Prayers of gratitude and intercession

  • 9 September 1939 – 30 September 2022 

    Mesach Krisetya, Mennonite World Conference (MWC) president 1997-2003, died 30 September 2022. He was born in Jepara, Indonesia, 9 September 1939. A theologian, professor and academic administrator, author and counsellor, Mesach Krisetya was beloved as a mentor and teacher.  

    Upon his conversion to Christianity, he created a new name for himself to mean “fire-proof man, loyal to Christ”: “Mesach”, from one of the Hebrew men who were not consumed by fire in Nebuchadnezzar’s furnace, and “Krisetya” meaning follower of Christ.  

    During his term as MWC president, MWC entered into ecumenical dialogue on the global level with both the Catholic Church (Vatican) and the Lutheran World Federation. In 2002, with the invitation of Pope John Paul II, he participated on behalf of MWC in the Day of Prayer for Peace in the World. 

    As president of MWC, Mesach Krisetya emphasized church-to-church relationships, insisting “MWC needs to belong to the people” not just to the leaders directly involved.  

    His 1993 address “From Dependence to Interdependence in the Global Church,” delivered to the General Council in Zimbabwe influenced the development of MWC’s identity as a koinonia. He said that he envisioned MWC as a place “where Mennonites form a working relationship in respond [sic] to the need of ‘interconnectedness’ between Mennonites and the world…; glue for church-to-church or conference-to-conference relations….; a centre where every members of the body feel accepted and needed [sic], so they form a new kind of relationship of interdependency in a global sense.”  

    Mesach Krisetya studied theology in Semarang. He received a master of divinity (MDiv) from Goshen Biblical Seminary (USA); a master of theology (MTh) from the Christian Counselling Centre in Vellore, India; clinical pastoral education from Prairie View, Newton, Kansas, USA and United Theological College, Bangalore, India; and a doctor of ministry (DMin) Claremont School of Theology (USA).  

    Mesach Krisetya taught and served in administration at several universities in Indonesia, pioneering in the field of pastoral counselling. He wrote books on pastoral counselling and published articles on inter-religious relations in Indonesia, pastoral care, Christian mission and the mission of the church.  

    In Indonesia, he served MWC national member church GKMI* as chair from 1996-1999. He was involved in the creation of PIPKA, the GKMI mission board. He was also a supporter of the youth revival movement that developed into today’s JKI.*  

    During Assembly 17 in Indonesia, he was not able to participate in the gathering for health reasons, but welcomed small groups into his home for the encouraging conversations he was known for.  

    “This situation has taken from us, for a while, the possibility to continue sharing with Mesach,” says César García, MWC general secretary. “The global ministry he developed leaves us with a deep sense of gratitude for the gifts God gave us through his life. The Officers, the Executive Committee, and all the Mennonite World Conference staff join the GKMI family in mourning his death.” 

    He is mourned by his wife Miriam, two adult children and their spouses, and five grandchildren. Funeral proceedings took place 30 September – 2 October 2022.  

    Mesach Krisetya and his wife Miriam with Assembly program committee members at GKMI Salatiga, 2019. Photo: Karla Braun

    Responses from other MWC leaders: 

    Mesach Krisetya was a humble leader. As a person who was born in the gospel and the church, he was very concerned about the church and people. We’re very proud of him for his achievements as professor of pastoral counselling. Beside of all of his achievements, he was still a faithful member of his local GKMI congregation in Salatiga. He and his wife always arrived at the church service early and greeted all the members with full hospitality. 
    —Agus Mayanto, GKMI* president and MWC regional representative for Southeast Asia 

    The relationship with Mesach was one of the most precious gifts I received during my 22 years with MWC. He became a big brother to me after the death of my biological brother, and was a source of inspiration to “keep the faith” to the end as I watched him incarnate the meaning of his name.  
    —Larry Miller, former MWC general secretary (1990-2011) 

    Each MWC president builds on the legacy of those who have served before. Mesach was a giant: a tall man who lived out Anabaptist values of humility and grace. His vision for MWC is what we are still building on. We remember him with gratitude and love.  
    —Henk Stenvers, MWC president (2022-2028) 

