{"id":9949,"date":"2018-06-12T00:00:00","date_gmt":"2018-06-12T00:00:00","guid":{"rendered":"https:\/\/mwc-cmm.org\/sitshokuphi-sibanda-a-pioneering-church-planter-4\/"},"modified":"2024-12-10T17:15:21","modified_gmt":"2024-12-10T17:15:21","slug":"sitshokuphi-sibanda-une-pionniere-de-limplantation-deglises","status":"publish","type":"post","link":"https:\/\/mwc-cmm.org\/fr\/stories\/sitshokuphi-sibanda-une-pionniere-de-limplantation-deglises\/","title":{"rendered":"Sitshokuphi Sibanda : une pionni\u00e8re de l\u2019implantation d\u2019\u00e9glises"},"content":{"rendered":"

T\u00e9moignage du Renouveau 2027 : portrait historique<\/strong><\/p>\n

Renouveau 2027 est une s\u00e9rie d\u2019\u00e9v\u00e9nements \u00e9tal\u00e9s sur 10 ans, pour comm\u00e9morer le 500\u00e8me anniversaire des d\u00e9buts du mouvement anabaptiste. Cette s\u00e9rie met en lumi\u00e8re certains personnages historiques et figures contemporaines du mouvement.<\/em><\/p>\n

\n

Plus de la moiti\u00e9 des \u00e9glises rurales de l\u2019association d\u2019\u00e9glises Fr\u00e8res en Christ (BIC) du Zimbabwe sont dirig\u00e9es par des femmes pasteurs. Beaucoup de femmes qui implantent des \u00e9glises BIC le font parce qu’elles s’installent dans un endroit o\u00f9 elles ne trouvent pas de paroisse qui soit \u00e0 leur go\u00fbt et elles ont soif de vivre la fraternit\u00e9 avec d’autres croyants. Elles commencent \u00e0 organiser un groupe d\u2019\u00e9glise de maison. Parfois, une femme est discern\u00e9e pour sa maturit\u00e9 spirituelle et sa connaissance de la Parole. Beaucoup de pr\u00e9dicatrices BICC sont des femmes qui sont tr\u00e8s respect\u00e9es dans leur communaut\u00e9.<\/em><\/p>\n

Une des premi\u00e8res femmes des Fr\u00e8res en Christ (BIC) au Zimbabwe qui, depuis le d\u00e9but, a particip\u00e9 au travail de plantation d’\u00e9glises et \u00e0 la pr\u00e9dication de l’Evangile fut Sitshokuphi Sibanda.<\/p>\n

Elle \u00e9tait d\u00e9j\u00e0 adolescente lorsque les premiers missionnaires se sont install\u00e9s \u00e0 Matopo, au Zimbabwe, en 1898.<\/p>\n

Elle a \u00e9t\u00e9 l’une des premi\u00e8res personnes \u00e0 se convertir et a ensuite re\u00e7u une \u00e9ducation formelle de part de la mission. C\u2019est l\u00e0 que Sitshokuphi donna sa vie \u00e0 Dieu et elle ne l\u2019a jamais remis en question.<\/p>\n

Chez-elle, Sitshokuphi faisait face \u00e0 d’immenses difficult\u00e9s venant des villageois hostiles qui tenaient en grande estime les croyances traditionnelles et \u00e9taient impr\u00e9gn\u00e9s de la spiritualit\u00e9 ancestrale.<\/p>\n

Elle a m\u00eame d\u00fb faire face \u00e0 l’opposition et \u00e0 la moquerie de sa famille, de ses voisins et de ses amis. Qu’est-ce qu’elle croyait faire en essayant de d\u00e9tourner les gens du travail dans les champs ?<\/p>\n

Une fois, elle provoqua la col\u00e8re de toute sa communaut\u00e9 en accompagnant des missionnaires \u00e0 un sanctuaire o\u00f9 se d\u00e9roulaient les c\u00e9r\u00e9monies de la pluie.<\/p>\n

C’\u00e9tait une entreprise risqu\u00e9e car tout le monde n’\u00e9tait pas autoris\u00e9 \u00e0 visiter le sanctuaire. Lorsque la pluie ne tomba plus pendant des ann\u00e9es apr\u00e8s les faits, le bl\u00e2me lui fut attribu\u00e9. Mais cela ne l’emp\u00eacha pas d’\u00e9vang\u00e9liser.<\/p>\n

Vers la fin de sa vie, elle v\u00e9cut longtemps \u00e0 l’h\u00f4pital de Mtshabezi.<\/p>\n

\u00catre \u00e2g\u00e9e et incapable de voyager ne diminuait pas la force de son appel. L’h\u00f4pital devint un nouveau champ de mission pour elle.<\/p>\n

Le 4 novembre 1971, Sitshokuphi rendit l\u2019\u00e2me. Elle avait fait une belle course, laissant un merveilleux h\u00e9ritage de foi en Dieu.<\/p>\n

Une d\u00e9claration poignante sur le travail de Sitshokuphi est sa d\u00e9claration : \u00ab Il est bon de travailler \u00e0 temps plein pour le Seigneur, mais il n’est pas bon de travailler \u00e0 temps plein pour l’\u00e9glise. \u00bb<\/p>\n

Sitshokuphi fut enterr\u00e9e \u00e0 la Mission Matopo, dans un endroit r\u00e9serv\u00e9 aux serviteurs de Dieu les plus honorables.<\/p>\n

\u2014Un communiqu\u00e9 de la Conf\u00e9rence Mennonite Mondiale \u00e9crit par Barbara Nkala, inspir\u00e9 par <\/em>Silent Labourers de Doris Dube. <\/em>Barbara est la repr\u00e9sentante r\u00e9gionale de la CMM dans le Sud de l\u2019Afrique. Elle fit une pr\u00e9sentation sur les femmes pr\u00e9dicatrices contemporaines chez les fr\u00e8res en Christ (1960-2010) lors de Crossing the Line: Women of Anabaptist Traditions Encounter Borders and Boundaries une conf\u00e9rence \u00e0 l\u2019Universit\u00e9 Eastern Mennonite, \u00e0 Harrisburg, Virginie aux Etats-Unis.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Une des premi\u00e8res femmes des Fr\u00e8res en Christ (BIC) au Zimbabwe qui, depuis le d\u00e9but, a particip\u00e9 au travail de plantation d’\u00e9glises et \u00e0 la pr\u00e9dication de l’Evangile fut Sitshokuphi Sibanda.<\/p>\n","protected":false},"author":1,"featured_media":92163,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7],"tags":[],"network":[],"eventcategory":[1485],"class_list":["post-9949","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classifiee","eventcategory-renewal-2028-fr"],"acf":[],"yoast_head":"\nSitshokuphi Sibanda : une pionni\u00e8re de l\u2019implantation d\u2019\u00e9glises - Mennonite World Conference<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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