Prayers of gratitude and intercession

  • Courier: Perspectives

    Europe: Spain

    AMyHCE (Anabautistas, Menonitas y Hermanos en Cristo / Anabaptists, Mennonites and Brethren in Christ) is a small movement of churches in the Anabaptist tradition that linked as a single conference in FEREDE. This federation of evangelical churches facilitates the recognition of our churches within the Spanish legal framework. To give several examples, this allows that weddings celebrated in our churches have legal validity; we have permission to provide care in prisons and hospital chaplaincy; and in Burgos, the city council gave land to build a meeting place. 

    We have been linked to MWC from the beginning, which has made us visible to our sister churches in Europe and beyond. Gathered in a national group is useful but CMM gives us a valuable sense of belonging to an ecclesiastical reality with a global Anabaptist identity. AMyHCE is a member of the Global Mission Fellowship (GMF).  

    We were very few when we began to call ourselves Mennonites or Anabaptists in Spain. We gathered to develop relationships, interact with some frequency and explore topics of common interest.  

    This is how EME, or Spanish Mennonite Encounter was born, which takes place every two years near the church that organizes it, to get to know each other better. Any member who wishes can attend and some come from other countries.  

    For two or three full days, we enjoy regional food varieties, different styles of worship; we follow a theme, have a conference speaker and mix in dialogue groups; we have workshops, hear testimonies and a Sunday preacher; we deepen friendships, plus do a little tourism together.  

    The remarkable diversity enriches us and stimulates us to grow in love. We work at following Jesus while the Holy Spirit surprises us with divine wonders. 

    A broad collection of mission 

    The Mennonite church in Barcelona remains small but a foundation provides housing for migrants.  

    For decades we have been walking with two Brethren in Christ churches in Madrid, another one Catalunya and a mission point in Asturias. 

    The “evangelical church” of Vigo has a ministry among Roma people (formerly called “Gypsies”).  

    The “Anabaptist” church of Burgos is much larger, with a mission point in another town, and is in the process of a generational transfer. In 1999 they started La Casa Grande in Benin: a home for abandoned children, providing education to many in the area.

    Heavy immigration to Spain brought brothers and sisters from the Amor Viviente churches in Honduras (founded by missionaries of Eastern Mennonite Board of Missions) who inspire us as they have planted half a dozen churches and continue to train people and have new mission points. 

    CTK (Koinonía Theological Center) was started with leaders from Madrid and Burgos who had the desire to train others. Some communities have used CTK to study the Bible and Christian doctrine together with an Anabaptist approach, also learning principles of Christian ministry for service in churches. Students travel from their cities one Saturday a month, and community is created by sharing class dynamics, dialogue in groups, and a meal around the table.  

    To know each other is to treasure each other, regardless of which community we belong to. 

    A yearly retreat that nurtures fraternal communion between pastors and leaders of such diverse groups is perhaps what is most surprising. No structure or formality threatens the idiosyncrasy of the groups. We invite newly arrived missionaries to get to know us in this setting.  

    Everything seems fragile and spontaneous, but there is a desire for the Spirit of God to minister to personal needs. Yes, at the meetings each year agendas and topics are discussed, but above all it is where leaders worship together and share their progress and their needs with frank vulnerability, receiving prayer, love and support from their colleagues. We laugh and cry together. Lately, about two or three times a year we meet on Zoom to continue this level of fellowship. 

    I can’t help but think that all the best in the kingdom of God is a gift of the Holy Spirit. When I look back I see clearly that what God initiates and does in us and through us is what is lasting. Everything we achieve in our own strength or with our human talents may well falter and fall one day.  

    Therefore, let God really be the protagonist of our lives and works, and let us choose to have the Spirit working in us. We are learning to be the family of God. 

    —Connie Bentson Byler has lived in Spain serving with Mennonite Mission Network for four decades. She and Dennis Byler are members of United Anabaptist Communities of Burgos, though living two hours away since retirement in 2018.  

    Website: www.menonitas.org/ 

    EME (Spanish Mennonite Encounter) 2017 in Barcelona with 170 participants.
  • Courier: Perspectives

    Africa: Benin  

    Casa Grande, in Benin, was founded by mission workers from Burgos Mennonite church in Spain (Iglesia Evangélica Comunidades Unidas Anabautistas, part of MWC member church Anabautistas, Menonitas y Hermanos en Cristo – España) who were involved in Benin Bible Institute. Today, partners include Mennonite Mission Network, Mennonitiches Hilfswerk, Mennonite Men and others. Casa Grande is a member of the Global Anabaptist Service Network (GASN). 

    It’s a pleasure to see this wonderful God whose children are everywhere and whose love is poured out on all of them, wherever they are.  

    Casa Grande started as a home for children who were orphaned or needed more support than their families could give. Today, we have expanded our activities to include education (primary through secondary) and vocational training along with sharing the Word of God through these development actions in communities. Farming, clean fuel sources and waste management projects include a pig-rearing unit, creating ecologically friendly charcoal and latrine-building.  

    Our education ministry pays special attention to girls who often face pressure to drop out. Additionally, there are supports for children with disabilities and other vulnerabilities. The centre has recruited a physiotherapist and speech therapist to work with these children.  

    Our waste management, recovery work and creation care work trains women and girls in the community on how to maintain and use latrines, make cooking fuel from garbage and make better compost. 

    When you see streets lined with trees in the community of Allada, it means that the Casa Grande is approaching. Our neighbourhood is different from the other neighbourhoods because the streets are lined with trees. It’s a demonstration of our environmental protection efforts and a sign of our struggle against deforestation.  

    When we support a child’s education at our Leaders of Africa school, family members are involved. The children in our ministry who are directly affected by our work in 2023 number 86, but we can estimate the number of those indirectly affected to be close to 800. To estimate the number of people we reach, we multiply because we assume that this child has a father, a mother and a sibling. By supporting the child, it’s already a relief for the family members.  

    The lost daughter 

    When her family fell on rough times, a girl of six or seven who we will call “F” was sent to live with a rich woman to earn money for F’s aunt. F soon ran away. The police found her and put her into a centre. After five years, F came to live with us in Casa Grande. 

