Global Mission Fellowship of Anabaptist-related churches vision statement
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As presented to the Mennonite World Conference General Council, Limuru, Kenya, 24 April 2018
Part I “All things gathered in Christ”
- God is a gatherer
- The Old Testament
- The New Testament
- Ephesians 1:10 – The Secret is Out! God is gathering all things in Christ!
- Ephesians 2:11-22 – For He is “our” Peace
- The near and the far
- Conclusion – Anabaptists and the “gathering of all things”
Part II “Unity of the Spirit – the creation of body and temple”
- Spirit (ruach/pneuma) – energy, breath, wind
- The unity of the Spirit
- 1. Spirit as energy or power
- 2. Spirit as breath
- 3. Spirit as wind
- The body of Christ, the womb in which the new human is being formed
- The temple of God – a home from recycled material
- Unity and diversity
- Anabaptists and Spirit
Part III “Maintaining the Unity of the Spirit – when walking together is hard”
- We do not walk alone
- How do we walk together?
- Humility, patience, suffering each other
- Forgiveness
- Speaking truth WITH the neighbour
- Seeing the face of God in each other
- Does the bond ever tear? Does the chain break?
At time of writing, Thomas R Yoder Neufeld is chair of the Faith and Life Commission. He is retired as professor of religious studies (New Testament) and peace and conflict studies at Conrad Grebel University College in Waterloo, Ontario, Canada.
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Global Anabaptist Service Network Terms of Reference in response to network meetings at St. Chrishona in Basel Switzerland
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Global Anabaptist Peace Network -GAPN
Facilitated by the Peace Commission
Mennonite World Conference
Terms of Reference
Vision and Purpose of the GAPN
As Christians and members from the Anabaptist-Mennonite Family, we recognize that peace is at the very center of the Gospel, and that by witnessing to justice and peace (Just-Peace) we anticipate and participate in the already-inaugurated but yet-to-be-fulfilled Kingdom of God. As we seek to walk in the ways of peace, we need companions, fellow sojourners, to support us on the road, and we them. In doing so we can walk and journey together in witnessing to God’s Just-Peace.
Mennonite World Conference (MWC) is a global communion comprised of 107-member churches from 57 countries around the world. These church bodies, which comprise approximately 10,000 local congregations, have produced much fruit – many peace-related organizations, programs, schools, training programs, research projects, activist-focused initiatives, activists, and scholars.
As an envisioned Global Anabaptist Peace Network (GAPN), we want to support and connect organizations and agencies that have emerged from and serve our church communion. Our hope is to foster an alternative consciousness – a consciousness of peace – as a witness to the realities and mechanisms of death and violence in the world. As such, we want to nurture an imagination built on the kingdom of God and it’s all encompassing and all-embracing vision of shalom.
In light of this, the GAPN seeks to becomes a space in which it is possible to:
- Walk in solidarity with and support one another as we pursue, promote, and build peace in the world;
- Have the fruit of our churches –i.e. the organizations, programs, schools, training programs, research projects, think-tanks, activist-focused initiatives, activists, and scholars – connected and to explore ways in which to walk with one another in mutually supportive, transformational, and interdependent ways;
- Strengthen the church and communities of peace and justice in our world and for the world;
- Create opportunities to explore the meaning (theological and philosophical) and impact (ethical and practical) of peace (i.e. shalom) as we seek to be a Peace Church in the world, which includes exploring and addressing the root causes of conflict, violence, injustice, and oppression;
- Strengthen our Anabaptist-Mennonite Christian identity and our peace consciousness.
Relation with Mennonite World Conference and the Peace Commission
The GAPN has grown in close relation with MWC, more specifically with the Peace Commission (PC). One key decision over time has been to translate this relationship into the structure: the GAPN is hosted and will be organized within the MWC’s coverture. In this framework, we see the PC as the entity/space representing and connecting the MWC members churches while the GAPN as a network oriented towards the different organizations that have emerged as result of the ministry of the churches, which in some cases are not members themselves of MWC or one of its existing networks. While the primary addresses of the PC and the GAPN are different, by rooting the GAPN in the PC (and more widely in MWC) we envision a way to sustain and/or re-connect the fruits of the Mennonite/Anabaptist “tree” to the “tree” itself (i.e., the church).
