{"id":9804,"date":"2016-07-13T00:00:00","date_gmt":"2016-07-13T00:00:00","guid":{"rendered":"https:\/\/mwc-cmm.org\/hospitality-transforms-4\/"},"modified":"2024-12-10T17:14:13","modified_gmt":"2024-12-10T17:14:13","slug":"hospitality-transforms-4","status":"publish","type":"post","link":"https:\/\/mwc-cmm.org\/fr\/stories\/hospitality-transforms-4\/","title":{"rendered":"L\u2019hospitalit\u00e9 transforme"},"content":{"rendered":"

Hospitalit\u00e9 : Que signifie offrir l\u2019hospitalit\u00e9 en tant que disciples du Christ ?<\/strong><\/p>\n

En septembre 2015, des photographies choquantes publi\u00e9es dans les m\u00e9dias ont sensibilis\u00e9 le monde occidental \u00e0 la crise des r\u00e9fugi\u00e9s. Consciente de l\u2019importance de cette question, la communion anabaptiste mondiale propose les r\u00e9flexions suivantes sur le sens de l\u2019accueil de l\u2019\u00e9tranger, sp\u00e9cialement lorsque des personnes d\u2019une origine religieuse diff\u00e9rente de la n\u00f4tre s\u2019installent dans notre quartier.<\/p>\n

L’\u00e9dition d’avril 2016 de Courier\/Correo\/Courrier<\/em> explore les raisons pour lesquelles les communaut\u00e9s anabaptistes du monde entier se r\u00e9unissent pour former la CMM. Dans les articles qui suivent, les auteurs r\u00e9fl\u00e9chissent \u00e0 la question : Comment l\u2019amour du Christ nous motive t-il et nous guide t-il pour aller vers les \u00e9trangers dans notre contexte local ?<\/p>\n

L\u2019hospitalit\u00e9 transforme<\/strong><\/p>\n

L\u2019histoire de Deymaand<\/strong><\/p>\n

Fin 1970, pendant la p\u00e9riode de l\u2019histoire de l\u2019Inde appel\u00e9e \u00c9tat d\u2019Urgence (lorsque les libert\u00e9s d\u00e9mocratiques \u00e9taient suspendues), Deymaand, 18 ans, d\u00e9cida de se faire baptiser dans une \u00e9glise mennonite locale. Comme sa famille pratiquait une autre religion, elle s\u2019est oppos\u00e9e \u00e0 sa d\u00e9cision d\u2019adopter la foi chr\u00e9tienne. Mais Deymaand refusa de faire marche arri\u00e8re et sa famille le rejeta. Deymaand d\u00e9cida alors de quitter son village, ce qui provoqua un rassemblement de foule. En raison de l\u2019instabilit\u00e9 politique en Inde \u00e0 cette p\u00e9riode, Deymaand fut imm\u00e9diatement arr\u00eat\u00e9 pour \u00e9viter tout incident, et emmen\u00e9 \u00e0 Rajnandgaon pour y \u00eatre emprisonn\u00e9. Un mois plus tard, l\u2019agitation dans le village s\u2019\u00e9tant calm\u00e9e, Deymaand fut lib\u00e9r\u00e9 de prison, mais on lui ordonna de ne plus revenir dans le village.<\/p>\n

D\u00e9savou\u00e9 par sa famille, Deymaand n\u2019avait nulle part o\u00f9 aller et ne connaissait personne qui puisse le loger. Cependant le pasteur de l\u2019assembl\u00e9e mennonite de Rajnandgaon (MCR) accueillit Deymaand dans l\u2019\u00e9glise et dans sa famille, comme un de ses propres fils. Deymaand d\u00e9cida de poursuivre des \u00e9tudes de th\u00e9ologie \u00e0 l\u2019Union Biblical Seminary<\/em> de Yeotmal. Il continua ensuite \u00e0 servir le Seigneur par la pr\u00e9dication et l\u2019enseignement de la Bible dans toute l\u2019Inde. La MCR a soutenu Deymaand dans sa foi au Seigneur J\u00e9sus alors que sa vie et toute la paroisse \u00e9taient en danger.<\/p>\n

L\u2019histoire de Sarika<\/strong><\/p>\n

En 1990, sous la direction du pasteur Theo Philus Singh, la MCR a commenc\u00e9 un programme de sensibilisation dans l\u2019\u00c9tat du Maharashtra, implantant de nouvelles \u00e9glises dans les villages. Cette action a provoqu\u00e9 des r\u00e9actions d\u2019opposition et de pers\u00e9cution de la part des extr\u00e9mistes. Les membres des \u00e9glises nouvellement form\u00e9es se rendaient souvent chez les membres de la MCR pour \u00eatre encourag\u00e9s et \u00e9difi\u00e9s. L\u2019accueil des nouveaux croyants dans leurs maisons a \u00e9t\u00e9 connue, et a mis en danger les membres de la MCR, qui ont aussi \u00e9t\u00e9 menac\u00e9s par les fanatiques. Malgr\u00e9 cette opposition, ils ont rendu visite aux nouvelles \u00e9glises et r\u00e9pondu \u00e0 leurs besoins.<\/p>\n

