 17:21-23). Unity with God means that we share in the love of the Creator for the whole cosmos* (John 3:16, 17). We too are to be the “light of the cosmos,” as Jesus says in the Sermon on the Mount (Matthew 5:14, John 3:21). 

    As the body of that creating and redeeming Christ we are to participate as caretakers, custodians, and guardians of creation. Just as the sabbath was God’s great act of creation care (Leviticus 25), we honour the sabbath when we allow creation to rest from our ceaseless and careless exploitation of earth’s bounty. 

    Second, we are to be one with each other, sparing no effort to maintain the unity the Spirit creates (Ephesians 2:18; 4:3). We live out this unity in active solidarity with those in the body of Christ who are suffering the effects of the environmental crisis (1 Corinthians 12:26). This solidarity extends to all of humanity, and will be tested more and more as the impact on vulnerable populations increases. 

    We live this unity out also by praying for each other to have the courage to stop harming creation, and thereby each other. We have much to confess, much to forgive and much to change as we walk in unity as the body of Christ. 

    Third, God’s “gathering up all things in heaven and on earth in Christ” (Eph 1:10) reminds us of our deep unity with the whole of creation, a unity of all things in Christ. We rejoice in creation’s beauty and its bounty. But we also share in God’s grief when creation suffers, especially when it is at our hands. 

    So we confess and repent of our refusal to listen to the suffering of creation and our failure to live up to Jesus’ mandate to us as disciples, namely, to proclaim the gospel of salvation to all creation (Mark 16:15). 

    Fourth, we are not only in unity with God, but God is in unity with us. We are not alone. The Spirit, the breath of life the Creator lends to all creation, indwells us, guiding, sustaining, and empowering us in our resolve to be faithful (Romans 8:9-27, 1 Corinthians 12, Galatians 5:22-25, Ephesians 4:4, Phil 2:12, 13). We dare not quench or grieve this Spirit (1 Thessalonians 5:19) by neglecting to join in the Creator’s love and care for our earthly home. 

    Building Peace 

    The third element in the tagline is “building peace.” The Hebrew word for peace is shalom, which above all means “wholeness” and “well-being.” Shalom best characterizes that first sabbath when God looked upon creation in all its material reality and called it “very good” (Genesis 1:25; 2:2-3). 

    To commit ourselves to “building peace” is to do all we can to turn from our ruinous ways and to engage as co-creators with God in the “ministry of reconciliation” (2 Corinthians 5:16-21, Colossians 1:20), including care for creation in all its diversity. Building peace is working at restoring creation to wholeness, where peace and justice will once again embrace and kiss each other (Psalm 85:10). 

    The Ground of Our Hope 

    We struggle with troubling questions: Is there hope for this world? Can we really make a difference with our limited knowledge, energy, and resources? Or will this world pass away soon, regardless of our efforts? What should we hope for? 

    The Shared Convictions conclude with these words: 

    “We seek to walk in [Jesus’] name by the power of the Holy Spirit, as we confidently await Christ’s return and the final fulfillment of God’s kingdom.” 

    “Confident waiting” is one way to speak of hope. This hope in God’s future must, however, never be an escape from our responsibility here and now. Hope propels us to act now, where we are. Such hope is not optimism, nor does it rest on our resilience or inventiveness. It rests fully on God’s faithfulness. 

    The love that the Creator pours into our hearts through the Spirit (Romans 5:1-5) empowers us to act with hope as the body of the Christ who gave his life to save this cosmos. We work with hope even as we wait in faith. All creation is groaning in eager anticipation of us putting our hope-filled faith into practice (Romans 8:22; Hebrews 11:1; 12:12-15). 

    Today we might thus restate the concluding sentence of the Shared Convictions as follows: “We seek to walk by the power of the life-giving Spirit in the name of Jesus Christ through whom all things are created, redeemed and sustained, as we eagerly and actively await the shalom the final fulfillment of God’s kingdom will bring.” 

    Let us ask the Spirit for clarity and vision to help us respond faithfully to the challenge of our day. 

    Let us pledge to practice loving care and patience with each other as we walk this challenging path together. 

    Let us prayerfully support the Creation Care Task Force and all the many efforts to respond to the crisis we face together. 

    That is our prayer for the MWC family of faith. 

    The earth is the Lord’s and all that is in it, the world, and those who live in it. Psalm 24:1 


    * On the earliest manuscripts, “world” in John 3:16 is given in Greek as cosmos which pushes our imaginations to account for much more than the human experience. 


    Missed Part 1 last month?


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  • Africa

    One of the events that bring people together among our people are funeral wakes and funerals. 

    Sometime last year, we had one of our church leaders have his wife taken to be with the Lord. It was a challenging time not only to the man, his family and the church, but the community as well. The community gathered every evening for four days before the actual funeral. 

    The man who lost his wife was a pastor and a respected leader. The death of this dear woman brought together church leaders and people who would otherwise not ordinarily meet and worship together! 

    The speakers and preachers on each of the days came from different churches and denominations. The unity of the body of Christ became a reality to many. Christ was lifted high, and the funeral wake literally became a revival of some kind. The presence of Christ was felt as the Spirit of God touched many who participated in these services. 

