{"id":9633,"date":"2014-04-19T00:00:00","date_gmt":"2014-04-19T00:00:00","guid":{"rendered":"https:\/\/mwc-cmm.org\/a-mission-modeled-on-christ-4\/"},"modified":"2024-12-10T17:13:00","modified_gmt":"2024-12-10T17:13:00","slug":"a-mission-modeled-on-christ-4","status":"publish","type":"post","link":"https:\/\/mwc-cmm.org\/fr\/stories\/a-mission-modeled-on-christ-4\/","title":{"rendered":"Une mission model\u00e9e sur le Christ"},"content":{"rendered":"

L\u2019in\u00e9galit\u00e9 \u00e9conomique : Explorer notre engagement commun pour le shalom<\/em><\/strong><\/p>\n

Un des engagements de notre communion mondiale d\u2019\u00e9glises anabaptistes consiste \u00e0 travailler au shalom. Nous croyons \u00e0 l\u2019engagement pour la justice et au partage de nos ressources, qu\u2019elles soient mat\u00e9rielles, financi\u00e8res ou spirituelles. Pourtant, \u00e0 cause de notre immense diversit\u00e9, notre engagement prend diff\u00e9rentes formes. Dans le num\u00e9ro d\u2019avril 2014, les responsables de notre communion analysent la mani\u00e8re dont les anabaptistes abordent la question de l\u2019in\u00e9galit\u00e9 \u00e9conomique, et comment nous, en tant que disciples du Christ en qu\u00eate du shalom, essayons de r\u00e9duire les \u00e9carts de richesse dans nos communaut\u00e9s.<\/em><\/p>\n

Une mission model\u00e9e sur le Christ<\/span><\/strong><\/span><\/p>\n

<\/span><\/p>\n

L\u2019encyclop\u00e9die d\u00e9finit \u2018l\u2019in\u00e9galit\u00e9 \u00e9conomique\u2019 comme la diff\u00e9rence entre individus et populations dans la distribution de leurs possessions, leur richesse ou leur revenu. Le terme se r\u00e9f\u00e8re g\u00e9n\u00e9ralement \u00e0 l\u2019in\u00e9galit\u00e9 entre individus et groupes au sein d\u2019une soci\u00e9t\u00e9. Cependant, on peut affirmer que l\u2019in\u00e9galit\u00e9 \u00e9conomique n\u2019est pas un hasard. En fait, elle est le r\u00e9sultat de la cupidit\u00e9 et de l\u2019\u00e9go\u00efsme humains.<\/p>\n

Quelles que soient ses origines, l\u2019in\u00e9galit\u00e9 \u00e9conomique est r\u00e9elle. En Inde, cette in\u00e9galit\u00e9 est fortement enracin\u00e9e dans la soci\u00e9t\u00e9, et une grande partie de la population en souffre profond\u00e9ment.<\/p>\n

Il n\u2019y a pas de r\u00e9ponse facile \u00e0 la question de savoir pourquoi la majorit\u00e9 souffre de l\u2019in\u00e9galit\u00e9 \u00e9conomique. Nous n\u2019avons que quelques th\u00e9ories. Bien s\u00fbr, les facteurs varient selon le lieu, l\u2019\u00e9poque et le pays. Un facteur peut \u00eatre d\u00e9terminant \u00e0 un endroit et pas ailleurs.<\/p>\n

N\u00e9anmoins, la r\u00e9alit\u00e9 est qu\u2019aujourd\u2019hui, \u00e0 cause de l\u2019in\u00e9galit\u00e9 \u00e9conomique, beaucoup de personnes sont dans une situation d\u00e9sesp\u00e9r\u00e9e : pas de logement, faim et pauvret\u00e9, pas d\u2019acc\u00e8s \u00e0 l\u2019\u00e9ducation et aux soins m\u00e9dicaux. Ceux qui sont dans ces situations n\u2019ont pas les m\u00eames privil\u00e8ges que les plus ais\u00e9s, mais souvent les plus riches ne les remarquent m\u00eame pas. Les riches deviennent plus riches, les pauvres deviennent plus pauvres. L\u2019\u00e9cart se creuse \u00e0 un rythme alarmant.<\/p>\n

La Bible mentionne tr\u00e8s souvent l\u2019in\u00e9galit\u00e9 \u00e9conomique et l\u2019\u00e9cart entre les riches et les pauvres. Dans l\u2019Ancien Testament, Dieu cr\u00e9e un monde parfait et dit aux \u00eatres humains de maintenir une soci\u00e9t\u00e9 \u00e9quilibr\u00e9e et juste dans ce monde (Gn 1\/10, 12, 18, 21, 25). Pourtant, ils se rebellent contre Dieu et sa volont\u00e9, et le p\u00e9ch\u00e9 est entr\u00e9 dans le monde (Gn 3\/13-19). Le meurtre de Ca\u00efn dans Gen\u00e8se 4 montre comment le p\u00e9ch\u00e9 introduit mis\u00e8re et injustice dans l\u2019histoire humaine, mis\u00e8re et injustice qui se transmettent de g\u00e9n\u00e9ration en g\u00e9n\u00e9ration jusqu\u2019\u00e0 ce jour.<\/p>\n