    Mesach Krisetya was a very humble man, an unassuming man of God, serious in his commitment to the global church. At the same time underneath his deep spiritual veil, Mesach had some sense of humour. The Anabaptist Mennonite family has lost a loving, gracious, fatherly, humble, and God-fearing leader.  
    —Danisa Ndlovu, MWC regional representative for Southern Africa and MWC president (2009-2015) 


    *Today, there are three Anabaptist-Mennonite groups in Indonesia:  

    • Gereja Injili di Tanah Jawa (GITJ –Evangelical Church in the Land of Java) 
    • Gereja Kristen Muria Indonesia (GKMI –Muria Christian Church of Indonesia)   
    • Jemaat Kristen Indonesia (JKI –Indonesian Christian Congregation) 
  • Introducing the global family: 

    Iglesia Misionera Anabautista – Bolivia 

    ICOMB emerging conference & MWC national member church 

    These first months of the year 2022, have been times of much growth for the church. In the month of September, the church celebrated 14 years of service, and we can safely say that we have seen the hand of God in this time since the birth of the church. 

    We had the opportunity to send a representative to the ICOMB Summit in Curitiba, Brazil. In this event, we shared that we have the challenge of planting new churches until the end of the year. Today we can say that this goal has been achieved since we were able to establish new preaching points of the gospel during the last few months. 

    We ask for your prayers dear brothers, that God may allow us to continue growing in the ministry in which we are currently working, that God may always provide what is necessary in terms of economic needs and also that in this month of October 2022, the Lord may give us strength for the evangelism activities that we have prepared. 

    —Kevin Gonzales, ICOMB Update 


    ICOMB
    The International Community of Mennonite Brethren (ICOMB) is made up of 22 national churches in 19 countries. ICOMB also has associate members in more than 20 countries, all at different points along the pathway to full membership. ICOMB exists to facilitate relationships and ministries to enhance the witness and discipleship of its member national churches – connecting, strengthening and expanding.
  • Testimonies from Africa

    Working as a nurse is a challenging job. It needs a heart with passion, patience and love. During the COVID-19 pandemic, I saw the hand of God in my life as he protected me. There were times when I despaired with anxiety, but when I remembered how King David in the Bible hoped in the Lord and encouraged himself, I would be revived.

    I was pregnant when the coronavirus pandemic started. I’m also asthmatic. My gynecologist stressed how I should be careful not to catch COVID-19 because it would be too risky for both me and the child. I wondered how I would fare working at the biggest hospital in the country, Parirenyatwa, that was also treating COVID-19 patients.

    One time at work, a difficult patient was admitted. He was frustrated and agitated. Worse still, he showed quite an attitude and did not want anything to do with nurses, doctors and being in the hospital. He was coughing so badly. Many of my colleagues were fed up with his antics. I then offered to nurse him, trying to create a nurse-to-patient relationship, chatting kindly and giving him his medication, and coaxing him to wear a mask. He was impossible, but eventually complied after 20-30 minutes of persuasion. I was happy too as I tucked him in.

    As I was leaving, I saw two people in full PPE (personal protective equipment) running toward the cubicle. They said the patient I was nursing was COVID-positive and that he should be changed to the COVID ward.

    I was filled with great fear when I thought of all the time I was chatting with him closely while he did not have a mask on. I worried. But I reminded myself that worry is like a rocking chair. I’d keep rocking in one place and get nowhere. I prayed.

    I drew on my hope in the Lord. I remembered that those who hope in the Lord keep flying high like eagles, they run and do not become weary; they walk and do not faint. I mustered all my hope in the Lord and believed I would be well. Days went by, I continued with my work and felt strong. I had no COVID-19 symptoms.