    We set out to find the family. So, when the child came to us, we set out to find the family of the child. We spent many nights, we travelled many kilometres, we crisscrossed villages.  

    Nearly 200 km away from Casa Grande, we found a family who had a story of a lost daughter, very much like the girl in our home. We listened to the story of the child’s separation from her family.  

    Suddenly, a young woman came out of the house who looked just like F, as if she were the older sister. “This is our child!” we said! Another woman appeared who also looked like F after they had told us their story. The older woman showed us a photo of the daughter she had lost and we showed her a photo of the girl we had found.  

    When we showed the photo to the mother, she ran around the village. She threw herself on the ground, cried, shouted and jumped for joy. “Glory to God! Oh, God has found my daughter again!” It was a day of celebration; the village came out in droves to surround us. 

    This story has touched the whole community, and we still have a relationship with F, whom we returned to her mother. The whole family was so happy because their lost girl had been found.  

    Everyone belongs 

    People didn’t like disabled children learning together with healthy children. But through the support project for disabled children, we have created inclusion, where healthy children and disabled children grow side by side and study in the same classroom.  

    Two little boys from unwed mothers have come into our care with great medical needs.  

    One, whom we’ll call T, was given to the care of his aunt who neglected him. He had a severe level of malnutrition. When you look at T, all you could see were his bones. A neighbour called the police who took him to the hospital, but the aunt would not pay for his care. So, a judge issued a placement order to bring the child to our home.  

    Even when the child was entrusted to us, we were a bit afraid, but we are very happy that God could use us to save this child’s life. Today, when people come to see the child, they do not believe he is the same child. 

    But we reply, it is the child!  

    The other child, whom we’ll call P, has a mother who is in prison and who is struggling with her mental health. She threw him away like a parcel, so the juvenile judge ordered the child to be taken into our care.  

    When we brought him home 10 months ago, we discovered he has a severe case of sickle cell anemia, a disease that is very difficult to treat. Every month, we spend days in the hospital with P, but we haven’t been in the hospital for nearly 4 months now. 

    We started praying and P is doing very well now.  

    His mom is still in prison, so we pray with P, meditate on the Word together and help this child discover his future and to feel the warmth of God’s love.  

    —Koissivi Bienvenu KADJA is the national coordinator of Casa Grande in Allada, Benin, since 2019. He joined the team in 2011 and has worked in several roles.  
    Website: casagrandebenin.org 

  • MDS has been responding to a repeat flood disaster in and around Barre, Vermont, USA, where volunteers have mucked out or repaired more than 50 homes. The women pictured cleaned mud out of the basement of a home flooded with river water. Photographer: Brent Trumbo 

    North America: USA 

    Mennonite Disaster Service (MDS) responds to disasters, rebuilds homes and restores hope by organizing and empowering volunteers to respond to people hit by disasters in the USA and Canada. Created in the 1950s as an organized expression of the Anabaptist practices of mutual aid, today MDS is respected by national disaster management agencies in both countries. In 2022-2023, MDS had more than 7 000 volunteers – some skilled in construction, others completely unexperienced – from the supporting Mennonite churches, other churches or none at all, and from across the spectrum of Anabaptist identity in North America, from Old Order Amish to the variety of urban and technologically savvy Mennonites. MDS is a member of the Global Anabaptist Service Network. 

    On 29 July 2024, Brent Trumbo was serving as crew leader in Barre, Vermont, USA, alongside Old Order Mennonite volunteers from Dayton, Virginia, and the Lancaster County, Pennsylvania area. The longtime MDS volunteer attends Harrisonburg Mennonite Church, Virginia, USA. 

    “I was dumbfounded when I saw what they were doing,” he said. The women, most of whom were in their early 20s, were using shovels to fill five-gallon buckets (20L) with mud, then carrying them, one in each hand, out of the basement of a 200-year-old home that had been inundated with river mud. 

    “They were carrying about 40 pounds (around 18 kgs) in each hand,” he said. “They did this for hours on end with no stopping and no slowing down.” 

    And they were singing while they worked. “Their harmony was phenomenal,” said Brent Trumbo. “You could have made a recording in that basement.” 

    Brent Trumbo marvelled at the beautiful singing that rose up out of the mud in that basement. “It was a nasty environment,” he said. “We put some temporary lights down there but it was dark. It didn’t smell good.” 

    But the conditions didn’t seem to faze the women at all. So he joined in the work. 

    “I was trying to keep up with them,” said Brent Trumbo, who is 65. “I did have to take a couple of ibuprofen (painkiller).” 

    He recalls getting a little teary-eyed on his last day on the job, which was 2 August 2024. 

    “These were young people who were so hardworking. They were humble. They were very friendly and they’d come over and chat with me for 20 minutes very comfortably,” he said. “They restored my hope in the next generation. That’s genuinely the way I feel. I get very emotional when I talk about it.” 

    He had no idea the photo he took of the women with muddy dresses would be viewed by thousands on Facebook and Instagram. 

    “People thought this was someone getting creative with AI!” said Brent Trumbo, who would like to assure people that he’s a real human being. 

    Who’s not in the photograph? The homeowner, a man who periodically brought snacks and drinks down into the basement for the volunteers, and had a look of stunned surprise when he saw the work being accomplished. 

    “As we were leaving, I was pulling out, I noticed that he had walked out into the yard and had just sat in a lawn chair – and it appeared like he was crying,” said Trumbo. “I am sure he was just in shock. It was a very touching moment.” 

    —This story was first published on MDS’s website after the photo was shared on social media. 


    Reflection from MDS executive director Kevin King: 

    In late August, I spent several days in Barre, Vermont, visiting the MDS project and surrounding communities. I joined volunteers from Arizona, New York, Illinois, Ohio, Virginia, Minnesota, Indiana and listened to flood survivors and the local community leaders. Three major floods have impacted north and central Vermont in the last 12 months. I heard stories how when thunderstorms arise, many residents relive the trauma and wonder if the fourth flood will hit them. 

    Over breakfast one morning with local Baptist pastor, Dan Molind, remarked: “How blessed I am to see the wide variety of Mennonites that have come to clean up and rebuild through MDS – from the Amish to the progressive English. How is that possible?!” 

