Prayers of gratitude and intercession

  • God’s Shalom Project, by Bernhard Ott

  • Guide for study and reflection on

    Baptism and Incorporation into the Body of Christ, the Church: The Report of the Trilateral Conversations between Lutherans, Mennonites and Catholics 2012-2017

    by Thomas R Yoder Neufeld, on behalf of the Faith and Life Commission

    This study guide is an aid for member churches of the Mennonite World Conference to receive and process the “Report” (The Report of the Trilateral Conversations between Lutherans, Mennonites, and Catholics, 2012-2017) on the trilateral conversations on baptism. It has been prepared on behalf of the Mennonite World Conference (MWC) Faith and Life Commission (FLC) by Thomas Yoder Neufeld, Chair of the FLC, with the benefit of consultation with numerous persons in MWC, the FLC and participants in the Trilateral Conversations.

    This guide is not a replacement for the rich and carefully worded Report. By distilling the content and adhering to the structure of the Report the guide provides an outline or road map. Readers of the guide are thus directed to the numbered paragraphs in the Report itself (e.g. [§ 120]). Quotation marks identify when specific words or phrases are taken from the Report.

    The guide adheres to the structure of the Report:

    • Chapter One focuses on the relationship of baptism to sin and grace [§§ 7-54]
    • Chapter Two on communicating grace and faith in relation to baptism [§§ 55-83]
    • Chapter Three on baptism and discipleship [§§ 84-112].
    • The Conclusion identifies the convictions, gifts,challenges and considerations [§§ 113-164].

    Throughout the guide readers will find questions for reflection on and testing of the Report. In keeping with the intentions of the participants in the Trilateral Conversations, the questions are intended to lead to a deepening of commitment to baptism and discipleship. Readers are, of course, not limited to these questions.

    We give thanks to and for the MWC delegates to the Trilateral Conversations:

    • †Alfred Neufeld Friesen (Paraguay),
    • co-chair; Larry Miller (France/USA),
    • co-secretary; Fernando Enns (Germany);
    • Rebecca Osiro (Kenya); and
    • John D. Rempel (Canada).

    We give thanks also for the Catholic and Lutheran conversation partners who journeyed the path of unity in Christ together with them.

  • Presented to the General Council of Mennonite World Conference Harrisburg, Pennsylvania, USA, July 2015
    By Alfred Neufeldof Paraguay

  • A teaching resource from the Faith & Life commission

    Mennonite World Conference embarked on the first formal dialogue process with the Baptist World Alliance in 1989. Since then, MWC has entered into conversations with Lutheran World Federation, Seventh Day Adventists, Catholics, and, most recently, a five-year trilateral dialogue with Lutherans and Catholics. Seeing the value of these dialogues, the Faith and Life Commission developed this document to give MWC national churches and local congregations a better understanding of the theological basis for ecumenical hospitality and why we think such conversations are consistent with Anabaptist values.

    The document was approved as an MWC teaching resource by the General Council in Limuru, Kenya, April 2018.

  • God’s People in Mission: An Anabaptist Perspective, 2018.

    Based on the 10 missional statements that resulted from the work of the Mission Commission.

  • A Statement of the MWC Mission Commission

    God is a missionary God. Jesus is a missionary Lord. The Holy Spirit is a missionary empowerer. The entire Bible is a missional book. The whole church is a missional people.

    Therefore, by the grace of God, as an Anabaptist faith community

    1. ORIGINS

    We lead people to know God as Father, the Creator who initiated in Christ a loving, comprehensive plan to restore peace to the universe.

    2. MEANS and MODEL

    We announce Jesus, the Son of God, as both the means and the incarnate model by which God restores peace. It is through Jesus’ life, teachings, death, and resurrection that the door opens to reconciliation, redemption, new creation, and eternal life. Incarnational witness and service is our model for mission.

    3. POWER

    We walk in the power of the Holy Spirit in word, deed, and being. We live and proclaim the kingdom of God, forgiving, teaching, healing, casting out evil spirits, and embodying suffering love.

    4. MESSAGE

    We invite all people to acknowledge Jesus as Lord, turn from sin, receive baptism upon confession of faith, and follow him in life as part of the worshiping, serving community of faith. This community is itself a sign to the world. We announce God’s kingdom by serving others with humility and gratitude, caring for creation, and seeking to live in the world without conforming to the powers of evil.

    5. SCOPE and TASK

    We go beyond our communities as witnesses, following Jesus’ instructions to make disciples of all peoples. We form new communities of believers, transcending boundaries of nationality, culture, class, gender, and language. Because we believe that God has created and blessed cultural variety, we expect new forms of the church to emerge as we go.