Structurally, this means that the PC will host the GAPN and seek to make the connections between the network, the other parts of MWC and, ultimately, the fellowship of churches. The fact that the GAPN is hosted by the Peace Commission and MWC does not mean limiting the action of the GAPN – especially if, as described, the goals of the network involve working with agencies and organization in multiple directions and levels – but rather grounding it.
Another way in which the MWC/Peace Commission and GAPN relation is translated into practice is by being able to use the opportunities offered by the MWC meetings (such as the Assembly, Commissions Meetings, and the MWC’s Networks meetings) to facilitate and promote face-to-face meetings of the GAPN.
Membership and Structure of the GAPN
- Facilitate the sharing of information and resources:
Share with one another urgent prayer and advocacy requests, news, stories, resources, perspectives, studies, expertise, and experiences of network members. This exchange may also include member related or driven opportunities for learning exchanges, internships, bursaries, funding, learning tours, and so forth, that may exist or arise.[2]Sharing in such a way would enable: - Membership Directory:
In order to promote the exchange between the different agencies and organizations, one key step is to develop a membership directory which responds to the needs of the GAPN. This means going beyond simply submitting or sharing “contact details” about different Anabaptist-Mennonite organizations. It would seek to explore the context and the kind of work in which organizations are involved. This will enable the members of the GAPN to explore and consider more concrete forms of exchange with other members. - Creating spaces:
In order to create interdependent relationships, we want to enable the creation of spaces whereby such connections, synergies, and friendships can emerge.
Guidelines for the GAPN
Given its vision, we have identified certain ways in which the GAPN should operate:
- The GAPN will focus on providing the infrastructure that supports and nourishes its members. This does not exclude encouraging urgent actions, campaigns and prayer requests, among others, that can be motivated from the network. Yet, at the center of the GAPN is the idea that the member organizations (and not the network) are at the center of the process. This can be done in different forms:
- The GAPN will seek to establish multidirectional engagement:
- Toward each other (other GAPN members).
- Toward MWC and MWC related churches.
- Toward other agencies outside of the Anabaptist-Mennonite family of faith.
- The GAPN will seek to foster spaces for interdependent relationship, building from the local to the global level. In this sense, the GAPN will seek to promote different levels of engagement:
- at a micro level (e.g., encouraging local/regional involvement and/or action, such as local gatherings, conferences, advocacy involvement, etc.).
- at a macro level (e.g., international relations; responding to political, economic, systemic realities; global gatherings, etc.).
- Every voice matters in the life of the GAPN: we want to make sure that the different voices are heard, acknowledged, and respected in the actions and processes of the GAPN. This implies that:
[1] This disposition that the GAPN will initially search for agency/organization as potential members does not mean that in the future some changes of could be possible, considering specifically the potential interest and involvement of persons/individuals. However, it was thought that initially working on the base of agencies and organizations as members would help the start and consolidation of the network. In the meantime, what could be considered is different forms of relationship, endorsement or support from individual or agencies, organization or churches (non-members) and the GAPN.
[2] Note that GAPN is not a funding organization. Our desire is to create opportunities for members themselves to share information about such funding opportunities as they exist, which is not granted by the GAPN itself.
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Creation Care Task Force
Rationale:
MWC is a global communion of Anabaptist churches that are together facing the climate crisis. Central to our ethos is to respond faithfully to the challenges of our world. What does it mean to follow Jesus into this crisis?
Member churches Ð along with all humanity Ð are all at the receiving end of the climate crisis. Some, especially in the Global North, are disproportionately at the production end of the crisis. This means that we have within our communion a diversity of experience and a diversity of responsibility.
MWC provides an opportunity to respond faithfully to the crisis within in diverse ways within one communion, which is itself profoundly fitting in relation to this crisis.
This task force will formulate a plan for the MWC response.
1. Mandate:
a) Explore the diverse ways in which countries of MWC member churches are being impacted by the climate crisis.
b) Explore and assess practical ways to encourage ecologically faithful living in member churches of MWC.
c) Assess and encourage the development of biblical and theological capacity relevant to the climate crisis (for example, theology of creation, creation and Christology, discipleship in relation to creation).
d) Formulate a strategic plan for MWC that includes immediate, mid-range, and longer-term commitments.
e) Develop specific, practical actions and projects in the short term, even as a long-term strategic plan emerges, in order to communicate urgency and practicality.