    I shared that it was out of our compassion, obedience to the Scripture and gratefulness to God. 

    We as an Anabaptist community of faith may have our differences, but I always come away seeing MDS volunteers live out their unity in Christ by putting their faith into action. 

    And I remain encouraged. 

    Website: mds.org 

  • James Krabill with students at STAKWW (Sekolah Tinggi Agama Kristen Wiyata) in Pati, Indonesia.

    About the Mission Commission

    The Mission Commission provides MWC member churches with resources and a forum for dialogue on global witness and service. The commission brings together the Global Anabaptist Service Network (GASN) and the Global Mission Fellowship (GMF) and enables dialogue and direction around pressing issues and opportunities in global witness and service.

    For mission agencies and churches, the Mission Commission hopes to stimulate global, continent, regional and local partnerships in outreach, focusing on places where people have not yet had the opportunity to know Jesus.

    For service agencies, the Mission Commission seeks to enable both dialogue and inter-agency collaboration in response to the pressing needs of God’s people and our communities.

    The June 2023 meeting in Harrisonburg, Virginia, USA, was essential to promote and consolidate the sense and spirit of teamwork. Some 60 GASN and GMF members were able to gather.

    In addition, over the past years, the use of online meetings has been helpful to the work of the Mission Commission, especially in coordination with our two current networks. These webinars gave members an opportunity to learn together, share knowledge and experience, and ask questions and pray together.

    In 2024, the Mission Commission held the following webinars:

    • February: “Sharing best practices of ‘Good Dear Child’ and ‘Youth development Project’”
      • Presenters: Dejene Gurmessa (Ethiopia), Abdi Dubela (Ethiopia)
      • Organized by GASN
    • June: “The hope of Christian witness/mission in a polarized world”
      • Presenter: J. Nelson Kraybill (USA)
      • Organized by GMF
    • September: “Impact of making disciples in the life of individuals, society and church through Little Flock Discipleship School”
      • Presenters: Asit Basumata (India), Gyan Mochary (India)
      • Organized by GASN
    • October: “Succession in service: preparing the next wave of mission leaders”
      • Presenters: Ebenezer Mondez (Phillippines), Tigist Tesfaye (Ethiopia), C. Daniel Soto (Argentina), Galen B (USA)
      • Organized by GMF

    Currently, the Mission Commission is revising “Anabaptism and Mission”.  This online bibliography lists Anabaptist writing on mission produced from 1859 to 2011. Revisions and updates to the present are projected for release at the May meeting in 2025.

    A “Martyr Synod” tour of Ausburg for GASN and GMF members is being planned for the 2025 gathering in Germany. This responds to feedback the Mission Commission has received about having a field trip option with in-person meetings.

    Conversations continue with the emerging Global Anabaptist Health Network.

    • James R. Krabill (USA), chair
    • Rafael Zaracho (Paraguay), secretary
    • Nelson Okanya (USA), GMF steering committee chair
    • Barbara Hege-Galle (Germany), GASN steering committee chair
    • Eladio Mondez (Philippines)
    • Hyacinth Stevens (USA)
    • Simon Okoth (Uganda)
    • Felo Gracia (DR Congo)

    Barbara Hege-Galle, James R. Krabill, Nelson Okanya, Simon Okoth, Hyacinth Stevens

    James Krabill with students at STAKWW (Sekolah Tinggi Agama Kristen Wiyata) in Pati, Indonesia.
  • “If you don’t know where you’re going, any road will take you there.” This saying summarizes one of the ideas from Lewis Carroll’s classic children’s tale, Alice in Wonderland. Having a road and defining your destination is crucial if you want to arrive there. 

    There is a biblical version of that saying in Proverbs 11:14: “Where there is no guidance, a nation falls” (NRSVue). Guidance, direction, road, destination – all those words are implied in another word that is sometimes misunderstood and historically problematic but with plenty of theological content: mission

    In the book God’s People in Mission: An Anabaptist Perspective, I define mission as everything the church is and does, bearing witness to Jesus Christ in her ministry of reconciliation. Let me expand this definition a bit more: 

    Everything that the church is and does 

    • The church is a foretaste of the Kingdom of God. 
    • The church as a message implies her very presence. Any mission that is not communal and interdependent is weak. 
    • The church does not have a message. She is the message. 
    • The church’s presence announces the gospel of Jesus Christ through words and deeds, thus promoting reconciliation. 
    • The church’s action in its testimonial work includes everything it does: worship, pastoral care, teaching, evangelism, service, peacebuilding and health ministries, among other things. What the church does or does not do, and how it does it, is part of its message. 

    bears witness to Jesus Christ 

    • Through its words and deeds, the community’s message is delivered as a witness, affirming their experience and testimonial knowledge. This implies an approach that is not imperialist (as if they were the master and keeper of the absolute truth) and is not delivered from positions of human power. Instead, it is sharing “from below,” with steadfast humility, our faith experience. 
    • The message is about Jesus Christ, so it must be communicated from a position of vulnerability and service, just as Jesus did. This requires sacrificial surrender and a cruciform lifestyle that practices ministerial strategies consistent with Christ’s life and work. 
    • Considering the divine incarnation and Christ’s identification with discriminated persons, bearing witness to Jesus requires a serious contextualization of the message and an intentional identification with those excluded, ignored or victimized by society. 

    in her ministry of reconciliation  

    • The ministry of reconciliation has been entrusted to the church. This implies that the new life in the community, thanks to the Spirit, makes it possible to experience reconciliation with God and among humans. 
    • The ministry of reconciliation seeks not only the salvation of the soul in the distant future but also the re-establishment of an entire relationship with the Spirit of God and a life of just relationships which allow us to enjoy the peace which the same Spirit makes possible in the new creation

    From an Anabaptist perspective, how you arrive at your destination – the road – is crucial. That is why our understanding and practice of mission are so important. At Mennonite World Conference (MWC), we want to organize ourselves (structure) and our work (road) in a way that shows what we understand by mission.  

    The MWC Mission Commission brings together a network of agencies from all over the world to work interdependently in a multicultural way. By belonging to the Mission (GMF) and Service (GASN) networks of the MWC Mission Commission, agencies affirm their identity as church organizations, as missional expressions of the church. Through their work, they bear witness to Christ in several areas of specialized ministry, such as church planting and social development. That is what this issue of Courier is about. Let’s join our agencies and MWC networks to follow Jesus, live out unity, and build peace! 

