{"id":9628,"date":"2016-05-19T00:00:00","date_gmt":"2016-05-19T00:00:00","guid":{"rendered":"https:\/\/mwc-cmm.org\/christian-equality-utopia-4\/"},"modified":"2024-12-10T17:12:58","modified_gmt":"2024-12-10T17:12:58","slug":"christian-equality-utopia-4","status":"publish","type":"post","link":"https:\/\/mwc-cmm.org\/fr\/stories\/christian-equality-utopia-4\/","title":{"rendered":"L\u2019\u00e9galit\u00e9 entre chr\u00e9tiens : une utopie ?"},"content":{"rendered":"<p><em><strong>L\u2019in\u00e9galit\u00e9 \u00e9conomique : Explorer notre engagement commun pour le shalom<\/strong><\/em><\/p>\n<p><em>Un des engagements de notre communion mondiale d\u2019\u00e9glises anabaptistes consiste \u00e0 travailler au shalom. Nous croyons \u00e0 l\u2019engagement pour la justice et au partage de nos ressources, qu\u2019elles soient mat\u00e9rielles, financi\u00e8res ou spirituelles. Pourtant, \u00e0 cause de notre immense diversit\u00e9, notre engagement prend diff\u00e9rentes formes. Dans le num\u00e9ro d\u2019avril 2014, les responsables de notre communion analysent la mani\u00e8re dont les anabaptistes abordent la question de l\u2019in\u00e9galit\u00e9 \u00e9conomique, et comment nous, en tant que disciples du Christ en qu\u00eate du shalom, essayons de r\u00e9duire les \u00e9carts de richesse dans nos communaut\u00e9s.<\/em><\/p>\n<p><span style=\"font-size:16px;\"><strong>L\u2019\u00e9galit\u00e9 entre chr\u00e9tiens : une utopie ?<\/strong><\/span><\/p>\n<p>Vous vivons dans un monde d\u00e9chu. Ce n\u2019est pas le monde que Dieu avait pr\u00e9vu. Quand nous avons d\u00e9cid\u00e9 de p\u00e9cher, nous avons choisi notre propre chemin et notre propre seigneur, ce qui n\u2019a pas \u00e9t\u00e9 une b\u00e9n\u00e9diction pour nous et pour les autres. Cependant, Dieu n\u2019a pas abandonn\u00e9 ce monde d\u00e9chu. Il tente constamment de racheter sa cr\u00e9ation, ainsi que l\u2019attestent les \u00c9critures.<\/p>\n<p>Nous devons faire face \u00e0 deux \u00e9l\u00e9ments contradictoires en nous et dans les structures dans lesquelles nous vivons. Bien que notre monde soit d\u00e9chu, l\u2019image de Dieu n\u2019est pas compl\u00e8tement effac\u00e9e : il y a des \u00e9l\u00e9ments de la \u2018bonne\u2019 cr\u00e9ation de Dieu en nous. D\u2019autre part, notre d\u00e9cision consciente de nous rebeller contre Dieu et ses desseins affecte toute la terre. Nous avons tous des \u00e9l\u00e9ments de l\u2019image de Dieu et des \u00e9l\u00e9ments de nature d\u00e9chue.<\/p>\n<p>Nous chr\u00e9tiens mennonites\/anabaptistes, nous avons un h\u00e9ritage spirituel important. Le mouvement anabaptiste est n\u00e9 dans une p\u00e9riode de crise. La recherche d\u2019une vie chr\u00e9tienne ressemblant \u00e0 l\u2019\u00c9glise primitive des Actes a certainement influenc\u00e9 sa th\u00e9ologie. Comme ce fut le cas dans l\u2019\u00c9glise primitive, les communaut\u00e9s anabaptistes ont essay\u00e9 de r\u00e9duire les in\u00e9galit\u00e9s \u00e9conomiques en leur sein. La dimension radicale du \u2018premier amour\u2019 se voit aussi dans le souci des pauvres. La dimension \u00e9conomique \u00e9tait une fa\u00e7on concr\u00e8te de manifester l\u2019amour du Christ.<\/p>\n<p>Cependant, avec le temps, le christianisme est devenu plus ouvert au monde. Bien s\u00fbr, les chr\u00e9tiens se sont toujours adapt\u00e9s \u00e0 la soci\u00e9t\u00e9, ainsi que le t\u00e9moignent les lettres aux sept \u00e9glises d\u2019Apocalypse 2-3. Nous y constatons un dualisme : si au d\u00e9but la culture a g\u00e9n\u00e9ralement \u00e9t\u00e9 consid\u00e9r\u00e9e comme \u2018mondaine\u2019, apr\u00e8s un certain temps les barri\u00e8res sont tomb\u00e9es et elle a \u00e9t\u00e9 vue positivement.