{"id":9939,"date":"2018-06-20T00:00:00","date_gmt":"2018-06-20T00:00:00","guid":{"rendered":"https:\/\/mwc-cmm.org\/the-role-of-scripture-today-and-for-the-future-4\/"},"modified":"2024-12-10T17:15:17","modified_gmt":"2024-12-10T17:15:17","slug":"le-rile-de-lecriture-aujourdehui-et-demain","status":"publish","type":"post","link":"https:\/\/mwc-cmm.org\/fr\/stories\/le-rile-de-lecriture-aujourdehui-et-demain\/","title":{"rendered":"Le r\u00f4le de l\u2019\u00c9criture aujourd\u2019hui et demain"},"content":{"rendered":"

Au XVI<\/span>e si\u00e8cle, certains des plus grands esprits th\u00e9ologiques ont commenc\u00e9 \u00e0 lire la Bible autrement. Le texte lui-m\u00eame n\u2019avait pas chang\u00e9, mais en raison de leur exp\u00e9rience dans l\u2019\u00c9glise catholique romaine, de leur propre \u00e9tude de l\u2019\u00c9criture et de l\u2019\u0153uvre du Saint-Esprit dans leur vie, ils ont commenc\u00e9 \u00e0 comprendre diff\u00e9remment la gr\u00e2ce de Dieu et l\u2019offre gratuite du salut.\"\"<\/p>\n

Parmi ceux qui se sont engag\u00e9s \u00e0 r\u00e9former l\u2019\u00c9glise, certains voulaient une r\u00e9forme plus radicale de la th\u00e9ologie et de la pratique, et d\u00e9siraient retourner aux types de communaut\u00e9s d\u00e9crites dans le Nouveau Testament. Ce sont les hommes et les femmes qui sont devenus anabaptistes. Beaucoup d\u2019entre eux ont perdu la vie en raison de leur t\u00e9moignage.<\/span><\/p>\n

Disciples de J\u00e9sus<\/span><\/em><\/strong><\/p>\n

Les premiers anabaptistes \u00e9taient essentiellement des lecteurs radicaux de la Bible. Ils pensaient que le r\u00e8gne de Dieu devait \u00eatre centr\u00e9 sur l\u2019\u00c9glise plut\u00f4t que sur l\u2019\u00c9tat, et croyaient que le corps du Christ devait t\u00e9moigner de mani\u00e8re visible de sa propre citoyennet\u00e9. Ils se consid\u00e9raient comme les disciples de J\u00e9sus de leur \u00e9poque. Ainsi, ils accordaient un poids particulier \u00e0 l\u2019enseignement de J\u00e9sus, \u00e0 son invitation \u00e0 \u00eatre g\u00e9n\u00e9reux, \u00e0 son appel \u00e0 aimer ses ennemis, \u00e0 son encouragement \u00e0 participer \u00e0 l\u2019\u0153uvre de Dieu : la gu\u00e9rison, la justice et l\u2019espoir. Ils formaient des \u00e9glises de croyants bas\u00e9es sur la confession de foi des personnes adultes. Ils pratiquaient l\u2019entraide et la discipline dans l\u2019\u00e9glise.<\/span><\/p>\n

Notre tradition th\u00e9ologique et nos pratiques religieuses, \u00e0 nous, descendants spirituels de ces premiers radicaux, sont caract\u00e9ris\u00e9es par ces id\u00e9es. Mais, pr\u00e8s de 500 ans plus tard, nous vivons dans un contexte tr\u00e8s diff\u00e9rent. Dans mon contexte am\u00e9ricain, la s\u00e9paration de l\u2019\u00c9glise et de l\u2019\u00c9tat est pass\u00e9e d\u2019un concept th\u00e9ologique concernant les loyaut\u00e9s appropri\u00e9es \u00e0 un concept politique int\u00e9gr\u00e9 dans une constitution.<\/span><\/p>\n

Les anciens ennemis \u2013 les \u00c9glises qui ont pers\u00e9cut\u00e9 les premiers anabaptistes \u2013 sont maintenant devenues fr\u00e8res et s\u0153urs participant \u00e0 des entreprises communes telles que la mission, des projets de d\u00e9veloppement communautaire, des services sociaux, de sant\u00e9 et des programmes \u00e9ducatifs.<\/span><\/p>\n

Nous continuons \u00e0 \u00eatre t\u00e9moins de la disparition de la chr\u00e9tient\u00e9, une r\u00e9alit\u00e9 politique et culturelle qui avait privil\u00e9gi\u00e9 le christianisme, mais a \u00e9galement invit\u00e9 \u2013 en fait encourag\u00e9 \u2013 les compromis. \u00ca sa place se sont d\u00e9velopp\u00e9es une soci\u00e9t\u00e9 de plus en plus s\u00e9cularis\u00e9e et une \u00c9glise de plus en plus s\u00e9cularis\u00e9e.<\/span><\/p>\n