La pauvret\u00e9 dresse son hideuse t\u00eate dans l\u2019Ancien Testament. Comme il y aura toujours des pauvres (Dt 5\/11), Dieu ordonne \u00e0 son peuple d\u2019\u00eatre g\u00e9n\u00e9reux. L\u2019A.T. nous rappelle que Dieu se pr\u00e9occupe du sort des pauvres. Ne pas suivre ses commandements concernant les pauvres, d\u00e9clenche sa col\u00e8re sur nous (Ez 16\/48-50 ; Es 1\/16-25).<\/p>\n

Le Nouveau Testament souligne que Dieu se soucie des in\u00e9galit\u00e9s et commande de prendre soin des pauvres et des opprim\u00e9s. J\u00e9sus lui-m\u00eame s\u2019est identifi\u00e9 \u00e0 eux quand il a dit : \u00ab Le Fils de l\u2019homme n\u2019a pas o\u00f9 reposer sa t\u00eate \u00bb (Mt 8\/20). Il a choisi d\u2019exercer son minist\u00e8re envers les gens ordinaires, pauvres, opprim\u00e9s, malades (Lc 4\/18-19). Il a dit au jeune homme [riche] de le suivre en renon\u00e7ant \u00e0 ses biens en faveur des pauvres (Mt 19\/21 ). Il a chass\u00e9 les changeurs du temple et a condamn\u00e9 leur cupidit\u00e9 et leur hypocrisie (Mc 11\/15-17). Les exemples abondent. De toute \u00e9vidence, le minist\u00e8re terrestre de Christ a consist\u00e9 en partie \u00e0 contester les normes de la soci\u00e9t\u00e9 et \u00e0 souligner ses injustices.<\/p>\n

L\u2019\u00c9glise primitive fournit peut-\u00eatre le meilleur exemple de ce genre de pratique : une vie d\u00e9vou\u00e9e \u00e0 la justice et \u00e0 l\u2019\u00e9galit\u00e9 entre les personnes. Dans Actes 2\/42-47, l\u2019\u00c9glise primitive est d\u00e9crite comme un lieu o\u00f9 les biens et les ressources sont partag\u00e9s \u00e9quitablement, o\u00f9 les repas sont des occasions de communion fraternelle et de compassion, et o\u00f9 la croissance spirituelle n\u2019avait d\u2019\u00e9gale que la satisfaction des besoins mat\u00e9riels.<\/p>\n

Notre patrimoine anabaptiste nous conduit (Fr\u00e8res en Christ ou mennonites) \u00e0 nous sentir responsables d\u2019aider les pauvres et les d\u00e9munis. Au d\u00e9but du mouvement anabaptiste, les croyants pratiquaient l\u2019ob\u00e9issance dans le domaine financier. Au XIXe si\u00e8cle, H.B. Musser, responsable Fr\u00e8res en Christ a d\u00e9clar\u00e9 : \u00ab Je pense qu\u2019il est de notre (l\u2019\u00c9glise) devoir de nous soutenir mutuellement lorsque nous subissons des pertes […] Je pense que c\u2019est notre devoir, car l\u2019\u00c9criture dit : \u2018Portez le fardeau les uns des autres\u2019 \u00bb. Notre h\u00e9ritage anabaptiste nous enseigne clairement \u2013 en accord avec l\u2019\u00c9criture \u2013 que l\u2019\u00c9glise a un r\u00f4le vital \u00e0 jouer pour r\u00e9duire l\u2019\u00e9cart entre les riches et les pauvres et qu\u2019elle doit travailler \u00e0 la justice et \u00e0 l\u2019\u00e9galit\u00e9 dans la soci\u00e9t\u00e9.<\/p>\n

Quel est ce r\u00f4le ? La Bible nous dit que l\u2019\u00c9glise devrait \u00eatre le sel de la terre et la lumi\u00e8re du monde (Mt 5\/13-16). Elle doit prendre soin des veuves et des orphelins (Jq 1\/27). Elle devrait chercher la transformation, non seulement des personnes, mais des structures injustes et oppressives de la soci\u00e9t\u00e9 elle-m\u00eame. En fait, comme l\u2019\u00c9glise nourrit la foi des croyants, les croyants \u00e0 leur tour travaillent \u00e0 la justice dans leurs propres vies, leurs familles et la soci\u00e9t\u00e9 en g\u00e9n\u00e9ral. Bien qu\u2019elle rencontre des difficult\u00e9s, l\u2019\u00c9glise doit toujours \u00eatre cette voix qui rappelle \u00e0 la soci\u00e9t\u00e9 que Dieu se pr\u00e9occupe de la justice et de l\u2019honn\u00eatet\u00e9.<\/p>\n

