Prayers of gratitude and intercession

  • “Their commitment to passing down the message of peace and the gospel inspires me to live a sacrificial life for peace.” Stories of the early Anabaptist martyrs have shaped and inspired Mennonites around the world for 500 years. They continue to do so for suffering pastors in Myanmar, like the one quoted above.  

    From 25-29 November 2024, five MWC leaders, one MC Canada staff member and 17 pastors from Bible Missionary Church, Mennonite in Myanmar met in Chiang Mai, Thailand for a solidarity visit.  

    Myanmar’s years-long civil war has meant fear, violence, displacement and lost loved ones.  

    “The purpose of the visit was to learn how the global church can support the church in Myanmar during this time of suffering and oppression,” says Deacons Commission secretary Tigist Tesfaye. “And to foster mutual learning about peace and Anabaptism.”

    The solidarity delegates wanted to learn about the situation that the church in Myanmar faces. The challenges of living under military dictatorship have intensified for the church with the recent increased enforcement of mandatory military service.  

    The pastors shared about the burden of possibly being conscripted or having their young adults sons compelled – even kidnapped – into military service. They spoke about fasting from their one meal a day. They said they are sometimes regarded with suspicion by government forces and local religious leaders (Buddhist) for following what is perceived as a Western religion.  

    4 men and 1 woman stand in front of a tropical house
    The MWC delegation: Andrew Suderman, Andres Pacheco Lozano, Agus Mayanto, César García, Tigist Tesfaye.

    The visit was also a response to an invitation for learning about the Anabaptist movement. The schedule included sessions on What We Believe Together (Shared Convictions) led by César García, MWC general secretary. Peace Commission secretary and chair Andrew Suderman and Andres Pacheco Lozano led sessions that explored what it means to be a church dedicated to the ways of Jesus Christ’s peace. 

    There were teaching sessions and pastoral sessions with prayer times, time for discussion and mutual learning. And the pastors from Myanmar shared their experiences and what was on their hearts.  

    Agus Mayanto, MWC’s regional representative for Southeastern Asia, and Norm Dyck of MC Canada Witness led evening prayers.  

    Many of the pastors commented that the lessons on Anabaptist history and being a peace church were entirely new and opened a way to personal change and social change. 

    “They encourage me to view life and faith through a fresh lens,” said one pastor.  

    “I was inspired to learn more about peace – especially active peace as a way of living and responding to challenges,” said another.  

    “Understanding the history of the Anabaptist movement was a significant highlight,” said another. “I am committed to sharing the story of Anabaptism and its history with others.” 

    “When faced with conflict, we often feel limited to two options: seeking revenge or remaining silent. However, studying the Beatitudes taught me a third way: responding with peaceful action,” said another pastor. “This revelation was transformative for me.” 

    The solidarity visit concluded with the pastors from Myanmar highlighting particular ways forward for them to respond to their context. The group identified several ways to grow in the knowledge and practice of building peace as Jesus followers. Discussions groups, task forces and conferences – especially for the youth – were some of the suggestions.  


    How can you pray for Myanmar? 

    The pastors requested prayer  

    • For courage and skill to preach the gospel of peace. 
    • For the pastors to be faithful servants despite the persecution. 
    • For the soldiers who are also suffering. 
  • Anabaptist World Fellowship Sunday 2025

    In many cultural contexts, and particularly in Africa, the offering is as important as the sermon, as a meaningful part of worship.  

    The pastor often asks one of the ushers to pray, to bless the givers, and also that those who are not giving may be blessed to give. Often someone will give a testimony and Scripture on the theme of giving, as part of the offering.  

    Sometimes helpers will take baskets around, and at other times members are all encouraged to come up to the front to put their offering into a basket at the front. In many places the people sing and dance while giving their offering at the front, because giving something as an act of worship elicits much joy.  

    MWC invites a special offering to be taken for the global Anabaptist church community on Anabaptist World Fellowship Sunday. One way to think about this offering is to invite every member to contribute the value of one lunch in their own community to support the networks and resources of our global Anabaptist church family. Sacrificing one lunch is our humble way of giving thanks to God and supporting the on-going ministry of God through the church. 

    This gift of “one lunch” (the value within one’s own country) per person, once a year, is something that most MWC members can do, except in times of famine or violence. People who have more resources can give much more than this, and could be encouraged to do so. Others with more scarce resources could consider giving the monetary value of one item that they would normally include in a meal.  

    Here are some ideas on how to plan for a special MWC offering in your congregation.  