2. Composition
a) Every effort be made to draw in younger persons who are passionate about climate and are theologically articulate
b) Every effort be made to have representation from around the globe, so that variety of experiences become part of the discussion from the outset
c) Task Force to consist of up to 7 members (possibly more, if deemed practical), representing each of the continents, with an appointee by MCC.
3. Reporting structure
A coordinator/chair be appointed who would report actively on the work of the taskforce to the commissions (via the commission coordinator), and report to EC.
4. Modus operandi and funding
a) Every effort be made to “go green” in how the taskforce does its work (e.g., Zoom/Skype/Facebook/other platforms for interaction; use of websites to share and disseminate information as much as possible)
b) Identifying (potentially new) funding sources committed to climate concern that have not hitherto been tapped.
Date approved: 9 April 2020
Approved by: Executive Committee
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In the world today there are still some countries that have mandatory military conscription, and there is a wide variety of policies toward conscientious objectors. The Universal Declaration of Human Rights (article 18) states that everyone has the right to freedom of thought, conscience and religion. In addition to the Christian foundation for exemption from military service expressed in this document, the Universal Declaration of Human Rights provides a legal framework for protecting conscience against war.
Our hope and desire is for these provisions to be made accessible to all members of society who for reasons of conscience cannot take part in military service or training.
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Report on the Consultation on Believers’ Baptism
Participants in the Consultation on Baptism in Kingston, Jamaica 08-10 January 2015
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Presented to the General Council of Mennonite World Conference
Harrisburg, Pennsylvania, USA,
July 2015
By Fernando Enns of Germany
Dear brothers and sisters!
It is a joy to be here, with you in Harrisburg,the place of our Assembly! And it is a joy to greet you as brothers and sisters! I simply take it for granted that I may address you as brothers and sisters.
This is the ultimate reason why I decided to come here: to be with my brothers and sisters, from the whole world! To meet you! To celebrate with you! To worship with you! To rejoice with you, and to lament with you! To be inspired by you! To learn from you, and to share my gifts with you! To confess my faith with you and to pray with you – and pray for you, as you will pray for me!
It goes without saying, that I come to this place, because I am part of this communion, this “community of Anabaptist related Churches”, called Mennonite World Conference.
This is my home – as much as it is yours. I count on many things we have in common: our faith in Jesus Christ, whom we confess as Lord and Saviour, our common heritage of the Radical Reformation, the Anabaptist movement of the 16th century; our way of being church, which was formed over the centuries by our common “Mennonite story”;; our passion for peace and justice; our common witness and mission in this world.
Yes, it is indeed a joy and a privilege to be part of this communion. And, I admit, it is also the diversity that attracts me. The different languages you speak, the different ways you look, the different cultures you come from. I feel enriched by the different ways of singing, praying, worshipping. I want to know, how you are church in a totally different political and societal setting.
I want to listen to your concerns and the challenges you encounter. I want to be informed by the way you read the Bible and how you interpret it, my brothers and sisters, because I know, from experience, how great it feels to be a global family, including all our differences, and yet being one in Christ. To be with you here informs me of how rich, colourful, beautiful and diverse “Walking with God” can be. I could simply stop here, and invite us to a song of joy!
There will be time for that later. Right now, I want to reflect with you on some challenges.
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Reference documents
Presented to the General Council of Mennonite World Conference Harrisburg, Pennsylvania, USA, July 2015
By Martin Junge, General Secretary of the Lutheran World Federation
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Being Anabaptist Christians Today (1993)
Mennonite World Conference General Council Meeting
Africa Mennonite and Brethren in Christ Women’s Gathering
Bulawayo, Zimbabwe, 14–21 July 1993Gathered together from thirty-eight countries and many contexts at Bulawayo (Zimbabwe) these days in mid-July 1993, we have shared stories and testimonies which cause us to examine our own cultures in light of the gospel. Truly we have been a community seeking to discern and interpret faithfully God’s Word for our time.