Les Fr\u00e8res en Christ d\u2019Odisha (Inde), tentent de contribuer \u00e0 la justice et \u00e0 l\u2019\u00e9galit\u00e9 de deux mani\u00e8res. D\u2019abord, nous enseignons la Parole de Dieu. Ensuite, nous entreprenons des projets dans des domaines tels que l\u2019\u00e9ducation, la cr\u00e9ation de revenus, la sant\u00e9 et l\u2019hygi\u00e8ne, l\u2019am\u00e9lioration de l\u2019agriculture, l\u2019aide d\u2019urgence et la r\u00e9habilitation. Notre objectif \u00e0 long terme est d\u2019am\u00e9liorer les conditions socio- \u00e9conomiques dans notre r\u00e9gion.<\/p>\n

Nous avons un projet sp\u00e9cifique parmi les castes et tribus r\u00e9pertori\u00e9es (intouchables et tribus aborig\u00e8nes) dans les huit districts de l\u2019\u00c9tat d\u2019Odisha. Ces deux groupes sont les plus pauvres de la soci\u00e9t\u00e9 indienne, et l\u2019ont toujours \u00e9t\u00e9. Beaucoup d\u2019entre eux vivent au jour le jour. Ils ont de faibles revenus, ils ne peuvent souvent prendre qu\u2019un repas par jour. Nous encourageons les membres de notre communaut\u00e9 \u00e0 partager le fardeau de ces personnes. Bien s\u00fbr, ce n\u2019est pas facile de contribuer \u00e0 l\u2019\u00e9quilibre, \u00e0 l\u2019\u00e9galit\u00e9 et \u00e0 la justice ; c\u2019est un long processus. Pourtant, nous pers\u00e9v\u00e9rons, nous confiant en l\u2019Esprit pour nous donner force et puissance.<\/p>\n

Notre mission est de refl\u00e9ter celle de notre Seigneur J\u00e9sus-Christ : les pauvres ont tr\u00e8s peu de biens, mais ils sont riches en esprit, en foi, en \u0153uvres et en actes (Jq 2\/5). Le Christ lui-m\u00eame a donn\u00e9 l\u2019exemple de servir les autres et de rechercher la justice, lui qui, malgr\u00e9 ses richesses est devenu pauvre pour nous faire riches. (2 Co 8\/09).<\/p>\n

\"\"<\/strong><\/p>\n

Bijoy K. Roul est coordinateur de l\u2019Asie du Sud pour les Fr\u00e8res en Christ d\u2019Odisha (Inde).<\/em><\/p><\/p>\n","protected":false},"excerpt":{"rendered":"

NULL<\/p>\n","protected":false},"author":1,"featured_media":90950,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7],"tags":[],"network":[1307],"eventcategory":[],"class_list":["post-9633","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classifiee","network-courier-fr"],"acf":[],"yoast_head":"\nUne mission model\u00e9e sur le Christ - Mennonite World Conference<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/mwc-cmm.org\/en\/stories\/a-mission-modeled-on-christ\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Une mission model\u00e9e sur le Christ - Mennonite World Conference\" \/>\n<meta property=\"og:description\" content=\"NULL\" \/>\n<meta property=\"og:url\" content=\"https:\/\/mwc-cmm.org\/en\/stories\/a-mission-modeled-on-christ\/\" \/>\n<meta property=\"og:site_name\" content=\"Mennonite World Conference\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/MennoniteWorldConference\" \/>\n<meta property=\"article:published_time\" content=\"2014-04-19T00:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-12-10T17:13:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/mwc-cmm.org\/wp-content\/uploads\/2024\/11\/min_0.png\" \/>\n\t<meta property=\"og:image:width\" content=\"939\" \/>\n\t<meta property=\"og:image:height\" content=\"621\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"mennworldcon\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/mwc-cmm.org\\\/en\\\/stories\\\/a-mission-modeled-on-christ\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/mwc-cmm.org\\\/en\\\/stories\\\/a-mission-modeled-on-christ\\\/\"},\"author\":{\"name\":\"mennworldcon\",\"@id\":\"https:\\\/\\\/mwc-cmm.org\\\/en\\\/#\\\/schema\\\/person\\\/11f6ae0d7d1868ba20a1cc27f067c836\"},\"headline\":\"Une mission model\u00e9e sur le Christ\",\"datePublished\":\"2014-04-19T00:00:00+00:00\",\"dateModified\":\"2024-12-10T17:13:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/mwc-cmm.org\\\/en\\\/stories\\\/a-mission-modeled-on-christ\\\/\"},\"wordCount\":1302,\"publisher\":{\"@id\":\"https:\\\/\\\/mwc-cmm.org\\\/en\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/mwc-cmm.org\\\/en\\\/stories\\\/a-mission-modeled-on-christ\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/mwc-cmm.org\\\/wp-content\\\/uploads\\\/2024\\\/11\\\/min_0.png\",\"articleSection\":[\"Non classifi\u00e9(e)\"],\"inLanguage\":\"fr-FR\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/mwc-cmm.org\\\/en\\\/stories\\\/a-mission-modeled-on-christ\\\/\",\"url\":\"https:\\\/\\\/mwc-cmm.org\\\/en\\\/stories\\\/a-mission-modeled-on-christ\\\/\",\"name\":\"Une mission model\u00e9e sur le Christ - 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