    On another vivid occasion when my baby was three months old, I nursed a patient who had been admitted the previous night. I bathed and dressed the patient’s wounds only to be told she had to be transferred to a COVID-19 ward. I worried about how I would quarantine with or without my breastfeeding baby. I just had faith and hoped God would continue to protect me. He did, because up until today I haven’t suffered from COVID, despite being highly exposed countless times. Yes, I am very cautious, but I do believe God protected me and I’m very grateful. I shall keep hoping in Jesus. Jesus is my true hope.
    — Hazel Nenguke, Brethren in Christ Church, Zimbabwe

    Anabaptist World Fellowship Sunday 2023

     

  • Testimonies from Africa

    Psalm 62 expresses the cry of Christians in the West African Sahel. Several Sahelian countries have been experiencing terrorist attacks for more than 10 years. Like David, we feel hungry and harassed by the enemy. David was abandoned by his faith collaborators, betrayed. In these difficult times, David did not use violence, trickery or any physical means to get rid of his enemies. He left it to God and he put his trust in God.

    God is our home, our refuge and our hope in times of trial.

    There was a retired high school teacher in eastern Burkina Faso. For some time, this region has been controlled by terrorists. One day they found him in the church, teaching. They asked him what was he was doing, and he replied that he was teaching the Bible. The terrorists told him that the stage of the Bible has passed and it is now the time of Muhammad; he must change his religion. He replied that at his age he cannot change his religion.

    They told him he must stop teaching, and they will take him to their leader. They forced him to take his car, which they also got into. On the way, the terrorists said that this car now belongs to them. The teacher started to pray, asking God to give him wisdom in how to respond to the terrorists.

    Arriving at the leader of the terrorists, he was asked who owned the car. He responded, “It belongs to my sister-in-law.” The leader answered: “You are fortunate it belongs to a woman because we do not take away women’s property”. They ordered him not to teach about Jesus anymore because it s now Muhammad’s time. He replied that it was not Muhammad that Jesus was talking about who would come, but the Holy Spirit who was to come and help believers.

    After a period of interrogation, where the teacher remained calm and confident, they sent him to a place where he could easily return home.

    The teacher placed his faith and hope in God, who promised his children by saying to keep calm and that God will fight for them (Exodus 14:14).


    Testimony provided by

    Siaka Traoré, pastor, Eglise Evangélique Mennonite du Burkina Faso

     

    Anabaptist World Fellowship Sunday 2023

  • It was with great anticipation that I went to attend a Brethren In Christ Church (BICC) conference in Mozambique, in July 2016. This was my first trip as a regional representative for Mennonite World Conference. It was held in a small town called Milange, in the northern part of Mozambique bordering Malawi. 

    Unfortunately, I did not know any of the languages of Mozambique, official or local. I tried to communicate with sign language till the people understood what I was asking for: to be shown where the meeting place was.  

    A man with a motorbike beckoned that I sit behind him. I had never ridden on a motorbike. I went astride but did not know where to place my feet or my hands. So, I held onto this man’s back for dear life. Thank God it was dark; no one could witness the spectacle.  

    As this man rode deeper into the dark, panic set in. Would I get to the meeting place? A hundred and one unpalatable thoughts flashed through my mind.  

    All of a sudden, he stopped. There were two vehicles in darkness and people milling about.  

    While I was in a turmoil, I was greeted by Rev Laston Bissani, a missionary in Mozambique from Malawi. I had met him once in Zimbabwe. I was led to sit down on a chair, where there was a missionary from Zimbabwe with his wife. Sweet relief. 

    The conference was held in a makeshift place, open ground, with grass thatch bordering one side. Women sat on the ground on pieces of material. It was a chilly evening, but many women and children did not have warm clothing. 

    As the whole situation dawned on me, I was so humbled. This is what it took for some people to seek their living God in abject poverty.  

    Yet, did the men, women and children sing: with vim and gusto!  

    I was a changed person by the end of that worship service. I came out of that conference with more appreciation of differences in place and style of worship. We are all God’s children, born and bred in different environments. 

    BICC Mozambique convention in Milange in 2016.  
    Photo: Barbara Nkala

    When you have not belonged to a bigger, international institution, your perspective of other denominations is stunted. You are bound in your small viewpoint with all sorts of negative perspectives of others. I see how perpetuating misunderstandings among Christian believers is a trick of the devil who thrives on dividing.  