    Funerals are generally accompanied by mourning and grieving. In this instance there were signs of loss, but for the greater part it was indeed celebrating the life of one who had exemplarily walked with Jesus. 

    An exemplary walk 

    Testimony after testimony came from people who were not part of the church expressing how this departed sister and brother (the husband) had significantly touched their lives. 

    At the funeral service, one of her workmates (the deceased was a teacher) gave a touching testimony. When other teachers went on strike demanding what they believed to be their rights, the deceased never participated, believing that for her teaching was a calling. The welfare of children was her priority. 

    Parents’ representatives also testified of the same and that over the years the children she taught almost always produced the best results. 

    At her funeral, many people who had absolutely nothing to do with the church attended her funeral and testified of God’s love and goodness and the worth of following Jesus. 

    Let me point out that funeral wake gatherings are more or less cultural and expected. However, it is the Spirit’s demonstration of unity of the church and the reality of the transformative power of Jesus that was experienced during that time. 

    People still testify about that funeral wake to this day. The transformative power of Jesus made this funeral different from among many. 

    For us Christians and indeed many others, the funeral wake, and the funeral itself made the words Paul in Romans 14:7-9 come alive. These words continue to encourage us: 

    “For we do not live to ourselves, and we do not die to ourselves. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, so that he might be Lord of both the dead and the living.” 

    Amen. 

    Danisa Ndlovu is the MWC regional representative for Southern Africa. He is [role] in the Brethren in Christ Church in Zimbabwe. 

    This article is adapted from the speech he presented at Renewal 2024, “Transformed, together we live Jesus” 6 April 2024 in Brazil. 


  • Indonesia

    My wife and I have pastored together for 25 years at a church in downtown Jakarta with a congregation of around 250 people. We really enjoy our ministry’s call to grow together with the congregation we pastor. 

    We have one daughter who is now in her sixth semester of medical school preparing to become a doctor. 

    Since our time in the seminary, my wife and I have been mentors to more than 120 teenagers. We discipled them so that many of the active members in the church today are the teenagers we mentored. 

    If I were asked what position or role is the most meaningful, it would be being a father to the many foster children we have brought into our home as part of our family. I treasure this more than all the other roles I have held in our synod or national church or even globally. 

    A home with open doors 

    This story began when my wife and I were still dating at a seminary in Salatiga. 

    We had the same passion for loving children and young people, guiding them to know the Lord Jesus and to grow in all aspects of their lives. We both realized that our existence is only due to God’s grace; and we wanted other people to also experience God’s grace. 

    After we got married and our daughter was 10 months old, God sent a young man to us. He had no parents and was rejected by his family. His body was emaciated and he had a burst eardrum due to violence from his uncle. 

    A member of the congregation took him to our place and that night we agreed to take care of him. He stayed with us for many years. We were able to guide him to meet the Lord Jesus. 

    That young person went on to complete theology and mission studies and has been serving for 10 years as a missionary in the interior. 

    Since then, God has sent many children from various regions and ethnic backgrounds to our home. 

    Some 43 children have become part of our family. Generally, they are from poor families in villages and remote areas who don’t have a father or mother. Several of them have special needs or have conditions like epilepsy that need to be controlled by a doctor. 

    Bringing so many children into our home is not an easy thing. From the beginning we were committed to using our own money, which was very limited at first, even for daily meals. As pastors our income is not large. It became difficult when our foster children increased from 4 to 10 then 13 and then 17. Yet we see it as our calling to bear all their living expenses: food, clothing, school fees. 

    For two years we ate salted fish almost every day (which made my wife suffer from high blood pressure). But we never regret doing it because God gives us joy. 

    In the way of God 

    The hardest thing is not how to provide food, but how to educate our children in the way of God in light of their different family and cultural backgrounds. 

    We are not creating an orphanage, or even a dormitory for children. Instead, we are making them part of our family. We often tell our children that this is their home and this is a family, so that they rediscover the warmth and security of a family they never had. 

    Our goal is not only to allow them to pursue their dreams, but to educate them to become transformed by Christ and find their callings as his disciples. 

    When our daughter was in elementary school, she once asked: “Mom and Dad, why do you bring so many children into our house? Our house is so full. It would be nice if it was just the three of us living alone, and everything was mine.” 

    However, when she was a senior in high school, she wrote an essay for a writing competition hosted by the biggest newspaper in our country. 

    “I was born as an only child who should be able to enjoy that blessing without needing to share with others. But my father and mother brought many children to be raised in our house, which meant that I had to share everything, including my father and my mother. At first, I was sad and found it difficult to accept. But my parents were very loving people who longed for other children to feel God’s love and have a future. They allowed their lives to be disrupted so that they could become trees that sheltered many vulnerable people. Today, my house is filled relatives from all across Indonesia. I now understand that life must be shared. Where is the beauty of life if it is only lived for yourself?” 

    We shed tears as we read her reflection, grateful that she has also discovered that the true meaning of life is found only when we share. 

    As it turned out, she won the contest. 

