{"id":9682,"date":"2016-05-19T00:00:00","date_gmt":"2016-05-19T00:00:00","guid":{"rendered":"https:\/\/mwc-cmm.org\/not-so-with-us-4\/"},"modified":"2024-12-10T17:13:21","modified_gmt":"2024-12-10T17:13:21","slug":"not-so-with-us-4","status":"publish","type":"post","link":"https:\/\/mwc-cmm.org\/fr\/stories\/not-so-with-us-4\/","title":{"rendered":"Il ne doit pas en \u00eatre ainsi parmi vous"},"content":{"rendered":"

Le pouvoir dans l\u2019\u00c9glise : R\u00e9flexions sur notre engagement commun \u00e0 \u00eatre \u00c9glise<\/strong><\/p>\n

Notre communion mondiale d\u2019\u00c9glises anabaptistes est engag\u00e9e \u00e0 \u00eatre \u00c9glise ensemble. Nous reconnaissons aussi que l\u2019\u00c9glise a besoin de personnes assumant la responsabilit\u00e9 de guider le troupeau. Ceci pos\u00e9, nous sommes conscients que le pouvoir s\u2019exerce de diff\u00e9rentes mani\u00e8res dans nos divers contextes. Dans ce num\u00e9ro de Courrier\/Correo\/Courrier, des responsables de notre communion r\u00e9fl\u00e9chissent aux fa\u00e7ons diverses dont les anabaptistes abordent la question du pouvoir en \u00c9glise : luttes et difficult\u00e9s, b\u00e9n\u00e9dictions et avantages.<\/p>\n

Il ne doit pas en \u00eatre ainsi parmi vous<\/strong><\/p>\n

L\u2019anabaptisme est apparu sur la sc\u00e8ne chr\u00e9tienne en Cor\u00e9e du Sud il y a moins de 20 ans. En 1996, un groupe d\u2019amis chr\u00e9tiens \u2013 ayant une vision \u00e9mergente de l\u2019anabaptisme \u2013 ont mis fin \u00e0 un lien de longue date avec leurs \u00e9glises m\u00e8res, pour la plupart protestantes. Apr\u00e8s avoir pass\u00e9 de longues heures dans l\u2019\u00e9tude de la Bible et des recherches historiques et th\u00e9ologiques, ils ont r\u00e9alis\u00e9 que ce qu\u2019ils voulaient, c\u2019\u00e9tait de commencer une nouvelle \u00c9glise fond\u00e9e sur le Nouveau Testament.<\/p>\n

Rompre avec les grandes \u00c9glises \u00e9tait une chose ; en commencer une nouvelle est tout autre chose. L\u2019anabaptisme avait encore mauvaise r\u00e9putation \u00e0 cette \u00e9poque, si bien qu\u2019adopter cette vision c\u2019\u00e9tait aller \u00e0 contre-courant de la tradition dominante. Une provocation de plus \u00e9tait que l\u2019objectif \u00e9tait de revenir aux d\u00e9buts de l\u2019\u00c9glise du premier si\u00e8cle !<\/p>\n

Depuis, le r\u00e9seau anabaptiste de Cor\u00e9e du Sud s\u2019est d\u00e9velopp\u00e9 peu \u00e0 peu, au fur et \u00e0 mesure de l\u2019int\u00e9r\u00eat manifest\u00e9 pour cette nouvelle conception de l\u2019\u00c9glise.<\/p>\n

On peut se poser la question : pourquoi ont-ils quitt\u00e9 leurs paroisses et ont-ils commenc\u00e9 un nouveau mouvement ? Parmi les facteurs ayant amen\u00e9 la s\u00e9paration, l\u2019un des principaux \u00e9tait leur conception de la nature de l\u2019\u00c9glise. Pour ces chr\u00e9tiens, l\u2019\u00c9glise n\u2019\u00e9tait pas une d\u00e9nomination institutionnalis\u00e9e qui cr\u00e9e in\u00e9vitablement une structure de pouvoir in\u00e9gale. Ils voyaient l\u2019\u00c9glise comme le corps du Christ, dans lequel le pouvoir est \u00e9quitablement r\u00e9parti entre fr\u00e8res et s\u0153urs.<\/p>\n

Par nature, les \u00eatres humains d\u00e9sirent le pouvoir. Tout au long de l\u2019histoire, personne n\u2019a \u00e9chapp\u00e9 compl\u00e8tement \u00e0 l\u2019attrait du pouvoir ; m\u00eame J\u00e9sus a \u00e9t\u00e9 tent\u00e9 par Satan dans ce domaine. L\u2019\u00c9glise n\u2019en a pas \u00e9t\u00e9 exempte. En fait, de nombreux responsables d\u2019\u00e9glises sont tent\u00e9s d\u2019exercer leur autorit\u00e9 pour dominer les autres.<\/p>\n