    —César García, MWC general secretary, originally from Colombia, lives in Kitchener, Ontario, Canada. 

    Read César García’s chapter, “The fulfillment of our mission” and 9 other chapters on the Mission Commission’s 10 statements in God’s People in Mission: An Anabaptist Perspective, edited by Stanley W. Green and Rafael Zaracho, ©2018. 

  • The church as the body of Christ is central in God’s activity of reconciliation in the world. We want to embody this idea in our global structure. 

    Mennonite World Conference (MWC) is an organic community and not a bureaucratic institution. As a global church, we are committed to serving people rather than building an infrastructure to maintain our institution. 

    Although we want to have a strong body that follows plans, policies and healthy organizational principles, all this exists to serve people and to nurture relationships. 

    We speak of MWC as having a heart with four chambers with the Commissions representing each one: Faith & Life (theology), Peace, Deacons and Mission. 

    The Mission Commission has the mandate to strengthen mission and service awareness in national churches. 

    “We create conversations that show how mission and service belong together within Anabaptist theology,” says James Krabill, chair of the Mission Commission. “We encourage different organizations to partner together, but we’re not an administrative body that programmatically does mission.” 

    “What we do is facilitate conversations. We network across organizations doing mission and we try to provide resources that help them to do their work better. We get people together,” he says. 

    The Mission Commission also oversees the Networks which are a gathering place for agencies and organizations that serve the church as expressions of the church. 

    “It’s easy for these agencies to create a life of their own and not be in conversation with the other parts,” says James Krabill. “When we gather, we strengthen our understanding that mission and service are all part of being faithful to kingdom priorities.” 

    Both service and mission are inextricably linked to the church as a gathering of Christ-followers in the world. If that link is lost, something is missing. 

    These are the general goals of the Mission Commission and the Networks. 

    1. To link arms in mission – north, south, east, west. 
    2. To pray for each other, encourage each other and partner together as God leads us. 
    3. To learn from each other. 
    4. To share resources in mission – prayer, personnel, teaching and finances. 

    Background 

    The Global Mission Fellowship (GMF) and Global Anabaptist Service Network (GASN) are established Networks.  

    Since 2015, other networks have also been emerging: 

    • Global Anabaptist Education Networks – Primary and Secondary [GAPSEN] and Higher Education [GAHEN] 
    • Global Anabaptist Peace Network [GAPN]  
    • Global Anabaptist Health Network [GAHN]

    GMF was started in 2003 around the Assembly in Bulawayo, Zimbabwe. It meets in-person every three years alongside the General Council. In between those meetings, there are online gatherings. 

    From consultations on diakonia and service in Pasadena, California, USA, in 2006 ongoing dialogue and consultation led to the formal formation of GASN in 2012 in Switzerland. 

    The GMF promotes consultation, cooperation and works on intercultural mission and building churches, says Nelson Okanya, GMF steering committee chair. 

    It’s an opportunity for members to learn from each other, says Nelson Okanya. Organizations can create strategic spaces to contribute to what each other are doing around the world in mission as they ask: 

    • What’s happening in that part of the world? 
    • What’s happening in this part of the world? 
    • What can we learn from one another? 

    Barbara Hege-Galle, GASN steering committee chair, says GASN emerged because there were groups whose focus on service bound them together in mission-focused spaces. 

    “It is hard to explain the value of spending this time together without planned tangible outcomes.” says Barbara Hege-Galle. “What you get from the Network is the growing knowledge of each other – who is working where – and knowing that you are not the only ones doing this work.”. 

    To encourage and build up 

    “These are the things the Networks are for: that people are encouraged and recognized in the ministry and service they provide and also affirmed in the personal experience they share with each other,” says Barbara Hege-Galle. 

    A comment from in-person meetings alongside the General Council in Kenya in 2018 is seared in memory. Members of the group were speaking of their experiences with microfinance. One member from the Global South was quiet during the discussion but afterward came to Barbara Hege-Galle. He assumed others had more wisdom and he was only there to learn, he said, but he realized he also had relevant experience to share. 

    GASN is growing in its capacity to create these spaces for sharing. 

    Recent webinars have been structured with one featured presentation plus sharing time. Members learn about one organization – its best practices, its areas of challenge – and have the opportunity to ask questions. 

    In smaller groups members can further discuss their own relevant experiences and expertise and ask questions. Finally, they all have opportunity to pray for and encourage each other. 

    A global shift 

    “I have been ‘singing’ the fact that the centre of Christianity has shifted from the Global North to Africa, Asia and Latin America,” says Nelson Okanya. 

    But Nelson Okanya notes that shift is not as apparent when it comes to missiology where the majority of voices still come from the Global North. 

    “How do we create that cross-fertilization in our spaces so we can listen to voices that actually are hosting the church in large numbers?” says Nelson Okanya. 

    This shift is apparent in the global Anabaptist family: some two-thirds of baptized believers live outside Europe and North America, the historic poles of Anabaptism: 37% in Africa, 20% in Asia and the Pacific, 10% in Latin America and the Caribbean; only 3% in Europe and 30% in North America. 

    The Mission Commission took a step to address the unrepresented voices with the 2018 book God’s People in Mission: An Anabaptist Perspective, with contributors from all over the world. 

    Barbara Hege-Galle regrets that it seems “our Southern brothers and sisters still look at the North.” There’s a tendency to defer to those who are educated in formal institutions. “But those are not the ones who are the most important.” 

    “We are all part of it; you are not alone” is a key message for GASN participants, says Barbara Hege-Galle. 

    The Networks – where all come to the table as equals – is one place to hear voices from other places. Each has been structured with a steering committee with a representative from each region.  

    “But we have a long way to go,” says James Krabill. 

    A communications shift 

    With members coming from cultures around the world, there are different ways of sharing knowledge and experience. For many, stories rather than reports or didactic methods are the ways to share. 

    Stories move us from the dryness of numbers and reporting (which are fine in their own right), to engaging people in changing moments, not just statistics, says James Krabill. 

