Prayers of gratitude and intercession

  • MWC selects books that help member churches nurture a common Christian faith. See French or Spanish version of this page for books in those languages.

    2018

    God’s People in Mission: An Anabaptist Perspective, edited by Stanley W. Green & Rafael Zaracho, MWC Mission Commission.

    PDF here. Also available on Amazon/Kindle.

    2015

    Life Together in the Spirit: A Radical Spirituality for the Twenty-First Century, by John Driver; Plough Publishing House, Walden, NY, USA, http://www.plough.com/en/ebooks/l/life-together-in-the-spirit. Available for download or online reading: https://archive.org/details/LifeTogetherintheSpirit

    Indonesian: Hidup Bersama dalam Roh: Spiritualitas Radikal untuk Abad Kedua Puluh Satu; by John Driver;

    Institute for the Study of Global Anabaptism/MWC, Goshen, Indiana, USA, https://archive.org/details/NindyoLifeTogetherintheSpirit04092018

    Portuguese: Vida No Espírito Em Comunidade: Uma Espiritualidade Radical para o Século XXI; by John Driver;

    Institute for the Study of Global Anabaptism/MWC, Goshen, Indiana, USA, https://archive.org/details/VidaNoEspritoEmComunidade/page/n0

    Korean: 성령과 함께 하는 삶: 21세기의 급진적 영성

    https://www.plough.com/ko/topics/community/life-together-in-the-spirit

    2007

    What We Believe Together, by Alfred Neufeld Friesen,

    Lancaster Mennonite Historical Society, Lancaster, PA, USA, http://www.lmhs.org/shop/books/new-books/
    PDF here

    Now available in 7 languages:  English, Spanish, German, Korean, Chinese, Vietnamese and Indonesian. 

    German: Was wir gemeinsam glauben 

    Neufeld Verlag: http://www.neufeld-verlag.de/

    Korean: 우리가 함께 믿는 것

    Korea Anabaptist Press: https://www.commonword.ca/ResourceView/16/17457

    Chinese: https://www.commonword.ca/ResourceView/16/15669

    Vietnamese: https://www.commonword.ca/ResourceView/16/12386

    Indonesian: Keyakinan kita bersama : mengungkap butir-butir keyakinan bersama gereja-gereja Anabaptis

    Semarang: Penerbit Pustaka Muria

    2006

    Stewardship for All?,  by Bedru Hussein and Lynn Miller;

    Good Books, Intercourse, PAGoodBooks.com and Pandora Press, Kitchener, ON, www.pandorapress.com

    PDF here

    2005

    A Culture of Peace, by Alan Krieder, Eleanor Krieder, Paulus Widjaja; Good Books, Intercourse, PAGoodBooks.com and Pandora Press, Kitchener, ON, www.pandorapress.com

    PDF here

    Now available in 2 languages:  English and German.

    German: Ein Kultur des Friedens Neufeld Verlag : http://www.neufeld-verlag.de/

    2004

    God’s Shalom Project, by Bernhard Ott;

    Good Books, Intercourse, PAGoodBooks.com and Pandora Press, Kitchener, ON, www.pandorapress.com

    PDF here

    Now available in 5 languages:  English, French, German, Japanese and Spanish.

    German: Schalom – das Projekt Gottes

    Neufeld Verlag : http://www.neufeld-verlag.de/ and Agape Verlag Auslieferung, c/o Atempause, Borken, Germany E-mail: atempause@pioteam.de)

    Japanese: シャーローム 神のプロジェクト ; Word of Life Press Ministries, Japan. The Japanese book can be purchased on Word of Life’s website and through Amazon.

    2003

    Sharing Gifts in the Global Family of Faith, by Pakisa Tshimika and Tim Lind;

    Good Books, Intercourse, PAGoodBooks.com and Pandora Press, Kitchener, ON, www.pandorapress.com

    PDF here

    Now available in 4 languages:  English, French, Spanish and German.

