{"id":9803,"date":"2016-07-13T00:00:00","date_gmt":"2016-07-13T00:00:00","guid":{"rendered":"https:\/\/mwc-cmm.org\/the-heart-of-a-stranger-4\/"},"modified":"2024-12-10T17:14:12","modified_gmt":"2024-12-10T17:14:12","slug":"the-heart-of-a-stranger-4","status":"publish","type":"post","link":"https:\/\/mwc-cmm.org\/fr\/stories\/the-heart-of-a-stranger-4\/","title":{"rendered":"Le c\u0153ur d\u2019un \u00e9tranger"},"content":{"rendered":"

Hospitalit\u00e9 : Que signifie offrir l\u2019hospitalit\u00e9 en tant que disciples du Christ ?<\/strong><\/p>\n

En septembre 2015, des photographies choquantes publi\u00e9es dans les m\u00e9dias ont sensibilis\u00e9 le monde occidental \u00e0 la crise des r\u00e9fugi\u00e9s. Consciente de l\u2019importance de cette question, la communion anabaptiste mondiale propose les r\u00e9flexions suivantes sur le sens de l\u2019accueil de l\u2019\u00e9tranger, sp\u00e9cialement lorsque des personnes d\u2019une origine religieuse diff\u00e9rente de la n\u00f4tre s\u2019installent dans notre quartier.<\/p>\n

L’\u00e9dition d’avril 2016 de Courier\/Correo\/Courrier<\/em> explore les raisons pour lesquelles les communaut\u00e9s anabaptistes du monde entier se r\u00e9unissent pour former la CMM. Dans les articles qui suivent, les auteurs r\u00e9fl\u00e9chissent \u00e0 la question : Comment l\u2019amour du Christ nous motive t-il et nous guide t-il pour aller vers les \u00e9trangers dans notre contexte local ?<\/p>\n

Le c\u0153ur d\u2019un \u00e9tranger<\/strong><\/p>\n

J\u2019ai entendu un nouvel arriv\u00e9 au Canada d\u00e9crire son soulagement d\u2019avoir \u00e9t\u00e9 accueilli dans une communaut\u00e9 d\u2019\u00e9glise compos\u00e9e d\u2019autres immigrants r\u00e9cents, apr\u00e8s une longue p\u00e9riode de d\u00e9paysement. Ses paroles sont rest\u00e9s grav\u00e9es dans ma m\u00e9moire :<\/p>\n

Ils savaient comment accueillir un \u00e9tranger parce qu\u2019ils avaient eux-m\u00eames le c\u0153ur d\u2019un \u00e9tranger.<\/em><\/p>\n

En d\u2019autres termes, ceux qui ont fait personnellement l\u2019exp\u00e9rience d\u2019\u00eatre \u00e9trangers : le d\u00e9sespoir et la solitude quand on est s\u00e9par\u00e9 de tout ce qui est familier et de tout ce qui donne sens, la s\u00e9curit\u00e9 et la stabilit\u00e9, la frustration ne pas pouvoir parler la langue du pays, le d\u00e9sir si fort de contact physique, ceux-l\u00e0 ont le c\u0153ur d\u2019un \u00e9tranger. Ils ont un c\u0153ur pr\u00eat \u00e0 faire de la place \u00e0 d\u2019autres.<\/p>\n

Choisir l\u2019\u00e9tranget\u00e9<\/strong><\/p>\n

Et pourtant, l\u2019exp\u00e9rience d\u2019\u00eatre \u2018\u00e9tranger\u2019 au vrai sens du terme est inconnue pour beaucoup d\u2019entre nous. Certains ont connu le malaise de se trouver dans des contextes non familiers, mais choisis. Cependant, ce sont d\u2019abord des inconv\u00e9nients caus\u00e9s par les choix que nous a permis notre situation de privil\u00e9gi\u00e9. D\u2019autres n\u2019ont m\u00eame jamais eu le luxe d\u2019\u00eatre un \u2018\u00e9tranger\u2019 parce qu\u2019ils n\u2019ont jamais pu voyager loin de leur lieu de naissance.<\/p>\n

Mais combien d\u2019entre nous ont \u00e9t\u00e9 chass\u00e9s vers de lointains rivages par la violence, l\u2019instabilit\u00e9 politique et la pauvret\u00e9 ? Sommes-nous jamais arriv\u00e9s dans un pays inconnu avec presque rien, sans parler la langue du pays et survivant \u00e0 un pass\u00e9 traumatique ? Nous sommes-nous aventur\u00e9s dans des lieux o\u00f9 peu de gens nous ressemblent ou s\u2019expriment comme nous ? O\u00f9 les coutumes sont incompr\u00e9hensibles, les valeurs imp\u00e9n\u00e9trables ? Combien d\u2019entre nous ont \u00e9t\u00e9 \u00e9trangers de mani\u00e8re assez profonde pour nous donner \u2018un c\u0153ur d\u2019\u00e9tranger\u2019 ?<\/p>\n