    “When you tell a story, there are more the facts; there’s a life to the telling. It gives witness not only to what was going on but also the impact it has on you and the world around you,” says Barbara Hege-Galle. “To listen to each other requires patience and respect.” 

    “If we value the global voices, then we all need to be able to come to the table,” says Nelson Okanya. 

    It also means we have to make it possible to hear one another. This applies to translation and the words we use and also to just making sure each one can hear, says Nelson Okanya. “Make it accessible.” 

    That means putting a priority on making sure each one can be present. “That doesn’t mean a handout,” says Nelson Okanya, but it means being honest about global financial disparities. 

    “When we gather and we hear inspiring stories from parts of the world that don’t have a lot of financial resources, it just reminds us that that the gifts are so much more than money,” says James Krabill. 

    “What often inspires us is faithful service and activity. In some cases, being faithful has brought on persecution or difficult life: through stories, we are reminded that the gifts that we’re talking about are multiple,” says James Krabill. 

    “Everybody comes to the table with something. Bring what is in your hand,” says Nelson Okanya. 

    Growing together  

    James Krabill invokes Ephesians 3 where the Apostle Paul says it is together that we grow into the knowledge of the wisdom of God. Often theologians focus on defining ‘wisdom,’ he says, “but maybe the most important word is ‘together’.” 

    “It really requires everyone bringing their knowledge and wisdom to the table so that together we grow into that knowledge,” says James Krabill. It’s a constant reminder that there is no one person, no one professor, no one pastor, no one culture that understands everything about the wisdom of Christ.” 

    ‘Together’ has been a key component in MWC themes: included in the Assembly themes from 2022 (Following Jesus Together Across Barriers), 2009 (Come Together in the Way of Jesus Christ), implicit in 2003 (Sharing Gifts in Suffering and in Joy) and key in MWC’s new three-part tagline that sums up the mission: Following Jesus, living out unity, building peace. 

    Both churches and organizations that are part of the Mission Commission Networks are in the process of figuring out how to witness to the world, how to build peace (sometimes at odds with mission) and how to function together as the body of Christ. 

    Tensions and divisions 

    Nelson Okanya observes the opportunities in the tensions, even as divisions are occurring. 

    “Mennonite World Conference is sort of safe place where those who want to maintain an Anabaptist identity and be part of that stream of history can do that,” he says. “And they find themselves around the tables with people that they just divided out from.  

    “It’s hopeful. It creates a space for people to stay in conversation.” 

    The Networks – with their focus on work instead of theology – can be a helpful place for building relationship on collaboration without focusing on differences. 

    “I think Mennonite World Conference kind of creates that space that’s a little bit less threatening,” says James Krabill. 

    The Shared Convictions provide a theological grounding so members can focus on learning from each other, doing things together and worshipping together. 

    “People eat together and have communion together,” says Nelson Okanya, referencing the times he’s seen leaders eat together in network contexts – leaders who otherwise don’t tend to work together. 

    The fellowship, the learning and the strategy sessions are all so valuable when done face-to-face, says Barbara Hege-Galle. But the most important part of being together at face-to-face meetings in Virginia in 2023 (making up for COVID-related challenges to meet in Indonesia in 2022) was a story. A member from India said what she told the group in person could not have been shared in any other forum. For the safety of those involved, it could not be shared in a newsletter, email or even an online meeting. 

    “It’s different when you meet and see the face of the other person,” says Barbara Hege-Galle. “And this is worth spending that money for triennial meetings so that you have the opportunity to know the face on the other side of the screen.” 


    The Networks will gather alongside the General Council meetings in 2025. The year marks the 500th anniversary of the first Anabaptist baptisms. 

    “Those first Anabaptists in Switzerland made a plan for evangelizing Europe, and within a year or two, most of them had been put to death. So that’s a reminder of the implications of the work we do,” says James Krabill. 

    At the 2025 meetings, the revised terms of reference will be up for consideration. The new document is streamlined and has greater clarity on the roles of the Networks and their leadership. 

    GASN 

    Member organization 

    Africa 

    • La Casa Grande – Benin 
    • Centre de Réflexion et d’Appui aux Initiatives de Développement – DR Congo 
    • Meserete Kristos Church Development Commission – Ethiopia 
    • Mennonite Association for Peace and Development – Malawi 
    • Passion Center for Children – Malawi 
    • Igreja Irmãos em Cristo em Moçambique – Mozambique 
    • Brethren In Christ Church (Zambia Conference) – Zambia 
    • BIC Compassionate Ministries-Zimbabwe – Zimbabwe 

    Asia & Pacific 

    • Brethren In Christ Church, Odisha – India 
    • Emmanuel Ministries (BJCPM) – India 
    • Little Flock Fellowship (BJCPM) – India 
    • Mennonite Brethren Development Organization – India 
    • Mennonite Christian Service Fellowship of India – India 
    • Mennonite Diakonia Service-GKMI Synode – Indonesia 
    • Japan Mennonite Fellowship (JMF) –Japan 
    • Korea Anabaptist Center – South Korea 
    • Nepal BIC Church/Brethren in Community Welfare Society – Nepal 
    • Integrated Mennonite Churches, Inc. – Philippines 

    Europe 

    • Caisse de secours – France 
    • Christliche Dienste – Germany 
    • Mennonitisches Hilfswerk e. V. – Germany 
    • Doopsgezind WereldWerk – Netherlands 
    • Services Missionnaires Mennonites/Schweizerische Mennonitische Mission – Switzerland 