    German : Teilen, was wir sind und haben; Neufeld Verlag/ http://www.neufeld-verlag.de/, VdK-Str. 21, D-92521 Schwarzenfeld, phone ++49/94 35/50 24 49, E-Mail info@neufeld-verlag.de

    2002

    Anabaptist Seed, by C. Arnold Snyder,

    Good Books, Intercourse, PAGoodBooks.com and Pandora Press, Kitchener, ON, www.pandorapress.com
    PDF here

    Now available in 16 languages:  English, French, Spanish, Portuguese, Dutch, German, Japanese, Chinese, Korean, Indonesian, Hindi, Italian, Telugu, Amharic, Vietnamese and Swedish.

    German: Täuferische Saat – Weltweites Wachstum,

    Neufeld Verlag : http://www.neufeld-verlag.de/ and Agape Verlag Auslieferung, c/o Atempause, Borken, Germany E-mail: atempause@pioteam.de)

    Korean: 재세례신앙의 씨앗으로 부터

    Korea Anabaptist Press: https://www.commonword.ca/ResourceView/2/5936

    Vietnamese: Từ hạt giống Anabaptist

    Mennonite Church Canada: https://www.commonword.ca/FileDownload/6915/From_anabaptist_seed_-_Vietnamese.pdf?t=1

    Simplified Chinese: 重洗派的根源

    Conference of Mennonite Churches in Taiwan: https://www.commonword.ca/ResourceView/2/14454

    Traditional Chinese

    Conference of Mennonite Churches in Taiwan: https://www.commonword.ca/ResourceView/16/9266

  • Biblical Foundations

    1. Throughout the whole Bible, we see God working in history to create a faithful people, a people comprising members “from every nation, from all tribes and peoples and languages.” (Genesis 15:5; 17:4-7; Revelation 7:9)
    2. When Jesus met with his disciples near the end of his earthly life, Jesus prayed that those who would follow him “might be one.” (John 17:20-23)
    3. In his ministry, the Apostle Paul worked ceaselessly for unit y, even in situations of serious division and among those whose doctrines he saw as misguided and wrong.
      (1 Corinthians 1:12-13; Romans 12:1-15; 13; Philippians 2)
    4. We see Christian unity, therefore, not as an option we might choose or as an outcome we could create, but as an urgent imperative to be obeyed.

    Our Situation

    1. As Mennonites and Brethren in Christ, we give thanks to God for brothers and sisters of other traditions around the globe who accept the claims of Scripture and seek to live as followers of our Lord.
    2. We confess that we have not done all we could have to follow God’s call to relate in love and mutual counsel with other brothers and sisters who confess the name of Jesus Christ as Lord and who seek to follow him.
    3. We have seen peacemaking and reconciliation as callings of all Christian disciples, but we confess that we have not done all we could have to overcome divisions within our circles and to work toward unit y with other brothers and sisters.
    4. We recognize that we find our identity and mission, not in isolation, but in interaction with others with whom God has placed us as fellow inhabitants of God’ s world in this time and place.
    5. As members of the Mennonite World Conference family, we recognize that God has given us some unique faith experiences and insights we can contribute to other Christians.
    6. We recognize that there is much we can learn from Christians of other traditions.
    7. We recognize that our relationships with others will be strengthened as we become more secure and more firmly grounded in our faith.
    8. Confessions of faith have been prepared by many of our conferences; we appreciate the opportunities they provide for sharing our understandings with one another and strengthening each other in our Christian faithfulness.

    Cooperative Efforts

    1. We should not refuse to witness and serve in some ways with others just because we cannot do everything with them. In such cooperative efforts, we should not go beyond the extent of the unity we have found and thereby depreciate the meaning of truth and unity.

