Posted: November 25, 2019
Renewal 2027 testimony: Anabaptists today
Renewal 2027 is a 10-year series of events organized by Mennonite World Conference’s Faith and Life Commission to commemorate the 500th anniversary of the beginnings of the Anabaptist movement. This series highlights leaders in the movement from history to the present.
Gunungan is a figure from traditional Indonesian theatre that represents the world. The leaf-shaped art is used frequently around the country – including at the Mennonite church in seaside Jepara.
“This wood carving expresses the mission and vision of the church,” says artist Harjo Suyitno through the interpretation of his pastor Danang Kristiawan. With the cross superimposed on top of the gunungan, the visual worship symbol represents the cosmic Christ (Colossians 1:15-23).
“Christ reconciled all creation to himself,” Harjo Suyitno says, pointing to the tiger, bull, fish, monkey, and birds in his artwork. “The cross reconciles the cosmos into the family of God who presents peace in the world. It’s a vision of the church.”
The gunungan usually has a mask in the middle representing evil and temptation. In the Jepara cross, it has been replaced with a tree, representing life, with the cross on top of it all. “Everything is under the authority of Christ – even the bad things,” says Harjo Suyitno.
Some Christian question why he placed a snake in the drawing. It’s also a symbol of wisdom, he points out, and repeats that it is underneath the cross.
MWC member church Gereja Injili de Tanah Jawa is a Javanese church, Danang Kristiawan says. “The good news is that Jesus loves this world. We want to picture this for our culture – Javanese people.”
At the same time, many young people have become distanced from their own culture, so the Javanese artwork helps connect them, says Danang Kristiawan. The pastors preach in a mix of the Javanese and Indonesian language Sunday mornings, with a smaller, more modern service in Indonesian in the evenings.
Anabaptists have often emphasized separation from the world, but “Javanese culture and Christianity have many shared values,” says Harjo Suyitno. In the church, “we accept culture but we must modify it, cultivate it, reimagine it.”
Harjo Suyitno has changed his own culture for Christ. Born in a Muslim family, he became a Christian at middle age. A divorced father of four, he did not feel peace, but a Christian colleague urged him to pursue Jesus as his path to peace.
Harjo Suyitno is an artist – visual, dance, and music – who not only served through church through showing the reconciling message of Christ through Javanese art, but also designed the GITJ logo with the style of the Pancasila, an Indonesian symbol.
—Mennonite World Conference release
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