    6. RISK and SUFFERING

    We trust God in all areas of life, living as peacemakers who renounce violence, love our enemies, seek justice, and focus especially on serving and reaching out to the weak, poor, vulnerable, voiceless, and oppressed. Because Jesus Christ suffered for us, we also accept risk and suffering for his sake.

    7. TEXT

    We hold and share the Bible as our authority for faith, life, and mission. The Holy Spirit within and among us is the primary interpreter of the Word.

    8. WORSHIP

    We gather regularly to worship, celebrate the Lord’s Supper, and hear and respond to the Word of God in mutual accountability. Our worship is an integral part of equipping us to participate in God’s mission.

    9. UNITY and RESPECT

    We promote the unity of all Christians as part of our witness, and we respect the people of other faith traditions as we share the hope that is within us.

    10. FULFILLMENT

    We eagerly await Christ’s return and anticipate the final fulfillment of God’s kingdom when people of every tribe, tongue, and nation gather in worship around the throne of God and of the Lamb.

    21 March 2014, in session at Dopersduin, Schoorl, Holland

    Book: God’s People in Mission: An Anabaptist Perspective

  • Global Anabaptist Peace Network -GAPN

    Facilitated by the Peace Commission

    Mennonite World Conference

    Terms of Reference

    Vision and Purpose of the GAPN

    As Christians and members from the Anabaptist-Mennonite Family, we recognize that peace is at the very center of the Gospel, and that by witnessing to justice and peace (Just-Peace) we anticipate and participate in the already-inaugurated but yet-to-be-fulfilled Kingdom of God. As we seek to walk in the ways of peace, we need companions, fellow sojourners, to support us on the road, and we them. In doing so we can walk and journey together in witnessing to God’s Just-Peace.

    Mennonite World Conference (MWC) is a global communion comprised of 107-member churches from 57 countries around the world. These church bodies, which comprise approximately 10,000 local congregations, have produced much fruit – many peace-related organizations, programs, schools, training programs, research projects, activist-focused initiatives, activists, and scholars. 

    As an envisioned Global Anabaptist Peace Network (GAPN), we want to support and connect organizations and agencies that have emerged from and serve our church communion. Our hope is to foster an alternative consciousness – a consciousness of peace – as a witness to the realities and mechanisms of death and violence in the world. As such, we want to nurture an imagination built on the kingdom of God and it’s all encompassing and all-embracing vision of shalom.

    In light of this, the GAPN seeks to becomes a space in which it is possible to: 

    • Walk in solidarity with and support one another as we pursue, promote, and build peace in the world;
    • Have the fruit of our churches –i.e. the organizations, programs, schools, training programs, research projects, think-tanks, activist-focused initiatives, activists, and scholars – connected and to explore ways in which to walk with one another in mutually supportive, transformational, and interdependent ways; 
    • Strengthen the church and communities of peace and justice in our world and for the world;
    • Create opportunities to explore the meaning (theological and philosophical) and impact (ethical and practical) of peace (i.e. shalom) as we seek to be a Peace Church in the world, which includes exploring and addressing the root causes of conflict, violence, injustice, and oppression; 
    • Strengthen our Anabaptist-Mennonite Christian identity and our peace consciousness.

    Relation with Mennonite World Conference and the Peace Commission

    The GAPN has grown in close relation with MWC, more specifically with the Peace Commission (PC). One key decision over time has been to translate this relationship into the structure: the GAPN is hosted and will be organized within the MWC’s coverture. In this framework, we see the PC as the entity/space representing and connecting the MWC members churches while the GAPN as a network oriented towards the different organizations that have emerged as result of the ministry of the churches, which in some cases are not members themselves of MWC or one of its existing networks. While the primary addresses of the PC and the GAPN are different, by rooting the GAPN in the PC (and more widely in MWC) we envision a way to sustain and/or re-connect the fruits of the Mennonite/Anabaptist “tree” to the “tree” itself (i.e., the church).

    Structurally, this means that the PC will host the GAPN and seek to make the connections between the network, the other parts of MWC and, ultimately, the fellowship of churches. The fact that the GAPN is hosted by the Peace Commission and MWC does not mean limiting the action of the GAPN – especially if, as described, the goals of the network involve working with agencies and organization in multiple directions and levels – but rather grounding it.

    Another way in which the MWC/Peace Commission and GAPN relation is translated into practice is by being able to use the opportunities offered by the MWC meetings (such as the Assembly, Commissions Meetings, and the MWC’s Networks meetings) to facilitate and promote face-to-face meetings of the GAPN. 