    Present and Future Relationships

    1. We give thanks for the relationships many of our members and congregations have with Christian brothers and sisters in their local communities.
    2. We are grateful for the Mennonite and Brethren in Christ groups who actively participate in global, national, and local inter-confessional church fellowships and councils; we encourage consideration of such relationships where it is discerned that these can further unity and common witness.
    3. We seek to be sensitive to the ways our relationships with others are affected by the different contexts in which we find ourselves around the world, with differing memories of past experiences, experiences of present persecution, situations with respect to the relative sizes of conversation partners, power balance factors, etc.
    4. The Mennonite World Conference and national conference groups can help our churches by providing written materials and leadership to guide existing and new conversations and relationships with other traditions and movements, and to deepen our understanding of the faith we confess.
    5. Biblical studies and fresh accounts of our common history of Anabaptists who took the initiative in seeking to relate to others would help ground us for the initiatives we need to take today.

    Prayer for Renewal

    1. With other believers around the world, we pray for the leading and renewal of the Holy Spirit as we seek to be God’s faithful people in our time:

    “Renew your church, O Lord, and make us instruments of your peace! “


    Date Adopted: 22 July 1998
    Adopted By: MWC Executive Committee and MC-GC Interchurch Relations Committee
    Location Adopted: Goshen, Indiana, USA


  • Indonesia 2022: taller

    Como construimos espacios de discernimiento en tiempos de fundamentalismos religiosos y políticos

    Toda comunidad saludable debe dialogar abiertamente sobre temas controversiales, como forma de encarnar la fe en Jesús y poder seguir juntos, superando las barreras y desafíos que el mundo nos plantea hoy y tener esperanza y vencer el miedo .

    Tres amigos de trayectoria anabautista: Menonitas; María Elena Arango Libreros, (Colombia) Luis María Almán Bornes (Argentina ) y Víctor Rey Bautista (Chile). Concordamos que la Teología Anabautista podía decir algo en tiempo de pandemia. Iniciamos reuniones semanales el 13 de mayo del 2020. Hoy somos cinco en el equipo coordinador.

    Lea mas:

    Diálogos anabautistas unen a América Latina

    Diálogos Anabautistas
  • Indonesia 2022: Workshop

    Rethinking security, welcoming the marginalized, interfaith cooperation Ð peace church witness takes different forms. The ecumenical network Church and Peace brings together and encourages those working on peace and reconciliation in their contexts across Europe. Hear about current examples and themes and join the discussion on steps forward.

    Presenters: Lydia Funck, Anthony Gwyther, Zaira Zafarana and Karina Knight-Spencer.

    Lydia is a Mennonite from Germany and General Secretary of the European peace church network “Church and Peace” which brings together Christians from a wide range of church traditions from across Europe (www.church-and-peace.org). Anthony Gwyther lives in Germany is a member of the Base Community WulfshagenerhŸtten (basisgemeinde.org/), Zaira Zafarana from Italy is working for the International Fellowship of Reconciliation in Geneva (www.ifor.org/) and Karina Knight-Spencer from France is coordinator of Stop Fuelling War (stopfuellingwar.org/en/).

    Read also:

    Courier April 2020: ecumenical hospitality 

  • Report on the Consultation on Believers’ Baptism

    Participants in the Consultation on Baptism in Kingston, Jamaica 08-10 January 2015

  • Anabaptist World Fellowship Sunday Scripture passages read in English, Hindi, Javanese and Indonesian with subtitles in English, Spanish and French

    Readers:

    • Preshit Rao, India, registration assistant
    • Lorenzo Fellycyano, Indonesia, registration assistant
    • Lydia Suyanti, Indonesia, Assembly office assistant
    • Sarah Yetty, national co-coordinator & logistics
    • Simon Setiawan, Indonesia, national co-coordinators assistant
    Isaiah 55
    Isaiah 55 (Indonesian)
    Psalm 27
    Psalm 27 (Hindi)
    John 4:1-42
    John 4 (Indonesian)
    Philippians 2:1-11 (Javanese)
  • Presented to the General Council of Mennonite World Conference

    Harrisburg, Pennsylvania, USA,

    July 2015

    By Fernando Enns of Germany

    Dear brothers and sisters!

    It is a joy to be here, with you in Harrisburg,the place of our Assembly! And it is a joy to greet you as brothers and sisters! I simply take it for granted that I may address you as brothers and sisters.