    1. Plan for One Lunch offerings to be put into a special basket at the front or in culturally appropriate lunch bags/containers during the worship service as a separate offering from the normal offering. 
    2. Plan for a shared congregational meal together before or after worship on Anabaptist World Fellowship Sunday.  
      This could be “potluck”, with each family bringing dishes of food to share, with an offering basket for MWC to “pay” for the meal. 
      This could be auctioning off or selling a prepared packed lunch brought by families to the church. These packed lunches are then available for auction or for purchase or donation by anyone to take home, or to eat together after worship. 
    3. Plan for a time of shared fasting and prayer for the global church during a mealtime before or after worship on Anabaptist World Fellowship Sunday. Include an offering for MWC during that time. This offering would approximate the value of the meal that is not being eaten by the participants in the fast. 

    Funds that are gathered through this special offering in each congregation can be sent directly to Mennonite World Conference using the various mechanisms shown on our website

    Or, these funds can be sent to your national church office with a request to pass the funds on to MWC. Clearly mark the offering as designated for Mennonite World Conference and indicate it is an Anabaptist World Fellowship Sunday offering. 

  • Anabaptist World Fellowship Sunday 2025

    Part A: Origin of Anabaptism in 1525 

    Part B: Origin of Anabaptists/Mennonites in your own country 

    Part C: WCRC and MWC Common Statement of Confession, Gratitude and Commitment 

    Part D: A Responsive reading of gratefulness, based on Psalm 136 

    This content is provided to give context for Anabaptism@500 years – back then, and today. Please use as much of this content as is relevant for your own context. Please be sure to add in the history of Anabaptism within your own country and how your church came to be today. 

    Part A: Origin of Anabaptism in 1525 

    The Anabaptist movement began as part of a renewal movement within the Catholic Church in Europe in the early 16th century. Some of its inspiration comes from the Catholic tradition: the strong sense of discipline and community found in monasticism, for example, the attentiveness to the Holy Spirit that could be found in Catholic mysticism, or the emphasis on following Jesus in daily life in The Imitation of Christ, by Thomas á Kempis. Anabaptism also owes a debt to Martin Luther and the early Reformation movement, particularly Luther’s emphasis on the authority of Scripture and his emphasis on the freedom of the Christian conscience. The movement was shaped by deep social and economic unrest of their time that exploded in the Peasants’ War of 1524-1525. 

    The Anabaptists themselves, however, would have said that they were simply trying to be faithful followers of the teachings of Jesus and the example of the Early Church. 

    A moment in 1525 serves as the symbolic beginning of the Anabaptist movement: a small group of Christian reformers gathered for a secret worship service in Zurich, Switzerland. The group was frustrated by the hesitance of their leader, Ulrich Zwingli, to enact the changes to Catholic rituals that they agreed Scripture demanded. In their reading of Scripture, true Christian baptism assumed a conscious commitment to follow Jesus – something no infant could do. So on 21 January 1525, this small group agreed to baptize each other as adults. 

    Although it would be some time before the full meaning of baptism came into focus, the early Anabaptists understood this act to symbolize the presence of the Holy Spirit in the gift of God’s grace, a commitment to a life of daily discipleship and membership in a new community of God’s people. 

    Named by opponents 

    Members of the movement generally referred to themselves as “Brethren” (Brüder) – or later by the more descriptive term “baptism-minded” (Taufgesinnten). Their opponents labeled them Anabaptists (= re-baptizers), in part because “rebaptism” was a criminal offense in the Holy Roman Empire, punishable by death. At first, the group resisted the term “Anabaptist” since in their minds they were not rebaptizing, but rather baptizing correctly for the first time. But over time, the name persisted. 

    Today, Anabaptist is an accepted English term for all Reformation groups who practiced believers (rather than infant) baptism, and the denominations descended from them such as the Amish, Mennonites, and Hutterites. 

    Identity-forging challenges 

    Over time, however, a coherent movement emerged. Its identity was forged, in part at least, from the need to respond to several basic challenges. 

    First, in response to accusations of heresy by religious and political authorities in the first half of the 16th century, Anabaptists were quick to define themselves as faithful, Bible-believing Christians. 

    Second, militant voices within their number who were ready to impose social and religious change with violence forced Anabaptists to clarify their identity as peaceful, law-abiding, nonviolent Christians whose only weapon was love. 

    And finally, in the face of spiritualist dissenters who favoured an internal religious experience that could avoid theological disputations and go undetected by authorities, Anabaptists were compelled to defend the public and visible nature of the church. 