    Membership and Structure of the GAPN

    1. Facilitate the sharing of information and resources:
      Share with one another urgent prayer and advocacy requests, news, stories, resources, perspectives, studies, expertise, and experiences of network members. This exchange may also include member related or driven opportunities for learning exchanges, internships, bursaries, funding, learning tours, and so forth, that may exist or arise.[2]Sharing in such a way would enable:
    2. Membership Directory:
      In order to promote the exchange between the different agencies and organizations, one key step is to develop a membership directory which responds to the needs of the GAPN. This means going beyond simply submitting or sharing “contact details” about different Anabaptist-Mennonite organizations. It would seek to explore the context and the kind of work in which organizations are involved. This will enable the members of the GAPN to explore and consider more concrete forms of exchange with other members.
    3. Creating spaces:
      In order to create interdependent relationships, we want to enable the creation of spaces whereby such connections, synergies, and friendships can emerge.

    Guidelines for the GAPN

    Given its vision, we have identified certain ways in which the GAPN should operate:

    1. The GAPN will focus on providing the infrastructure that supports and nourishes its members. This does not exclude encouraging urgent actions, campaigns and prayer requests, among others, that can be motivated from the network. Yet, at the center of the GAPN is the idea that the member organizations (and not the network) are at the center of the process. This can be done in different forms:
    2. The GAPN will seek to establish multidirectional engagement:
      • Toward each other (other GAPN members).
      • Toward MWC and MWC related churches.
      • Toward other agencies outside of the Anabaptist-Mennonite family of faith.
    3. The GAPN will seek to foster spaces for interdependent relationship, building from the local to the global level. In this sense, the GAPN will seek to promote different levels of engagement:
      • at a micro level (e.g., encouraging local/regional involvement and/or action, such as local gatherings, conferences, advocacy involvement, etc.).
      • at a macro level (e.g., international relations; responding to political, economic, systemic realities; global gatherings, etc.).
    4. Every voice matters in the life of the GAPN: we want to make sure that the different voices are heard, acknowledged, and respected in the actions and processes of the GAPN. This implies that:

    [1] This disposition that the GAPN will initially search for agency/organization as potential members does not mean that in the future some changes of could be possible, considering specifically the potential interest and involvement of persons/individuals. However, it was thought that initially working on the base of agencies and organizations as members would help the start and consolidation of the network. In the meantime, what could be considered is different forms of relationship, endorsement or support from individual or agencies, organization or churches (non-members) and the GAPN.

    [2] Note that GAPN is not a funding organization. Our desire is to create opportunities for members themselves to share information about such funding opportunities as they exist, which is not granted by the GAPN itself. 

  • Global Anabaptist Health Network (GAHN) Virtual Health Summit: 12 March 2022
    “Can Faith, Health and Miracles Exist Together?
    The example of leprosy and the compassionate touch of Jesus”

  • Global Anabaptist perspectives in fighting a pandemic.
    Does faith make a difference?

    GAHN webinar 27 March 2021

    Presenter: Mark Shelly, MD, Infectious Disease physician, Healthcare Epidemiologist, Geisinger Medical Center; professor, Geisinger Commonwealth School of Medicine, Scranton, Pennsylvania, USA

    Dr. Mark Shelly presents about the unique contribution of Anabaptist perspectives in the battle against infectious diseases around the world including approaches used in different parts of the globe, guiding values, exemplary practices, and the role of faith.

    Our Anabaptist faith has brought light to many tumultuous times.

    • How does faith inform our response to science and uncertainty?
    • How does love shape our collective life in the midst of disruption and fear?
    • Dr. Shelly answers questions and comments on input from participants.

    Dr. Murray Nickel, GAHN steering committee member, moderates the session.

    GAHN webinar 27 March 2021
  • Three Congolese doctors and the work they each are contributing to for the Congolese healthcare and health systems. 

    • Dr. Emery Bewa Gindaye Teto shares his research on strategic purchasing in the context of a low resilient health system. 
    • Dr Blaise Kutala presents his clinical research on liver disease and nutrition as well as access to primary care in peri-urban and rural areas together with Dr Delphin Kapasa Mulongo

    These three speakers bring their expertise as well as their life experiences of working in the Democratic Republic of Congo.

    Dr. Murray Nickel, GAHN steering committee member, moderates the session

  • Indonesia 2022: workshop

    The Global Church Sharing Fund is part of the Jubilee Fund of MWC. What is the goal of the GCSF? We will show some supported projects. What is the impact of the fund?

    Presenter: Henk Stenvers (Decons Commission Secretary) is a Dutch Mennonite, from 2002 until his retirement in 2020 he was general secretary of the Dutch Mennonite Conference (Algemene Doopsgezinde Soci‘teit). From 2012 until this Assembly he is Deacons Commission secretary. 

    Global Church Sharing Fund

    Deacons Commission

    Global Church Sharing Fund