    MWC has made me mature concerning different faith practices. The efforts to bridge the global church differences have touched me greatly. Indeed, unity in diversity is possible if we all try. 

    From MWC, I have learned how enriching it is to hear shared experiences. I greatly appreciate the concept of consensus when there is need to agree on a resolution. This shows respect to the people who have dissenting views, and they rest knowing their view is appreciative. That is love in action. It is the Jesus way. 

    The Assembly in Indonesia made me see that it is possible to adapt to the situation and adopt new ways. It is possible to meet internationally on a virtual platform and make decisions. Important meetings do not have to wait for person-to-person physical meetings. 

    As I look to the next five years, I see more connectedness of the Christian church, more appreciation of differing viewpoints, and more understanding toward one another. I see MWC continuing to engage denominations. I see a time when the global church will decide to hold a big celebration together, in unity of the spirit.  

    My prayer: 

    • That MWC may continue to be a meaningful voice for social justice world over. 
    • That MWC may not waver in its quest to engage with denominations for better understanding and good relationships. 
    • That God will continue to provide adequate funding for all the activities planned. 

    —Barbara Nkala was MWC regional representative for Southern Africa (2016-2022). A teacher and speaker, she is currently on the General Conference Board for BICC Zimbabwe. She is the founder of a literary trust to grow, develop and preserve the Ndebele language for the next generation. She also compiles and writes articles, stories and devotions in the Ndebele language.  

    Click here to read reflections from Francisca Ibanda

     

  • Testimonies from Africa

    I was in a dark space June to July 2021 when my husband and my mom fell ill at the same time. My mother later passed on in August. Then in February to March 2022, my husband fell ill again. It took more than two weeks for the doctors to come up with a diagnosis. Meanwhile, I watched helplessly as he suffered: weak body, not eating, losing weight, drenching sweats. I almost despaired.

    At such times, the mind questions and almost blames God. I then remembered that God never promised a problem-free life (Psalm 34:19, Psalm 23:4) and God reminded me that I was not alone and that I needed to look up and call to God (Psalm 34:17-18, Psalm 55:22, 1 Peter 5:7, Psalm 121).

    I learned not to focus on the situation, because this would fill me with despair; not to focus on myself, as I would then start feeling pity for myself; not to look for someone to blame, as that would lead me to complaining; and not to focus on the present, as that would make me miss the point of what God wanted to achieve in my life.

    I learned that hope is a position of optimism: God is good (Exodus 34:6); God is working for our good (Romans 8:28); and God is in control (Psalm 22:25). Above all, these dark moments have a beginning, a middle, and an end; they last for only a season (Romans 25:4, Hebrews 6:19).

    And in all this we have to remember the greatness of God and who we are in Christ.

    I can never downplay the power of family relationships in getting through this bleak period, especially the encouragement and support from my biological and spiritual family, and the hope they created. What would I be without this blessed hope in my Lord? My husband became better and we cannot sing praises enough. I keep hoping for many more days of good health and happiness.
    —Virginia Makanza, Brethren in Christ Church, Zimbabwe

    Anabaptist World Fellowship Sunday 2023

     

  • Watch parties bring Assembly home 

    “I think this type of ‘hybrid’ connectedness has great potential for strengthening the communion of Mennonite-related churches around the world,” says Ray Brubacher. 

    Along with a planning team representing other MWC member churches in the region, Ray Brubacher organized daily watch parties in Kitchener, Ontario, Canada, during Mennonite World Conference’s Assembly 17 in Indonesia, 5-10 July 2022.  

    Taking part a little bit  

    Each day, a different local church pastor served as “host” for the local event. When First Hmong Mennonite was host, the women’s group sold 500 homemade spring rolls to raise money for a ministry in Asia.  

    Seventy people attended the opening event showcasing Indonesian culture at First Mennonite Kitchener. After a few days of an average of 20 in attendance, some 40 people gathered for the closing ceremony at Meheret Evangelical Church. This church of first-generation immigrants from Ethiopia was chosen to acknowledge the host country of the next Assembly in 2028.  