    Three streams emerge 

    Despite the diversity of theology and practice evident in the first generation of Anabaptists, three coherent groups had emerged by the 1540s: the Swiss Brethren in the German-speaking territories; the Hutterites in Moravia; and the Mennonites of the Netherlands and North Germany who were organized around the leadership of Menno Simons. Although these groups differed in important ways, they nonetheless recognized each other as members of the same religious tradition, so that their internal disagreements often took the form of a family quarrel. 

    —Excerpted from Stories: How Mennonites Came to Be, by John D. Roth, Herald Press, 2006. Adapted and used with permission. 

    Over the next 500 years Anabaptism spread to many different countries around the world, each with their own origin story. Mennonite World Conference began 100 years ago to bring together the many churches from different streams of Anabaptism for fellowship, worship, witness and service. 

    More reading: Anabaptist World: 2 March 2015, “The Birth of Anabaptism” 


    Part B: Origin of Anabaptists/Mennonites in your own country 

    Please be sure to discuss the history of your own congregation and the development of Anabaptist/Mennonite churches in your own country. 

    Helpful summaries are available at the Global Anabaptist Mennonite Encyclopedia Online (GAMEO). Search a country name to learn about Anabaptist movements in the region. 

    The Anabaptist wiki also offers articles about Anabaptists in many countries.


    Part C: WCRC and MWC

    A common statement of confession, gratitude and commitment 

    Mennonite World Conference appointed several people to participate in an ongoing ecumenical dialogue with the World Communion of Reformed Churches (WCRC). This is one of the state churches who in the 1500s persecuted the early Anabaptists in Europe. 

    Together, this group of theologians from WRCR and MWC prepared a shared statement for public delivery on 29 May 2025 in Zurich, Switzerland. 

    The title of the statement is “Restoring Our Family to Wholeness: Seeking a Common Witness.” The statement includes sections on giving thanks and celebrating our common confession of Jesus as Lord; confession and lament; and ends with God’s call to unity and peace. The statement can be found on the MWC website: 

    Going forward with the WCRC, rather than on “resolving” the historical theological points of difference that have divided us, MWC emphasizes the places around the world where Mennonites and Reformed churches are collaborating in our witness. 


    Part D: An MWC liturgy of gratefulness 

    Based on Psalm 136 

    It is God’s faithfulness and message of salvation through Jesus Christ that we celebrate, as it has been passed down and around through the generations over 500 years, reaching us today. 

    Give thanks to the LORD for he is good, 
    For his steadfast love endures forever.* 

    Give thanks to the God of gods, 
    For his steadfast love endures forever. 

    Give thanks to the Lord of lords, 
    For his steadfast love endures forever. 

    Who by his understanding created the heavens and the earth, 
    Who built the church as Christ’s Body here on earth, 
    Who renews the church throughout time, 
    Give thanks to the LORD for he is good, 
    For his steadfast love endures forever. 

    Who through the witness of the Holy Spirit 500 years ago, 
    inspired the Radical Reformers with a renewed vision for following Jesus, 
    Who brought a deepened understanding of God’s call on our lives, 
    Grounded in Jesus, the Bible, community discernment, discipleship and love of enemies, 
    Give thanks to the LORD for he is good, 
    For his steadfast love endures forever. 

    Who through the Spirit called witnesses to spread the Good News all over the world, 
    Who inspired new congregations to witness to God’s love for all cultures and all lands, 
    Give thanks to the LORD for he is good, 
    For his steadfast love endures forever. 

    Who is Lord over our own [name of church] in [name of country]
    Who nourishes and strengthens our own congregation to live out God’s call on our lives, 
    Grounded in Jesus, the Bible, community discernment, discipleship, and love of enemies. 
    Give thanks to the LORD for he is good, 
    For his steadfast love endures forever. 

    Who works through the global family of faith we call Mennonite World Conference, 
    Who is growing a church that transcends boundaries of race, ethnicity and language, 
    Who calls us together as a communion (koinonia) to follow Jesus, live out unity and build peace. 
    Give thanks to the LORD for he is good, 
    For his steadfast love endures forever. 

    Give thanks to the LORD for he is good, 
    Give thanks to the God of gods, 
    Give thanks to the Lord of lords, 
    For his steadfast love endures forever. 

    —- 

    *The refrain “For his steadfast love endures forever” could be replaced by “For God’s love never quits” all the way through the responsive reading. 

  • In 2025, the global Anabaptist movement looks back over 500 years of existence. Mennonite World Conference invites all to a major event on Ascension Day,29 May 2025, in Zurich, Switzerland.  

    Even as we look back on a long past, the focus of the commemoration is on the current reality of the Anabaptist movement.  