    This is the ultimate reason why I decided to come here: to be with my brothers and sisters, from the whole world! To meet you! To celebrate with you! To worship with you! To rejoice with you, and to lament with you! To be inspired by you! To learn from you, and to share my gifts with you! To confess my faith with you and to pray with you – and pray for you, as you will pray for me!

    It goes without saying, that I come to this place, because I am part of this communion, this “community of Anabaptist related Churches”, called Mennonite World Conference.

    This is my home – as much as it is yours. I count on many things we have in common: our faith in Jesus Christ, whom we confess as Lord and Saviour, our common heritage of the Radical Reformation, the Anabaptist movement of the 16th century; our way of being church, which was formed over the centuries by our common “Mennonite story”;; our passion for peace and justice; our common witness and mission in this world.

    Yes, it is indeed a joy and a privilege to be part of this communion. And, I admit, it is also the diversity that attracts me. The different languages you speak, the different ways you look, the different cultures you come from. I feel enriched by the different ways of singing, praying, worshipping. I want to know, how you are church in a totally different political and societal setting.

    I want to listen to your concerns and the challenges you encounter. I want to be informed by the way you read the Bible and how you interpret it, my brothers and sisters, because I know, from experience, how great it feels to be a global family, including all our differences, and yet being one in Christ. To be with you here informs me of how rich, colourful, beautiful and diverse “Walking with God” can be. I could simply stop here, and invite us to a song of joy!

    There will be time for that later. Right now, I want to reflect with you on some challenges.

  • Reference documents

    Presented to the General Council of Mennonite World Conference Harrisburg, Pennsylvania, USA, July 2015

    By Martin Junge, General Secretary of the Lutheran World Federation

  • Report on Conversations between the Baptist World Alliance and the Mennonite World Conference

    1989-1992

  • Lutheran-Mennonite-Roman Catholic Trilateral Conversations 2012–2017

    It was with the twin goals of increasing mutual understanding and helping one another grow in faithfulness to Jesus Christ that a trilateral dialogue took place between Lutherans, Mennonites and Roman Catholics, from 2012 to 2017. Over the course of the five year period, the dialogue followed the well-established interchurch conversation method of annual one week meetings hosted successively by the communions. At each meeting papers were presented by delegation members as the trilateral commission explored the respective understandings of key theological and pastoral themes related to baptism and incorporation into the body of Christ.

  • Anabaptist World Fellowship Sunday 2022

    Centrality of Christ

    A disciple is someone who learns from a teacher. Anabaptists learn from Jesus and commit to live a life shaped by the life of Jesus. They look to scripture to see how Jesus acted and related to others. Anabaptists seek to keep Jesus as the center of their lives.


    “Centrality of Christ” from Let the Children Come to Me: Nurturing Anabaptist Faith within Families, by Lisa Weaver and Elizabeth Miller; design by Judith Rempel Smucker. Cascadia Publishing House (2019). Used with permission.


  • Introduction to the Updated, Online Edition (2011)

    The following online electronic resource represents my efforts over the last few years, as a student at Associated Mennonite Biblical Seminary (AMBS), with the sponsorship and partnership of the AMBS Mission Studies Center, directed by Walter W. Sawatsky, to update the first print edition of this work: Anabaptism and Mission: A Bibliography, 1859-2000 (Elkhart, IN: Mennonite Mission Network, 2002), compiled and edited through the tremendous and tireless efforts of Chad M. Bauman and James R. Krabill.

    Throughout the ongoing project thus far, the researching and compiling of sources was a humbling task, as the body of bibliographic materials on this subject never remains static. Not only has the project entailed updating entries of authors and sources listed in the first edition, as well new authors and scholars that have come on the scene in the first decade of the 21st century, but several more sources even from the 20th century were found and added, as the development of electronic communication and information technology has made a great deal more information and data available, even since the time of the first publication. Furthermore, the author has continued the trend of conceiving of Anabaptist as inherently broader than the mainline Mennonite denominations.