    Currently, many of our children have graduated and are pursuing their vocations as pastors, missionaries, teachers, nurses and working in the marketplaces. If they ask, “How can we repay you for all the kindness you have shown as our father, mother and sister?” we always answer, “Repay it by sharing God’s love with others so that doesn’t just stop with you. We look forward to visiting you seeing many children in your families.” 

    Of course, there are many dynamics in this whole process – many joys and sorrows. But God has allowed our dream to be fulfilled. 

    Pray that our children will continue to become believers and faithful disciples, serving God according to their gifts and callings. 

    Blessed be the name of the Lord! 

    —Agus W. Mayanto is the Mennonite World Conference Regional Representative for Southeast Asia. He and his wife Rosmaida are co-pastors of GKMI Cempaka Putih Jakarta in Indonesia since 1999. 

    This article is adapted from the speech he presented at Renewal 2024, “Transformed, together we live Jesus” 6 April 2024 in Brazil. 


  • Colombia

    Called and chosen for God’s purpose on earth.

    Where there is vision there is provision. 

    When the intention is to bring heaven to earth, it has God’s full support. 

    Thirty-three years ago, we heard a call for evangelism and church growth. 

    We began to participate in the Mennonite congregation in our home town Anolaima. At that time the pastor Peter Stucky gave us the endorsement to participate in the leadership and direction of this community. In those days there was a decline in membership to the point of wanting to close. 

    In the municipality of Anolaima it was never easy to evangelize because of its cultural background. We began the tasks of evangelizing in places outside the temple (church building). We wanted to preach the gospel where the lost were. 

    So we decided to go to the schools to preach to the children and to the young people, providing them with biblical principles and values as tools. 

    We also organized family conferences with the sole purpose that they would know us as an open broad-minded alternative, developing a culture of the kingdom of God. 

    We created a school for businesspeople as a model of self-sustainability. 

    We worked in the parks recovering spaces as an example of service and living better. 

    In those days, we received a vision from God to create a park to evangelize from nature – where the heavens tell the glory of God and the firmament announces the work of his hands (Psalm 19). 

    So we dreamed of a park in the midst of nature recreating the Word to help in the meeting of needs and delivery of the good news of salvation. 

    Why a park?  

    We couldn’t understand it but we began to dream without knowing, without money, but intent on it being God’s dream. In a meeting of fifty people from the church and using a clay vase as a symbol of our intention, we sowed a sunflower seed and gave birth to God’s dream of building a park so as to create a kind of tourism involving conversion and transformation. 

    It took some time before we were able to invest in a property. We saved US$ 30 000, bought and sold a 6 000 m2 property for US$ 45 000, and then acquired a 51 000 m2 plot of land for that amount. 

    When the vision is from God, faith becomes the currency that buys without money, since the seller charged US$ 75 000 and honoured us by sowing the remaining amount. 

    God is always faithful to provide for his own dreams when we make them our own. 

    We have had to learn to trust God: the work is God’s; we only accompany him. 

    An encounter with God 

    “IgleParque” (church park) presents moments from the biblical narrative in a natural setting. We respect nature, making the most of its majestic colours, diversity of birds and animals to enrich the biblical panorama. 

    Over the year, we attend to some 2 000 to 3 000 visitors including young children, families and congregations who spread the news by word of mouth. 

    Our purpose is to encourage visitors in their faith and in each of their felt needs, whether emotional or physical; to bring direction, light to their paths, through the knowledge of Jesus Christ. 

    We transmit a message of peace, since this is our mission as Mennonites. 

    IgleParque is an open space in a natural environment where visitors take with them an “unlimited” experience with God, since this project´s skies break the barrier that hinder their encounter with their Creator. Creativity is the primary instrument for a different evangelization, contemporary but with biblical elements. 

    For those who visit it, the park is a voice of hope because for any need there is a solution. There are 17 spaces to share biblical advice and interact with the good news of salvation. 

    IgleParque is a blessing not only for the visitors but for the city itself, since through it there has been blessing to hotels, restaurants and transportation. Due to its proximity to the capital city Bogotá (we are only 70 km away), it has been a meeting point for international visits. IgleParque has become a place to visit that opens a door for evangelism. 

    God has given us the strategy for an evangelization without limits. It is a two-hour tour that recreates faith, history and conviction for those of us who need God. 

    The park is at 60% of its construction, according to the vision, but the community is committed to finish what God faithfully began with us. 

    Passion drives the work 

    For more than 10 years, we have developed the IgleParque project step by step. It is a process with ups and downs, but we do not lose heart because God has given us his strength. We are learning to build by the power of the Word, faith and perseverance, making the impossible possible and the invisible visible. 

    In the process God has added people, one after another until we became a team and a family with the passion to turn a dream into a reality. 

    We have learned to build on the model of Jesus serving and managing divine, human and physical resources and transforming them with the creativity and blessing that God places in our hands. 

    We hope to be inspiration, motivation and testimony for the fulfillment of the Great Commission to go and make disciples of the nations from the perspective of a peacebuilding gospel (Matthew 28:19) but above all of faith in God and his Word. 

    —Eduardo and Lucy Bautista are pastors in the community of leaders at Iglesia Menonita Anolaima, Colombia.