    In Fresno, California, USA, Willow Avenue Mennonite hosted watch parties along with another two local congregations to screen plenaries, music and testimonies. Decorations from the local Mennonite Central Committee fair trade store adorned tables where participants enjoyed refreshments during a daily 90-minute gathering. On two days, they had a Zoom call with local church members who were in Indonesia.  

    “It meant a lot of trying everyday – trying to find out if the Internet connection is working,” says Erwin Röthlisberger who watched Assembly sessions with Evangelische Mennoniten-Gemeinde Bern, Switzerland. “But it was nice to hear something from Indonesia and take part a little bit.” 

    At Bethel Place, a retirement home in Winnipeg, Manitoba, Canada, Henry and Marie Dueck coordinated watch parties in the common room.  

    Bethel Place programming coordinator Melanie Camara helped the Duecks to set up the broadcast attended by 20-25 people – most of them retired missionaries, service workers or others with international experience.  

    Due to pandemic activities, “we’re used to the idea of logging in,” says Henry Dueck. “We learned things and felt the connection again.”  

    The international choir songs have become familiar, “so you can enter into worship,” says Marie Dueck.  

    Steps to an international event 

    Henry and Marie Dueck attended Assembly in Wichita (1978), Strasbourg (1984) and Winnipeg (1990) where Henry served as hosting coordinator. For Paraguay (2009) and Pennsylvania (2015), they also watched the sessions posted to YouTube. 

    Henry Dueck recalls the “sea change” appointment of Million Belete from Ethiopia as MWC president in 1978. The first Assembly held in the Global South, “Curitiba (1972) was a step; Wichita was a step; India (1997) was a step” to a gathering that reflects all members of the international family.  

    The strength of the Indonesia church, which first revealed itself to Henry Dueck in the 1960s was again on display. “It is eye-opening to see that camaraderie between groups doing significant interfaith dialogue,” says Marie Dueck. “You have those moments when you learn new things about that community [like Indonesia], and you realize, oh, that church has been there for a long time [GITJ and GKMI].”  

  • In the drought-prone Borena region of Ethiopia, believers saved water to hold a baptism for 120 new believers. The area in Southern Ethiopia currently has a severe water shortage.  

    Believers excavated land and lined it with plastic to preserve rainwater. They used traditional methods to prevent evaporation. Finally, in yellow 20L containers, they brought water for immersion baptism from 10 kilometres away.  

    Abebe Seyoum, lead pastor of Misrak Addis Ababa Meserte Kristos Church (MKC), presided over the baptism in August.  

    Misrak Addis Ababa was one of the four MKC local churches established in Addis Ababa after the Derg government fell in 1991. At present, the congregation supports 30 missionaries who are spreading the gospel and planting churches in remote rural areas.  

    More than 70 Bible study groups at Misrak MKC in the church give money every month. Some Bible study groups support one missionary each, but other Bible study groups support one missionary in common. 

    a group of people stand outside a hut with yellow water cans
    In yellow 20L containers, believers brought water for immersion baptism from 10 kilometres away.

    After five years of MKC mission work, there are five local churches and more than 40 new church planting centres in Borena.  

    “The harvest is plenty, and we need to send more missionaries to evangelize the people and plant more churches in the area,” says Abayneh Anjulo, director of MKC Evangelism and Church Planting Department.  

    Many of the new believers pack into small houses to meet for worship. Abayneh Anjulo, Director of MKC Evangelism and Church Planting Department, highlights the need to construct church buildings for gathering  

    “The decision of Misrack MKC to send a missionary or go faraway to share the gospel of the kingdom created an encouragement not only the people in the region but also to other MKC leaders,” says Desalegn Abebe, president, MKC.   

    —adapted from MKC News 

  • “It was nice to hear something from Indonesia and take part a little bit,” says Erwin Röthlisberger of Evangelische Mennoniten-Gemeinde Bern, Switzerland. He attended Assembly from his home in Europe.  