Alors, comment avoir \u2018un c\u0153ur d\u2019\u00e9tranger\u2019 dans notre contexte culturel actuel, alors que tant de discours entre les chr\u00e9tiens (et d\u2019autres) se polarisent sur la crise des r\u00e9fugi\u00e9s syriens et ce qu\u2019il faudrait faire ? Il y a tellement de peur et de soup\u00e7ons, d\u2019expressions de col\u00e8re mal inform\u00e9e, de rejet impulsif, tant de bras se refermant pour se prot\u00e9ger plut\u00f4t que pour accueillir… Comment aller au-del\u00e0 de ces r\u00e9ponses r\u00e9flexes ?<\/p>\n

M\u00e9moire et imagination<\/strong><\/p>\n

Se pourrait-il qu\u2019il nous suffise de regarder quelques g\u00e9n\u00e9rations en arri\u00e8re et de se souvenir que la quasi-totalit\u00e9 d\u2019entre nous ont dans leur pass\u00e9 une histoire similaire ? Notre refus d\u2019accueillir l\u2019\u00e9tranger pourrait-il \u00eatre d\u00fb en partie, au fait que nos c\u0153urs ont oubli\u00e9 ou n\u2019ont jamais d\u00e9velopp\u00e9 leur capacit\u00e9 de se mettre dans la peau d\u2019un \u00e9tranger ?<\/p>\n

Notre principal probl\u00e8me n\u2019est peut-\u00eatre qu\u2019un manque de m\u00e9moire ou d\u2019imagination \u2013 l\u2019incapacit\u00e9 de se rappeler ce que c\u2019est d\u2019\u00eatre \u2018l\u2019autre\u2019 qui aspire \u00e0 \u00eatre accueilli, ou m\u00eame d\u2019imaginer cette possibilit\u00e9 ? Notre c\u0153ur pourrait-il devenir un c\u0153ur d\u2019\u00e9tranger simplement en choisissant de se souvenir et d\u2019imaginer ?<\/p>\n

Dans les textes h\u00e9bra\u00efques, le commandement divin de prendre soin de l\u2019\u00e9tranger est directement li\u00e9 au fait que le peuple d\u2019Isra\u00ebl a aussi \u00e9t\u00e9 \u00e9tranger (Dt 10:19). Dans l\u2019\u00c9vangile de Matthieu, J\u00e9sus r\u00e9sume toute la Loi et les Proph\u00e8tes \u2013 et \u2018tout\u2019 est un mot plut\u00f4t vaste, il convient de s\u2019en souvenir \u2013 par la simple formule \u2018Tout ce que vous voulez que les hommes fassent pour vous, faites-le vous-m\u00eames pour eux : c\u2019est la Loi et les Proph\u00e8tes\u2019<\/em> (Mt 22:40). Le premier commandement nous exhorte \u00e0 avoir une meilleure m\u00e9moire, le deuxi\u00e8me \u00e0 avoir une meilleure imagination. Nous avons besoin des deux pour cr\u00e9er en nous un \u2018c\u0153ur meilleur\u2019. Et lorsque nous commen\u00e7ons \u00e0 faire cela, mieux se souvenir et mieux imaginer, il devient plus facile d\u2019aller vers l\u2019\u00e9tranger.<\/p>\n

L\u2019assembl\u00e9e dont je fais partie accueille neuf personnes venant de Syrie. Avec la communaut\u00e9 o\u00f9 nous vivons, nous avons pass\u00e9 des mois \u00e0 pr\u00e9parer leur arriv\u00e9e. Nous avons obtenu une maison, l\u2019avons repeinte, achet\u00e9 de la nourriture, des v\u00eatements et des jouets. Nous avons d\u00e9velopp\u00e9 des liens avec d\u2019autres personnes dans notre communaut\u00e9 : autres \u00e9glises chr\u00e9tiennes, des gens de l\u2019universit\u00e9, un groupe de m\u00e9decins locaux et des membres de la communaut\u00e9 musulmane locale. Nous avons eu l\u2019occasion de partager des repas avec les familles syriennes vivant d\u00e9j\u00e0 \u00e0 Lethbridge, d\u2019avoir des cours de cuisine spontan\u00e9s (!) et des soir\u00e9es culturelles tr\u00e8s riches. Nous avons de nouveaux amis.<\/p>\n

Nous avons essay\u00e9 de cr\u00e9er en nous un c\u0153ur d\u2019\u00e9tranger. Et ce faisant, nous avons d\u00e9couvert que ce n\u2019est pas si difficile, si nous sommes pr\u00eats \u00e0 nous souvenir et \u00e0 imaginer…<\/p>\n

Ryan Dueck est pasteur de <\/em>Lethbridge Mennonite Church en Alberta (Canada). La paroisse fait partie d\u2019un groupe d\u2019action sociale locale \u0153cum\u00e9nique qui parraine deux familles de r\u00e9fugi\u00e9s syriens venant s\u2019installer \u00e0 Lethbridge. Il blogue r\u00e9guli\u00e8rement \u00e0 ryandueck.com et participe \u00e0 <\/em>Wondering Fair, \u2018un caf\u00e9 en ligne\u2019 pour discuter des questions de foi.<\/em><\/p>\n

Cet article est paru pour la premi\u00e8re fois dans le num\u00e9ro d’avril 2016 de Courier\/Correo\/Courrier <\/em><\/p><\/p>\n","protected":false},"excerpt":{"rendered":"

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