    Latin America & Caribbean 

    • Iglesia Evangélica Menonita Boliviana – Bolivia 
    • Iglesia Misionera Anabaptista – Bolivia 
    • Associaçao Menonita Beneficente – Brazil 
    • Associação Menonita de Ação Integral – Brazil 
    • Associação Menonita de Assistência Social – Brazil 
    • Asociación Sembrando Semillas de Paz – Colombia 
    • Centro Cristiano para Justicia, Paz y Acción Noviolenta – Colombia 
    • Fundación Agropecuaria Tejiendo Esperanza – Colombia 
    • Fundación de Educación para la Paz y Resolución de Conflictos Edupaz – Colombia 
    • Fundación Menonita Colombiana para el Desarrollo –Colombia 
    • Comité de Justicia y Paz – Costa Rica 
    • Iglesia Evangélica Menonita de El Salvador – El Salvador 
    • Iglesia Evangélica Menonita de Guatemala – Guatemala 
    • Programa Fundameno – Guatemala 
    • Red Regional de Justicia y Paz – RedPaz – Guatemala 
    • Acción Cristiana Educativa Menonita – Honduras
    • Comisión de Acción Social Menonita – Honduras 
    • Proyecto Paz y Justicia – Honduras 
    • Comisión de Emergencia Anabautista de Nicaragua (CAE) – Nicaragua 
    • Comisión de Paz y Justicia de las Iglesias Anabautistas de Nicaragua – Nicaragua 
    • Asociación de Servicios de Cooperación Indigena Menonita – Paraguay 
    • Servicio Voluntario Menonita – Paraguay 

    North America 

    • Mennonite Central Committee Canada – Canada 
    • Mennonite Central Committee – USA 
    • Mennonite Disaster Service – USA 
    • Mennonite Health Service Alliance –USA 
    • Mennonite Mission Network – USA 

    GMF 

    Member organization 

    Africa 

    • Igreja da Comunidade Menonita em Angola – Angola 
    • Igreja Evangélica dos Irmãos Mennonitas em Angola – Angola 
    • Igreja Evangélica Menonita em Angola – Angola 
    • Église Évangélique Mennonite du Burkina Faso – Burkina Faso 
    • Communauté des Églises des Frères Mennonites au Congo – DR Congo 
    • Communauté Évangélique Mennonite – DR Congo 
    • Communauté Mennonite au Congo – DR Congo
    • Meserete Kristos Church – Ethiopia 
    • International Mennonite Mission of East Africa – Kenya 
    • Kenya Mennonite Church – Kenya 
    • Mpingo Wa Abale Mwa Kristu – Malawi 
    • Mennonite Church Nigeria – Nigeria 
    • Grace Community Church in South Africa – South Africa 
    • Kanisa la Mennonite Tanzania – Tanzania 
    • Brethren In Christ Church (Zambia Conference) – Zambia 
    • Ibandla Labazalwane kuKristu eZimbabwe (Brethren in Christ Church) – Zimbabwe 

    Asia & Pacific 

    • Bharatiya Jukta Christa Prachar Mandali (India United Missionary Church) – India 
    • Bhartiya General Conference Mennonite Church – India 
    • Bihar Mennonite Mandli – India 
    • Brethren In Christ Church, Odisha – India 
    • Gilgal Mission Trust – India 
    • Mennonite Christian Service Fellowship of India – India 
    • Mennonite Church in India Dhamtari CG – India 
    • The Governing Council of the Conference of the Mennonite Brethren Church of India – India 
    • PIPKA – GKMI Synode – Indonesia 
    • Nepal BIC Church/Brethren in Community Welfare Society – Nepal 
    • Integrated Mennonite Churches, Inc. – Philippines 

    Europe 

    • Igreja dos Irmãos Menonitas de Portugal – Portugal 
    • Anabautistas, Menonitas y Hermanos en Cristo – España (AMyHCE) – Spain 

    Latin America & Caribbean 

    • Iglesia Evangélica Menonita Argentina – Argentina 
    • Iglesia Evangélica Menonita de Belice – Belize 
    • Iglesia Evangélica Menonita Boliviana – Bolivia 
    • Iglesia Misionera Anabaptista – Bolivia 
    • Liga de Iglesias Anabautistas de Bolivia – Bolivia 
    • Aliança Evangélica Menonita – Brazil 
    • Associação das Igrejas Menonitas do Brasil – Brazil 
    • Iglesia Cristiana Menonita de Colombia – Colombia 
    • Iglesias Hermanos Menonitas de Colombia – Colombia 
    • Asociación Iglesias Cristianas Menonitas de Costa Rica – Costa Rica 
    • Sociedad Misionera Cubana Hermanos en Cristo – Cuba 
    • Conferencia Evangélica Menonita, Inc. – Dominican Republic 
    • Iglesia Evangélica Menonita de El Salvador – El Salvador 
    • Iglesia Evangélica Menonita de Guatemala – Guatemala 
    • Iglesia Evangélica Menonita Hondureña – Honduras 
    • Organización Cristiana Amor Viviente – Honduras 
    • Jamaica Mennonite Church – Jamaica 
    • Conferencia de Iglesias Evangélicas Anabautistas Menonitas de México – Mexico 
    • Conferencia Menonita de Mexico – Mexico 
    • Asociación Misión Evangélica de los Hermanos en Cristo en Nicaragua – Nicaragua 
    • Asociación Hermanos Menonitas – Paraguay 
    • Convención de los Pastores de las Iglesias Mennonitas del Paraguay / Vereinigung der Mennonitengemeinden von Paraguay – Paraguay 
    • Convención Evangélica de Iglesias Paraguayas Hermanos Menonitas – Paraguay 
    • Convención Evangélica Hermanos Menonitas Enlhet – Paraguay
    • Convención Evangélica Hermanos Menonitas Nivaclé – Paraguay 
    • Convención Evangélica Menonita Paraguaya – Paraguay 
    • Consejo de las Congregaciones de los Hermanos Menonitas del Uruguay – Uruguay 
    • Konferenz der Mennonitengemeinden in Uruguay – Uruguay 
    • Casa de Restauracion y Vida Shalom – Venezuela 

    North America 

    • Evangelical Mennonite Conference (EMC) – Canada 
    • Mennonite Central Committee (MCC) Canada – Canada 
    • Mennonite Church Canada WITNESS – Canada 
    • Multiply – Canada 
    • Africa Inter-Mennonite Mission (AIMM) – USA 
    • Brethren in Christ World Missions – USA 
    • Eastern Mennonite Missions (EMM) – USA 
    • Mennonite Central Committee (MCC) – USA 
    • Mennonite Mission Network (MMN) – USA 
    • Mosaic Mennonite Conference – USA 
    • Rosedale International – USA 
    • Virginia Mennonite Missions (VMM) – USA 

  • Evangelism rallies, energetic music and dancing all day; witnessing, altar calls with a dozen respondents. Praying is loud, through tears or joy. You can feel the enthusiasm.  