Relire la Bible dans une perspective radicale<\/span><\/em><\/strong><\/p>\n

N\u00e9anmoins, le pr\u00e9sent nous appelle aussi \u00e0 la lecture radicale de la Bible dans l\u2019esprit des premiers anabaptistes. Le texte n\u2019a pas chang\u00e9, mais les temps ont chang\u00e9. Ils nous appellent \u00e0 r\u00e9examiner la Parole de Dieu et notre propre tradition th\u00e9ologique pour y discerner la sagesse de vivre en tant que chr\u00e9tiens dans le monde et inviter tous les humains \u00e0 devenir disciples de J\u00e9sus et enfants de Dieu.<\/span><\/p>\n

Une imagination active et le courage de prendre des responsabilit\u00e9s<\/span><\/em><\/strong><\/p>\n

L\u2019anabaptisme est aussi n\u00e9cessaire au XXI<\/span>e si\u00e8cle qu\u2019il l\u2019\u00e9tait au XVIe si\u00e8cle. La question de l\u2019all\u00e9geance \u2013 \u00e0 Dieu ou \u00e0 l\u2019\u00c9tat – n\u2019a pas disparu. Pour ceux d\u2019entre nous qui vivent aux \u00c9tats-Unis avec son \u00e9norme puissance militaire, la tentation est particuli\u00e8rement forte de compter sur l\u2019\u00c9tat pour \u00eatre prot\u00e9g\u00e9s.<\/p>\n

Nous nous sommes habitu\u00e9s \u00e0 nos privil\u00e8ges. Dans mon contexte, nous luttons avec une soci\u00e9t\u00e9 de plus en plus s\u00e9cularis\u00e9e et son impact sur les \u00e9glises. Nous sommes \u00e0 l\u2019aise dans le monde. Il est parfois difficile pour nous de r\u00e9sister \u00e0 l\u2019attrait d\u2019une soci\u00e9t\u00e9 de consommation pour vivre des vies de simplicit\u00e9 et de g\u00e9n\u00e9rosit\u00e9. Malheureusement, m\u00eame dans notre propre tradition, nous nous opposons sur des diff\u00e9rences th\u00e9ologiques plut\u00f4t que de nous unir pour proclamer le message que J\u00e9sus sauve vraiment, et que par lui, les personnes et les communaut\u00e9s peuvent \u00eatre transform\u00e9es.<\/span><\/p>\n

Il nous faut une imagination fertile pour discerner comment nos assembl\u00e9es pourraient vivent leur appel \u00e0 \u00eatre le corps du Christ, et du courage pour \u00eatre des leaders. La Bible a toujours quelque chose \u00e0 dire sur ces sujets.<\/span><\/p>\n

D\u00e9centrer l\u2019anabaptisme<\/span><\/em><\/strong><\/p>\n

Quelque chose d\u2019autre a chang\u00e9. Pendant des si\u00e8cles, l\u2019anabaptisme en tant que mouvement th\u00e9ologique \u00e9tait principalement le fait des traditions historiques de l\u2019\u00c9glise mennonite et anabaptiste. Mais aujourd\u2019hui, l\u2019anabaptisme est adopt\u00e9 par un groupe divers de chr\u00e9tiens li\u00e9s par des r\u00e9seaux plut\u00f4t que par des d\u00e9nominations et qui font connaissance par des publications et des sites internet. Des chr\u00e9tiens du monde entier ont d\u00e9couvert les id\u00e9es bibliques ayant donn\u00e9 naissance au mouvement anabaptiste, et tentent de les mettre en pratique dans leurs propres communaut\u00e9s de foi.<\/span><\/p>\n

Ces n\u00e9o-anabaptistes \u2013 ou \u2018anabaptistes nus\u2019 pour reprendre le terme de Stuart Murray \u2013 restent souvent dans leurs propres traditions religieuses, mais sont attir\u00e9s par l\u2019orientation et les pratiques th\u00e9ologiques qui caract\u00e9risent depuis longtemps les communaut\u00e9s anabaptistes. Il est passionnant de vivre \u00e0 un moment o\u00f9 les \u2018anciens\u2019 et les \u2018nouveaux\u2019 anabaptistes se r\u00e9unissent pour explorer, \u00e9tudier, apprendre les uns des autres, r\u00e9pandre l\u2019amour et se mettre au service des autres. Cela me remplit d\u2019espoir pour l\u2019\u00c9glise et pour le monde.<\/span><\/p>\n

Il est important, je pense, de lire la Bible dans l\u2019optique de la pens\u00e9e et de la pratique anabaptiste, non seulement pour retourner vers le pass\u00e9 ou honorer nos anc\u00eatres spirituels, mais pour que nous puissions vivre fid\u00e8lement comme disciples de J\u00e9sus au XXI<\/span>e si\u00e8cle. Que Dieu nous donne le courage de ces premiers r\u00e9formateurs radicaux !<\/p>\n

\u2014<\/span>Valerie G. Rempel est professeure \u00e0 Fresno Pacific Biblical Seminary, Fresno (\u00c9tats-Unis), et membre de College Community Church, Clovis, Californie (\u00c9tats-Unis).<\/em><\/p>\n

Cet article est paru pour la premi\u00e8re fois dans le num\u00e9ro octobre 2017 de Courier\/Correo\/Courrier.<\/a><\/em><\/div>\n","protected":false},"excerpt":{"rendered":"

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