    • Who are we today as a global communion?  
    • What is important to us?  
    • What are we committed to in this world? 

    When we look back over the 500-year history of our movement, we want to share what we are and what we have. Not just with other churches. Commitment – in this world – to peace, to reconciliation, to unity, in which we get a glimpse of Christ’s coming kingdom of peace: these are key elements of how Anabaptists understand discipleship today. 

    We have gathered these commitments under the theme “The courage to love”. 

    It takes courage to stand up for reconciliation in a society torn apart by polarization.  

    It takes courage to stand between the dividing lines, to listen and try to understand what motivates others.  

    It takes courage to focus on love rather than influence, power and control. 

    In a world where people loudly demand to take a stand and distinguish themselves from those with whom they don’t want to be identified, it takes courage to choose love. Love that is ready to lay down its life for enemies, just as Christ laid down his life for enemies. 

    Love goes beyond non-violence: it is a courageous commitment to live out God’s love in this world.  

    For example, brothers and sisters in Ethiopia who, in the midst of the violence of a civil war, make public the fact that they carry no weapons.  

    People seeking to follow Christ in the midst of conflicts in Myanmar or Ukraine, often entering the spaces between the lines as they search for pathways beyond violent confrontation. 

    What about us here today?  

    Where is our courageous action in love needed today?  

    How can we usefully interpose ourselves between the front lines? How can we bear witness to a God who gives of God’s self to reconcile the world? 

    —Jürg Bräker is general secretary of Conférence Mennonite Suisse, an MWC Executive Committee representative for Europe, and a member of the committee organizing the celebration. 


    A version of this article was first published in the monthly e-newsletter of Konferenz der Mennoniten der Schweiz / Conférence Mennonite Suisse.
  • Could Anabaptist-Mennonites practice “remembering our baptism” as a tool for lifelong discipleship?

    Although they often baptize infants, both Catholics and Lutherans call upon the believer – sometimes every year – to “remember your baptism” into a life of discipleship.

    Former MWC general secretary Larry Miller learned this through the five-year process of trilateral dialogues between Mennonites, Lutherans and Catholics.  

    “I confessed to them with some embarrassment…that [although I was baptized as a young adult] I could not even remember exactly when it had taken place!” says Larry Miller.

    We are inviting our leaders to remember their baptism. What about you? What is your baptism story?

    Don’t forget to read the study guide to the report on baptism. Your responses to the questions are welcome until November 2024.


    An alternative way of life

    When I was baptized at a Mennonite congregation at age 20, a woman was also baptized at the same time.  Atsuhiro Katano

    During the service, she gave a powerful witness, telling her story of so much suffering, spiritual turbulence and family struggle leading up to her drastic conversion. She finally found the genuine Lord of her life.

    Her testimony overwhelmed me, a young university student, still innocent, successful and easy-going in life.

    Then my turn came: I was so intimidated that I could only mumble that I decided to follow Jesus just because I felt it was somehow right and natural to do so.

    Reflecting on my embarrassment, I figured out later that I became Mennonite because it most clearly addressed nonconformity to the world as its core value.

    Though not so dramatic, I was struggling with the casual but persistent pressure to conform to the surrounding culture in the Japanese high-context society. Anabaptist emphasis on believers’ baptism and discipleship as an alternative way of life conveyed to me a clear message that I was valued as an individual and that it was OK to be different from the majority.

    —Hiro Katano, General Council delegate for Nihon Menonaito Kirisuto Kyokai Kyogikai (Japan Mennonite Christian Church Conference), Japan 


    A growing relationship

    My parents told me: ‘now it is time to think about baptism. You have to ask for forgiveness and accept Jesus as your personal Saviour.’  Vikal Rao

    We were all going to church, but that time I didn’t understand much about a personal encounter with Jesus. The pastor taught me about the Bible in a class for 10 days.

    The day I was baptized was 16 November 1986. I was 20 years old. I dressed up in white clothes and was baptized by pouring in Bethel Church (a member of Bhartiya General Conference Mennonite Church).

    The day before, the whole family prayed together.

    On Sunday morning, I shared my testimony in front of the whole church then was baptised. Everyone came and kissed me and blessed me, so I felt really special. Then I became a member of the church.

    After my baptism, I felt that I have submitted my life to someone so I have to be careful. That understanding was with me but I made mistakes. I learned slowly.

    Many times, I prayed and I received answers. When I graduated, I prayed for a job where I can serve the church as well. God led me. My father advised me to take a teaching job. Many years later, I got opportunity to serve the church.