    I was heartily welcomed by the Mennonite Brethren church in DR Congo to celebrate their 100th anniversary in August 2024.  

    The multiday event was held in a big new church built across from the MWC member church’s headquarters in Kikwit, Kwilu province, an eight-hour drive over 500 kms from Kinshasa.  

    But the distances did not deter: people gathered.  

    Some 2 500 people packed the large church to celebrate the anniversary of CEFMC (Communauté des Églises de Frères Mennonites au Congo) in 5 hours of worship service.  

    Bishop Daniel Onashuyaka Lunge of the ecumenical Église du Christ au Congo (ECC) gave a sermon on unity – an ever-present challenge for church communions around the world.  

    CEFMC, an MWC member church, has its challenges but also many gifts. 

    The leaders of CEFMC wants to see the church become self-supporting but also to create healthy partnerships. They pray for pastors and evangelists to spread the message.  

    They are dealing with trauma from colonialism and a culture of mistrust resulting from systemic corruption in government systems.  

    The need for qualified leadership in the church is acutely felt; not only for education but also to practice countercultural servant leadership that is not tempted toward corruption, tribal divisions and ego-driven displays of power. 

    The vast geography of the resource-rich country creates both riches and hardships. Protracted violence, especially from armed rebels in the East, sends displaced people to all corners of the country and beyond.  

    I presented Antoine Kimbila and CEFMC with a plaque of commemoration on behalf of the global family. To remind them they are part of this large global family who shares their joys and struggles. 

    And they have a lot of gifts to share with our family. 

    The emotional vibrancy of their connection to Jesus is a gift. Even through an hours-long church service, their faith is palpable. 

    Their practice of community is a gift. Church members welcome displaced people from the East with open arms. They listen and share strategies for trauma healing. They offer food and even take refugees into their own homes. 

    2024 “100 years of evangelism in Congo"

    Their faith is a gift. In the West, once we have money, we build. In DRC, when there is a vision, they begin to build, praying patiently and trusting for what is needed to continue.  

    Their baptisms are a gift. For some, conversion entails a significant turning away from another way of living. In their baptisms and beyond, they live out a strong sense of being saved. 

    When I visit churches, I always say, “I can greet you in the name of César García (our general secretary), but not in the name of MWC because then you would be greeting yourself. You are MWC.”  

    Then I take a picture with the gathered people waving at the camera as they greet the other 1.5 million believers who are MWC.  

    My being there is a sign of their part in this bigger global family. That is why these in-person visits continue to be important in a time of Zoom meetings.  

    As I taste the dust and the heat and feel the joyful spirit of faith and hope in Jesus alongside these believers on the other side of the world, we are both reminded that we are one. We are worth each other’s time. We are tied together in this global family of faith.  

    Henk Stenvers, from the Netherlands, is the president of MWC (2022-2028).  

    a group of women dance through a large outdoor crowd in Africa
    Communauté des Églises des Frères Mennonites au Congo celebrated the 100th anniversary. Photos: Henk Stenvers
  • Resource highlight: Anabaptism and mission: an online bibliography

    “The relationship of Anabaptism and mission is a hot topic, and the field continues to expand to include a number of disciplines and sub-disciplines emerging which attempt to integrate a vision that is both missional and faithful to the Anabaptist message – and to wrestling with what precisely that means!” 

    Our principal preoccupation as a Mission Commission is exploring and implementing ways to strengthen Anabaptist communities in their witness and service to God’s mission.  

    What are the best ways to do that?  

    • Through printed and on-line resources?  
    • In-person gatherings?  
    • Virtual conversations?
    • Storytelling? 
    • Preaching? 
    • Bible studies? 
    • Seminars? 
    • Testimonies?  

    We want to hear from the global community which of these is most helpful!  

    In the meantime, however, we need to remind ourselves that we are not the first to carry out this task. From the earliest days of the “radical reformation” nearly 500 years ago, Anabaptists were impassioned with the desire to share their faith and model what the church should look like in serving others.  

    Many of these efforts exist only in oral form and currently remain out of reach to the broader faith community. Others have been recorded in written form and are scattered around the world in archives, church libraries, and personal collections. 

    In 1984, a first attempt was made to compile a published list of some of these written materials by and about Anabaptists in mission. Later editions in 2002 and 2012 updated the list. It now includes several thousand entries in multiple languages of journal articles, books, book reviews, unpublished documents, dissertations and conference papers. 

    This is an incredibly important resource to God’s Anabaptist-people-in-mission. And it is available to the global community in digitized form on the MWC Mission Commission webpage: mwc-cmm.org/resources/anabaptism-and-mission-online-bibliography-1859-2011.  

    I refer to this bibliography on a regular basis in my research.  

    But I am also aware that we need to update it once again to make the list searchable and inclusive of more diverse voices from the MWC family around the world.  

    We will work on this as a Mission Commission over the next few years. In the meantime, enjoy this valuable resource and stay tuned for updates!  

    To offer your feedback to the mission commission, please comment below or write to info@mwc-cmm.org.  

    —James R. Krabill, Mission Commission chair 


    Like the chambers of a heart, the four commissions of Mennonite World Conference serve the global community of Anabaptist-related churches, in the areas of deacons, faith and life, peace, mission. Commissions prepare materials for consideration by the General Council, give guidance and propose resources to member churches, and facilitate MWC-related networks or fellowships working together on matters of common interest and focus.
  • “Transforming our thoughts from entitlement to sacrifice is a timeless challenge we face in Christian maturity,” says D Berg, a long-term worker with Multiply, the Mennonite Brethren mission agency. “Each church should consider the sacrifice they must make to include evangelism as a key (if not central) aspect of their congregation’s commitment to mission both locally and globally.”

    God’s People in Mission: An Anabaptist Perspective is a tool to explore that commitment. Each chapter of this 2018 addition to the Global Anabaptist Mennonite Shelf of Literature explores one of the 10 statements the Mennonite World Conference Mission Commission accepted in 2014.

    Authors from Spain, Colombia, USA, DR Congo, Indonesia, Paraguay, South Africa and Mexico bring perspectives from their long-term service in France, West Africa, East Africa and Mongolia as well as their home cultures.