    Videos from MWC’s Assembly Indonesia 2022 will begin to be posted on MWC’s website and YouTube channel starting in October.  

    Until now, the plenaries and workshops were available only to registered participants. “We thank everyone who invested in Assembly by registering to attend online,” says Liesa Unger. “You took a risk to register for our first fully hybrid event. We are grateful for your patience with the unexpected.” 

    Anyone can access the Assembly videos which will be rolled out gradually over the next months. See the Sufi dancers in Jepara; hear the testimony of harmony between a church and a mosque in Desa Tempur; watch Jeremiah Choi’s powerful testimony of faithfulness amid government pressure in Hong Kong, and watch workshops on creation care, Bible study and peace work.  

    Assembly videos: MWC YouTube channel  

  • Introducing the global family 

    Iglesia Evangélica Unida- Hermanos Menonitas de Panamá (IEU) 

    ICOMB and MWC member conference 

    IEU has 16 local churches. Serving the churches, due to the distance between them, is a bit difficult for the conference. For this reason, the conference in Panama works by region. They have five regions and each region has one or two coordinators. Their purpose is to monitor the work assigned by the Assembly. The focus is to disciple the membership, and the leaders and coordinate the work among the churches of the region. 

    Ministries 
    In addition to the ministries that each local church carries out, there are three general ministries to meet the specific needs of each group. 

    Women 
    We have been able to meet with all the women and have held workshops on specific topics, such as intimacy with God and other related topics. Now, each leader reproduces these workshops in her local church.  

    The sisters share impressive testimonies of how they have overcome and strengthened their faith. In the future, they will continue to develop topics according to their needs until they understand what it is to live out their faith in Jesus among their sisters and brothers until they all reach the fullness of Christ. 

    Youth  
    The Youth ministry was created under the direction of Giovany and Aurita Peña with plans called Ruta Josué, which to date is what is being developed. This ministry continues its course until it achieves its objective of training young people to reach the unconverted youth. We need many prayers for this ministry. 

    Children 
    Recently a new children’s ministry has been created. Several groups of leaders have been trained by forming teams through a youth group from the Canadian church. It is under the general direction of Girlesa Zuluaga. 

    Yaviza discipleship 
    It began under Einer Zuluaga with only students of the IEU. With time, many of the Guna people (Wounaan and Latino brothers from Colombia), and the Rama (from Nicaragua) wanted to participate in the discipleship and train their leaders.  

    The interest is due to the living testimony of the graduates that they share in their churches since the focus of the school is to disciple with basic biblical foundations with an emphasis on the formation of Christian character and with real practice. In 2021, they closed due to COVID-19. In 2022, they resumed it. Let us pray for this ministry now under the direction of Pastor Dalecio Osorio. 

    Stewardship of finances 
    The IEU has two projects that are developing under the direction of Obdulio Isarama, called Casa Del Sembrador and Camp Yaviza. These offer social assistance in shelters for leaders of the IEU, leaders of different ethnic groups of the Comarca at the national level, and also to leaders of our partners at the international level, at the same time generate income for the proclamation of the gospel, open new churches, and other related works. Most of all for the self-sustainability of the IEU. 

    Missionaries & missions 
    Einer and Girlesa Zuluaga (Colombia) have been a blessing to the church through pastoral accompaniment, training and good advice. Lavern Pratt (Canada) has also begun to support the conference. We thank God for these missionaries. 

    Now the IEU focuses its vision and mission on the Embera population under the general coordination of Pastor Ricardo Membache. They have selected a very remote region called Jaqué under the direction of a national missionary couple, Clemente and Narsi Donisabe. As a result, they already have an established church.  

    In another area called Bajo Lepe, the construction of a chapel has already begun, since there are many attendees and a space to congregate is needed. There are other areas within the Comarca where they are starting with missionary work. It is in a region where they will be exploring new fields to establish churches. 