    Slowly you experience growing relationship with Jesus. For me it was like that. It took me a while to fully understand what it means to surrender your life to Christ. Baptism was a day I surrendered my life, but the strong bond of relationship developed later on.

    —Vikal Rao, pastor and executive secretary, Mennonite Church India 

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    Chosen to serve

    Personally, in my case, I was baptized at the age of 13. 

    My baptism was by immersion.

    My memories are that I was accompanied by members of the church and by a singing group. On the day of the baptism the atmosphere was festive. I was submerged in the water of a river in my region known as the Kwilu River.

    In the morning on that day, a Sunday, we only had a baptism. There was no other service other than the service of baptism.

    We were baptized in the morning and after the baptism around 9 o’clock we had worship to give thanks to God and to share communion and the Last Supper with the people of God.

    There were four of us who were baptized, two girls and two boys, after a four-month period of teaching.

    Among the texts that day I remember Romans 3:23, Romans 6:23, and John 3:16.

    Among the songs was one that talked about how God chose you to serve, so you must serve. It was sung in the regional language.

    [Click here to listen to a brief audio of the tune] 

    “God chose you so that you would serve him with all of your heart, all of your soul and all of your mind.”

    This was among the songs that were sung the day of my baptism.

    —Felo Gracia, a member of the Mission Commission, from the Democratic Republic of Congo 


    A door opens to serve Christ

    I got baptized at the age of 17 years.  

    Having been raised in a Christian home, I learned to pray as a small child. My mother had taught me a prayer which I repeated every evening before going to bed. One day she told me that it was about time that I prayed another prayer – without telling me how or teaching me a new prayer. Before long, I decided that I would say the Lord’s Prayer, which I had memorized in Sunday School.

    So every day before going to bed, I knelt and prayed the “Vater Unser”. Only later did I realize how good this decision was.

    At the age of 13 years, I struggled with soteriological issues. How does a “Christian” child or adolescent become a Christian? Well, I started praying about that. The answer came at an evangelistic campaign that same year, where I found a way to make a conscious decision to become a disciple of Christ.

    In my adolescence, my decision from a few years ago needed an update. After experiencing a personal spiritual renewal, I decided to ask for baptism.

    Our baptism group was a large group; we were over 20, mostly youth. After a very helpful preparation course of what it means to follow Christ, get baptized and belong to the church, we were ready for the special event.

    The day before, the Mennonite Brethren Church of Filadelfia, Paraguay, got together in order to listen to our testimonies, which usually included a sort of dialogue about our faith experience.

    The baptismal service was a huge event and consisted of three parts: A worship service focusing on the meaning of baptism, being a Christian and belonging to the church. Then came the act of baptism outside of the building, where everyone gathered around the baptismal font. Every one to be baptized was dressed in white.

    Usually the baptizing was not done by the pastor himself; it could be a deacon or another preacher.

    Thereafter followed the reception into the fellowship of the church, which included a certificate. The service concluded with the celebration of the Lord’s Supper with special attention given to the new ones.

    It was a very meaningful experience. A public testimony, getting into the water and being immersed in the water before everyone and experiencing for the first time the Lord´s Supper was rather moving for me.

    Also, it was like a door opening itself for me in order to serve Christ. And this has been my privilege since then.

    —Victor Wall is a member of the steering committee of GAHEN (Global Anabaptist Higher Education Network), and the liaison with the Faith & Life Commission. He is a member of the Mennonite Brethren church in Paraguay. 

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    A wonderful journey of new birth

    kneeling woman receives sprinkling baptism from two standing women“[Come]…to the grace of God which is given through Christ at the new birth of Baptism… For our bodies are begotten by parents who are seen but our souls are begotten anew through faith.” This line from St. Cyril of Jerusalem’s Catechetical Lectures on baptism inspires Wincy Wan, member of the Peace Commission and pastor at Hong Kong Mennonite Church.

    Baptism is a covenant between God and humanity, says Wincy Wan. “It is a sign of grace, from being baptized to baptizing others; these are all in God’s grace and election.”

    “Beholding the rebirth, experiencing the renewal by the Holy Spirit is a wonderful journey for me.”

    On the MWC website you will find the full Report on the three-way conversations, as well as a study guide the Faith and Life Commission has prepared.

    Read a letter of invitation from the Faith & Life Commission 

    We are very eager to hear what perspectives and experiences you bring. You can respond as individuals, as congregations (perhaps through Bible study groups, discussion groups, etc.), and as national church bodies.

    Please get your responses to us by 1‚ÄØNovember.

    Send them to baptism@mwc-cmm.org.

    The Faith and Life Commission will compile the responses in a report to the MWC General Council in May 2025.

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