Un jeune homme de la MCR avait \u00e9pous\u00e9 une jeune femme nomm\u00e9e Sarika*. Avec le temps, Sarika s\u2019est rendu compte que son mari \u00e9tait alcoolique. Elle a \u00e9t\u00e9 victime de violences physiques chez elle. Lorsqu\u2019elle n\u2019a plus pu supporter ces violences, Sarika a parl\u00e9 au groupe de femmes de la MCR. Le conseil de l\u2019\u00e9glise fit tout ce qu\u2019il put pour r\u00e9concilier le couple, mais ses efforts furent vains. Le groupe de femmes aida alors Sarika et sa fille de neuf ans \u00e0 fuir le mari violent. Elles re\u00e7urent Sarika et sa fille chez elles et les prot\u00e9g\u00e8rent. Elles offrirent un soutien spirituel, moral et financier.<\/p>\n

Aujourd\u2019hui, 15 ans apr\u00e8s, la fille de Sarika a re\u00e7u une bonne \u00e9ducation, et elle est infirmi\u00e8re dans un h\u00f4pital r\u00e9put\u00e9. Sarika t\u00e9moigne que la MCR l\u2019a re\u00e7ue quand elle \u00e9tait une \u00e9trang\u00e8re et l\u2019a aid\u00e9e quand elle en avait besoin. Elle est reconnaissante envers le groupe de femmes pour tout ce qu\u2019elles ont fait pour la prot\u00e9ger et l\u2019aider \u00e0 s\u2019en sortir. <\/p>\n

Hospitalit\u00e9 et \u00e9vang\u00e9lisation<\/strong><\/p>\n

Ce ne sont que deux histoires parmi tant d\u2019autres, des histoires de mennonites qui ont su tendre la main et accueillir des \u00e9trangers chez eux. Non seulement, ces actes ont transform\u00e9 la vie de l\u2019assembl\u00e9e, mais ont aussi transform\u00e9 la vie de beaucoup d\u2019autres. Pour nous, l\u2019hospitalit\u00e9 ce n\u2019est pas seulement offrir de la nourriture et de l\u2019eau \u00e0 des \u00e9trangers, puis les laisser poursuivre leur chemin, mais \u00eatre pr\u00eat \u00e0 cheminer avec eux, jusque dans la vie quotidienne.<\/p>\n

Nous avons finalement compris que l\u2019hospitalit\u00e9 fait partie int\u00e9grante de l\u2019\u00e9vang\u00e9lisation. Si nous ne faisons pas de place dans nos propres vies pour les autres, nous ne pouvons pas les amener \u00e0 faire de la place pour le Christ dans leur vie. Accueillir les autres n\u2019est jamais facile, car cela perturbe notre vie.<\/p>\n

L\u2019hospitalit\u00e9, dans le contexte de l\u2019\u00e9vang\u00e9lisation, remet en cause notre identit\u00e9 d\u2019\u00e9glise. Recevoir des personnes ayant une autre religion rend plus difficile notre lutte pour ne pas se laisser influencer par les rites, les rituels et les traditions d\u2019autres religions. Cette exp\u00e9rience nous apprend combien il est important d\u2019\u00eatre solidement enracin\u00e9s dans le Seigneur, unis dans l\u2019\u00e9glise et savoir discerner le bien du mal.<\/p>\n

L\u2019union de l\u2019\u00c9glise mennonite d\u2019Inde (MCI) a pratiqu\u00e9 l\u2019hospitalit\u00e9 d\u00e8s ses d\u00e9buts. Chacune d\u2019entre elles a des t\u00e9moignages \u00e0 apporter. Ma propre paroisse est reconnaissante \u00e0 Dieu pour les nombreux privil\u00e8ges que nous ont apport\u00e9s les \u00e9trangers que nous avons re\u00e7us et aid\u00e9s de diverses mani\u00e8res. Faire partie de cette \u00e9glise a \u00e9t\u00e9 formateur et a contribu\u00e9 \u00e0 transformer ma compr\u00e9hension de l\u2019hospitalit\u00e9.<\/p>\n

Elisabeth Kunjam, d\u2019abord membre de l\u2019\u00c9glise mennonite d\u2019Inde, est devenue membre du Conseil d\u2019administration des \u00c9glises des Fr\u00e8res mennonites d\u2019Inde en 2005, apr\u00e8s avoir \u00e9pous\u00e9 Frank Sanjay. Elle est membre de la Commission Diacres de la CMM. Elle est \u00e9galement coordinatrice des th\u00e9ologiennes anabaptistes d\u2019Asie (TTAWA), une association qui a d\u00e9marr\u00e9 gr\u00e2ce \u00e0 la Commission Diacres en 2012.<\/em><\/p>\n

Cet article est paru pour la premi\u00e8re fois dans le num\u00e9ro d’avril 2016 de Courier\/Correo\/Courrier <\/em><\/p><\/p>\n","protected":false},"excerpt":{"rendered":"

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