    In addition, they are also working with the Wounaan brothers in Colombia, where the situation is more complicated because the culture has very strong ancestral roots. The progress is very slow. But they trust that sooner or later God will open doors in all these regions. God is already sending leaders to Yaviza UIS Discipleship School, Panama. Pray for Colombia. 

    COVID-19 
    For the IEU, especially for the five churches in the city, the years of the pandemic were very difficult. Anguish reigned in the country, jobs were paralyzed and members worried about how to cope during this time. Many members, leaders, and pastors passed away during this time. Thanks are to God through the brethren of the churches in Canada and the Mennonite World Conference who extended their hands to help during this time. The local churches in the countryside, which had some calmer years in terms of covid, helped with agricultural products. This year the situation has changed a bit. It has all been because of the goodness and mercy of our God who made us survive. To him be the glory. 

    Let us pray for the conference in Panama, that God will give them the strength and health to continue in the works that have been entrusted to them. Churches that wish to participate in the above-mentioned works, whether in prayer or finances, are welcome. 


    ICOMB
    The International Community of Mennonite Brethren (ICOMB) is made up of 22 national churches in 19 countries. ICOMB also has associate members in more than 20 countries, all at different points along the pathway to full membership. ICOMB exists to facilitate relationships and ministries to enhance the witness and discipleship of its member national churches – connecting, strengthening and expanding.
  • “Jesus is our hope: even if we go through the valley of the shadow of death, he is by our side.” 

    In the Anabaptist World Fellowship Sunday materials for 2023, meet the Christian believer in Burkina Faso who declares this faith despite challenges – and more.  

    MWC creates worship resource materials three times a year for member churches: Peace Sunday (18 September, 2022), YABs (Young AnaBaptists) Fellowship Week (3rd week of June) and for Anabaptist World Fellowship Sunday (22 January 2023).  

    “Each year for Anabaptist World Fellowship Sunday, we encourage Anabaptist-related churches across the globe to use a common theme in a worship service to connect with our global Anabaptist family,” says César García.  

    Many congregations celebrate on the Sunday closest to 21 January, the date of the first Anabaptist baptism in 1525.   

    “Anabaptist World Fellowship Sunday is an opportunity to remind our communities of faith that we are all part of one body made up of many tribes, languages and nations (Revelation 7:9),” says César García, MWC general secretary.  

    “In 2022, many of us were able to gather with joy, in person and online, for our MWC’s global Assembly in Indonesia, but that is a small portion of our global faith family. Anabaptist World Fellowship Sunday makes it possible for every local congregation to join in shared worship, in spirit, in their own time, own place, and in their own way,” says Arli Klassen, regional representatives coordinator.  

    Churches may use as much or as little of the worship package as is useful to them. It contains preaching resources on the lectionary texts, four testimonies, cultural context and suggestions for offering from Africa, a children’s story and multimedia resources.  

    Anabaptist World Fellowship Sunday is an opportunity to cross barriers: worship with another local MWC member church; invite an MWC speaker from the speakers’ bureau; host a communal meal – or a communal time of fasting – and take up an offering for the work of MWC connecting the Anabaptist-Mennonite family of faith.  

    “The calendar date isn’t important; you can use these resources to ponder living out peace in your congregation any time of year,” says Andrew Suderman, Peace Commission secretary. 


    MWC would like to hear about you! How did you use the worship package and add your own creativity to observe these events.  

    Tell us how you used these prayers, activities, testimonies or teaching resources in your congregation. Please send photos and reports to photo@mwc-cmm.org to share with other members of our global faith family. 

    For Anabaptist World Fellowship Sunday, send us your congregation name so we can drop a pin on our celebration map.  

    Anabaptist World Fellowship Sunday 2023

     

  • India

    The missionaries from USA started Mennonite mission work in central India, presently Chhattisgarh state in November 1899. They began with philanthropic works, providing relief to the drought-stricken people. The first baptism of 43 new converts was in December 1900. At the beginning, membership grew very rapidly. In 1949, when the Mission Work Golden Jubilee was celebrated, baptized membership was 1 579.