C\u2019est exactement ce qui est arriv\u00e9 aux disciples de J\u00e9sus il y a 2 000 ans : ils se sont querell\u00e9s pour savoir qui \u00e9tait le plus grand parmi eux. Et deux d\u2019entre eux, Jacques et Jean, ont demand\u00e9 des places particuli\u00e8res, l\u2019un \u00e0 gauche et l\u2019autre \u00e0 la droite de J\u00e9sus glorifi\u00e9 (Mc 10\/37). M\u00eame leur m\u00e8re voulait que J\u00e9sus leur donne le pouvoir : \u00ab Promets-moi de faire si\u00e9ger l\u2019un \u00e0 ta droite, l\u2019autre \u00e0 ta gauche, dans ton royaume \u00bb (Mt 20\/21). Ces requ\u00eates ont f\u00e2ch\u00e9 les autres disciples et ils ont \u00e9t\u00e9 indign\u00e9s. Il n\u2019est pas \u00e9tonnant que cela ait \u00e9t\u00e9 un sujet de d\u00e9saccord !<\/p>\n

Finalement, J\u00e9sus les a appel\u00e9 et leur a dit : \u00ab Vous savez ce qui se passe dans les nations : ceux que l\u2019on consid\u00e8re comme les chefs politiques dominent sur leurs peuples, et les grands personnages font peser leur autorit\u00e9 sur eux. Il ne doit pas en \u00eatre ainsi parmi vous ! Au contraire, si quelqu\u2019un veut \u00eatre grand parmi vous, qu\u2019il soit votre serviteur, et si quelqu\u2019un veut \u00eatre le premier parmi vous, qu\u2019il soit l\u2019esclave de tous. Car le Fils de l\u2019homme n\u2019est pas venu pour se faire servir, mais pour servir lui-m\u00eame et donner sa vie en ran\u00e7on de beaucoup. \u00bb (Mc 10\/42-45).<\/p>\n

Il est g\u00eanant de voir que, parfois, les chr\u00e9tiens cherchent le pouvoir et la c\u00e9l\u00e9brit\u00e9 pour maintenir le statu quo. Je ne dis pas cela parce que je suis meilleur que les autres, mais parce que, moi aussi, je suis tent\u00e9 de rechercher le pouvoir comme dans le monde, si je n\u2019agis pas pouss\u00e9 par l\u2019Esprit de Dieu. Malheureusement, trop peu de gens reconnaissent l\u2019influence corruptrice du pouvoir, et trop peu se rendent compte que le pouvoir peut \u00eatre utilis\u00e9 \u00e0 mauvais escient par des soi-disant \u2018responsables\u2019 d\u2019\u00e9glises.<\/p>\n

On aime \u00eatre appel\u00e9 \u2018responsable\u2019 ou \u2018directeur\u2019. Nous avons tous tendance \u00e0 demander ce titre, avec le pouvoir et la popularit\u00e9 qui l\u2019accompagnent. Pourtant ce que nous d\u00e9sirons, ce n\u2019est pas le type de pouvoir recherch\u00e9 par le monde. C\u2019est plut\u00f4t le pouvoir que nous recevons de Dieu lorsque nous sommes faibles et pourtant rendus forts par l\u2019Esprit de Dieu. C\u2019est le pouvoir du serviteur, pas du chef. C\u2019est le pouvoir de l\u2019humilit\u00e9, du renoncement au contr\u00f4le. C\u2019est le pouvoir de ne pas tuer nos ennemis, mais de les aimer, et de donner sa vie comme notre Seigneur est venu pour donner sa vie en ran\u00e7on de beaucoup.<\/p>\n

Ne tombons pas dans le pi\u00e8ge du diable : penser que c\u2019est une r\u00e9compense de Dieu d\u2019\u00eatre \u2018au dessus des autres\u2019. Le discipulat ne comporte pas une telle r\u00e9compense. Au lieu de cela, c\u2019est la coupe et la croix : \u00ab Vous boirez en effet la coupe que je vais boire, et vous subirez le bapt\u00eame par lequel je vais passer, mais quant \u00e0 si\u00e9ger \u00e0 ma droite ou \u00e0 ma gauche, il ne m\u2019appartient pas de vous l\u2019accorder : ces places reviendront \u00e0 ceux pour qui elles ont \u00e9t\u00e9 pr\u00e9par\u00e9es. \u00bb (Mc 10\/40).<\/p>\n

Que Dieu nous accorde le pouvoir de nous lib\u00e9rer des attentes du monde, et de nous appuyer sur Sa puissance, m\u00eame dans notre faiblesse.<\/p>\n

\"\"<\/em><\/p>\n

Kyong-Jung Kim est le repr\u00e9sentant r\u00e9gional de la CMM pour l\u2019Asie du Nord-Est. Depuis 2004, il est directeur du Centre Anabaptiste de Cor\u00e9e, un minist\u00e8re des \u00e9glises anabaptistes de la Cor\u00e9e du Sud.<\/em><\/p><\/p>\n","protected":false},"excerpt":{"rendered":"

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