    “We come from diverse cultures, many distinctive spiritual expressions and different histories of mission engagement,” says Stanley W. Green, chair of the Mission Commission. “This book is an attempt to inspire each other to greater faithfulness and integrity in God’s mission.”

    For Berg, one highlight of the book is its portrayal of multidirectional mission work. Churches in both the Global North and Global South are sending and receiving mission workers.

    “Only as we share cultural understandings with other ethnicities will the church mature in the fullness of God’s kingdom purposes,” says D Berg.

    “We hope that in sharing our understanding of Christ’s call and our mutual commitment to God’s mission within the differences of language, culture, spiritual expression and mission history, we might discover a common language in mission,” says Stanley W. Green.

    “The goal is that the book might help us communicate more effectively with other so that collaboration in mission is made simpler and more effective,” says Stanley W. Green.

    “The Global Anabaptist/Mennonite Shelf of Literature invites our members to participate in a global conversation about matters of faith and practice from an Anabaptist-Mennonite perspective,” says John D Roth, secretary of the Faith and Life Commission. “Most of the books include study questions, which aid small group discussion; all are deeply rooted in Scripture.”

    The Commissions are committed to ongoing translation of these volumes. “This is a living series,” says John D. Roth. “We are always open to suggestions or proposals for new titles.”

    Translation of God’s People in Mission in Spanish is complete. The French is underway.

    two men display a book cover
  • Like the chambers of a heart, the four MWC commissions serve the global community of Anabaptist-related churches, in the areas of deacons, faith and life, peace, mission. Commissions prepare materials for consideration by the General Council, give guidance and propose resources to member churches, and facilitate MWC-related networks or fellowships working together on matters of common interest and focus. In the following, one of the commissions shares a message from their ministry focus.


    Right now, the planet is in a panic about a strange disease: COVID-19. The World Health Organization (WHO) has concluded from its evaluation of COVID-19 that it should be classified as a pandemic. This illness is infecting and killing people regardless of ethnic, linguistic or socio-economic background

    Tedros Adhanom Ghebreyesus, WHO director-general, has stated that COVID-19 is costing us dearly, but in addition, the WHO is extremely concerned about the consequences of the pandemic on other health services and what that means, especially for children.

    According to Alicia Bárcena, executive secretary of the UN Economic Commission for Latin America and the Caribbean (ECLAC), the COVID-19 pandemic will go down in history as one of the worst that the world has experienced. Bárcena explained that this disease puts an essential global public service (human health) at risk and will impact an already weak global economy.

    Hopelessness and helplessness

    Scientists are working day and night to find an encouraging solution for humanity, but the complexity of the disease is hampering efforts and there is still no good news on this front.

    This disease has sent us into obligatory social isolation in our houses as decreed by governments.

    In a number of countries, clinics have collapsed under the weight of infected patients because their numbers exceed the capacity. Healthcare professionals are becoming infected and many die; in some cases because they do not have access to essential protective gear.

    In some countries, there is insufficient space in cemeteries to bury the dead so they are being buried in mass graves or in their back yards, while some are even left by the wayside.

    In a nutshell, more than 4 million people have been infected and close to 1.5 million have recovered. However, the most painful part of this tragedy are the more than two hundred thousand people that are sadly no longer with us. Suffering, hopelessness and impotence have taken hold of humanity.

    Many churches that are doing all they can to continue encouraging humanity with the gospel of Jesus Christ and to serve in the midst of this crisis have had to close their doors in obedience with preventive social distancing measures. This reality has struck a hard blow to the faith of some, even more so when they have seen family members or friends die while ministers and pastors are powerless to do anything, even bury the dead.

    An answer

    The world appears to be without hope. But an answer for humanity today is waiting within the pages of the Bible:

    “I lift up my eyes to the hills – from where will my help come? My help comes from the LORD, who made heaven and earth.” (Psalm 121:1–2).

    This plea at the beginning of Psalm 121 was probably called out by King David. It offers us hope in moments of anguish when all seems to be going badly, with no way out and nobody at hand to help us in the middle of a crisis.

    It is a plea that inspires us to still believe in hope, that God in God’s wisdom will bring much needed help – and on time as well. It reminds us that when humans are unable to find a solution of their own accord that can transform a hostile reality into a desired outcome, the living God, the Almighty, can help us to understand what has happened, often without exempting us from suffering.

    Understanding reality brings hope and nourishes our faith so that we can help others.

    Only God

    In reality it is only God who can sovereignly intervene and give insight to the scientists so that they can provide humanity with a cure to this disease as soon as possible. Alternatively, that they can miraculously save humanity from this lethal virus through some simple means.

    Psalm 91 poetically proclaims the hope of being freed from the grip of a deadly plague by portraying God as a father or mother who clothes their children in protective love in order to shield them from cold and danger. Surely what the psalmist is expressing is based on communal experiences of something similar or worse than the coronavirus that happened at some point in human history?

    “For he will deliver you from the snare of the fowler and from the deadly pestilence; he will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler.” (Psalm 91:3–4, NRSV)

    Jesus goes out to meet humanity

    Jesus Christ should be our only hope in moments like the one that humanity is living through today. It is precisely in situations like the one we find ourselves in that Jesus meets humanity, bringing hope, offering consolation to those that weep, healing the wounds of those who suffer from the evil that societies face at the moment. It is comforting to remember that when humanity was drowning in sin with no way out, Jesus brought salvation through his death on the cross.

    In this global context we could mention the prayer of Christ’s disciples as they faced a crisis caused by the threats made by the powers of the day. Those powers put at risk the Christian community’s freedom to preach the message of Christ, even to the point of their lives being in danger.

    “And now, Lord, look at their threats, and grant to your servants to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” (Acts 4:29–30, NRSV)

    So, in the midst of these difficult times, it is possible for us as a global Anabaptist community to bring the hope of Jesus Christ to humanity as we pray to God for confidence and courage to live this reality while also offering help, love and prayer for health to those who are suffering and are without hope.

    —A Mennonite World Conference release by José Rutilio Rivas Domínguez, a pastor-theologian from Istmina, Colombia, and a member of the MWC Mission Commission.