    During the years following, MCI was not growing numerically as was hoped. Early MCI Indian leaders made some attempts to start new churches in new areas. Overall, however, having been satisfied with maintaining the status quo, MCI did no self-evaluation.

    Possibly God was not satisfied with this maintenance of the status quo, and thus emerged the Pentecostal movement.

    The coming of Pentecostals in MCI conference area

    Before the 1970s, I remember some Pentecostal preachers were invited to preach at special occasions by local churches and also by the MCI Conference. They were mostly such preachers who could stir people emotionally.

    In early 70s, Pentecostal presence was felt more in some urban Mennonite churches where membership was mixed from other denominations. In the main Mennonite church, Pentecostal worship services started in a private house in the mid-70s. Especially, the Mennonite youth who were not in the forefront of MCI activities started meeting for worship and fellowship in private houses. Non-Christians also started attending those Pentecostal house meetings.

    The meetings were marked for their lively and emotionally charged singing and praying. Slowly the movement picked up momentum. New birth, immersion baptism, tithing and speaking in tongues were emphasized. People were encouraged to shout “Alleluia”, “Amen” and “Praise the Lord” during preaching. In worship services people were encouraged to share what the Lord had done in their lives during the previous week. At times, simple foods were freely served after worship services.

    During weekdays, Pentecostal pastors regularly made house visitations, even in Mennonite houses. Praying for sick was boldly done. The pastors sought every opportunity to make their presence noted, like at funerals. They would often befriend well-off MCI members who were not very active in MCI churches. Slowly, Pentecostal house churches increased in numbers. They rapidly spread to more and more cities and villages and grew in numbers. The enthusiastic lay leaders were encouraged to attend Pentecostal Bible schools, and after completions they would be given congregations to serve.

    It seems, there was not much institutionalized system. The pastors were the decision makers in all matters and free in running the local congregations.

    MCI churches and Pentecostal presence

    At first, though the church leaders invited distant Pentecostal preachers for preaching, the local Pentecostals were discouraged. Mennonite members who had joined Pentecostal movement were forced to leave Mennonite churches. But the persistent presence and increasing number of Pentecostals have changed the MCI thinking tacitly. Also many of MCI members married Pentecostal-background wives who have become active in the MCI churches.

    Now the presence of Pentecostal churches and leaders are acknowledged and accepted. There is no more open rivalry between the two. In fact, the MCI has accepted changes in its own worship patterns. There is more singing in worship and people are invited to share what the Lord has been doing in their lives during the past week.

    The Pentecostal pastors are accepted with due respect. Mennonite pastors are encouraged to pray for the non-Christians attending worship services afterwards. Prayer requests asked by the non-Christian are included in the pastoral prayers, and they are also allowed to share their testimonies in Sunday worship services.

    This has encouraged unaffiliated village Pentecostal groups to seek MCI leadership. MCI on its part establishes those groups first as prayer centres and supporting the leaders there, and then, with certain conditions met, recognizes them as fullfledged MCI unit churches.

    Some other attempts are also being made in MCI to rejuvenate members for evangelistic ministry.

    Suggestions for relations with Pentecostals

    1. Since this Pentecostal movement is a global phenomenon, we should accept it as God’s doing. We will do right to accept Jewish law teacher Professor Gamaliel’s advice mentioned in Acts 5:33-39.

    2. We need to do self-evaluation, why God has raised the Pentecostalism in spite of the presence of the established churches. It is like the early 16th-century rise of the Anabaptist/Mennonite movement.

    3. We should be able to rejoice in what God has been doing, bringing more and more people to Jesus Christ’s fold through the ministries of the Pentecostals.

    4. The established churches should find ways to develop working relationships with the Pentecostals and other churches.

    5. We should accept inadequacy of any one church denomination, including of MCI denomination, in not being alone able to proclaim the “manifold wisdom of God” (Ephesians 3:9-11). We need unity of spirit with and co-operations of churches for this calling.

    — Shantkumar Kunjam is bishop of Mennonite Church in India Conference, and lives in Rajnandgaon, Chhatisgarh, India.


    This article first appeared in Courier / Correo / Courrier, April 2022