<\/p>\n<p>Quelque chose de semblable s\u2019est pass\u00e9 avec les mouvements anabaptistes. Les premi\u00e8res ann\u00e9es de pers\u00e9cution ont c\u00e9d\u00e9 la place \u00e0 la tol\u00e9rance et \u00e0 une certaine distance du monde. Ceci, cependant, n\u2019a pas \u00e9vit\u00e9 les tentations de la chair, amen\u00e9es par la culture pr\u00e9c\u00e9dente. La distance avec le monde a cr\u00e9\u00e9 un sentiment de fausse s\u00e9curit\u00e9 : le monde \u00e9tait loin et ne pouvait les influencer.<\/p>\n<p>Peu de mennonites br\u00e9siliens vivent encore dans les colonies. Le capitalisme et le mat\u00e9rialisme ont amen\u00e9 d\u2019\u00e9normes in\u00e9galit\u00e9s, qui semblent encore plus marqu\u00e9es dans les contextes urbains. Les mennonites du Br\u00e9sil ont \u00e9t\u00e9 fortement influenc\u00e9s par la culture dominante. Les in\u00e9galit\u00e9s sont aussi grandes dans l\u2019\u00c9glise que dans la soci\u00e9t\u00e9.<\/p>\n<p>Les mennonites sont arriv\u00e9s au Br\u00e9sil de Russie en tant que r\u00e9fugi\u00e9s, avec tr\u00e8s peu. Cependant, le d\u00e9sir de faire bouger les choses et leur esprit communautaire initial les ont pouss\u00e9s \u00e0 chercher des occasions d\u2019am\u00e9liorer leur situation \u00e9conomique. Gr\u00e2ce \u00e0 leur dur travail, la plupart d\u2019entre eux ont rapidement progress\u00e9 financi\u00e8rement. Ceux dont la situation ne s\u2019est pas am\u00e9lior\u00e9e ont souvent \u00e9t\u00e9 accus\u00e9s de paresse. Les in\u00e9galit\u00e9s se sont accrues avec l\u2019\u00e9vang\u00e9lisation. Beaucoup de Br\u00e9siliens sont tr\u00e8s pauvres. Les mennonites se sont compar\u00e9s \u00e0 ces Br\u00e9siliens : \u00ab Nous aussi n\u2019avions rien au d\u00e9part, et regardez-nous aujourd\u2019hui. Il est \u00e9vident qu\u2019ils ne cherchent pas avoir une vie meilleure \u00bb.<\/p>\n<p>La croissance \u00e9conomique du Br\u00e9sil est all\u00e9e de pair avec celle du mat\u00e9rialisme chez les mennonites. L\u2019individualisme a remplac\u00e9 l\u2019esprit communautaire et les in\u00e9galit\u00e9s sont ignor\u00e9es, bien que nous les ayons sous les yeux. Il peut y avoir un manoir \u00e0 c\u00f4t\u00e9 d\u2019un bidonville et cela ne pose g\u00e9n\u00e9ralement aucun probl\u00e8me aux Br\u00e9siliens. Ce manque de compassion se retrouve dans les assembl\u00e9es mennonites. Elles n\u2019avaient aucune action sociale jusque r\u00e9cemment, en raison de l\u2019influence fondamentaliste et de la volont\u00e9 de se d\u00e9marquer de l\u2019\u00c9glise catholique. Aujourd\u2019hui, la plupart des mennonites du Br\u00e9sil parlent au moins de faire quelque chose pour les pauvres. Certains essaient d\u2019aider les personnes ou les groupes en distribuant de la nourriture, des v\u00eatements ou d\u2019autres choses. Ils essaient de r\u00e9pondre \u00e0 certains des besoins les plus urgents, mais, comme c\u2019est le cas dans la soci\u00e9t\u00e9, les in\u00e9galit\u00e9s sont rarement mentionn\u00e9es.<\/p>\n<p>Il y a quelques ann\u00e9es, j\u2019ai \u00e9t\u00e9 invit\u00e9 lors d\u2019une retraite familiale \u00e0 parler du style de vie simple. Certaines personnes ont r\u00e9fl\u00e9chi \u00e0 la question, mais il n\u2019y a pas eu de discussion ni d\u2019examen des questions pratiques. Il semble que nous ne soyons pas encore pr\u00eats ; allons-nous jamais l\u2019\u00eatre ?<\/p>\n<p><em><img decoding=\"async\" alt=\"\" data-src=\"https:\/\/mwc-cmm.org\/wp-content\/uploads\/2024\/10\/arthur-duck-web_edit2.jpg\" style=\"--smush-image-width: 503px; --smush-image-aspect-ratio: 503\/459;width: 150px; height: 137px; margin: 5px; float: left;\" width=\"503\" class=\"smush-dimensions lazyload\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" \/><\/em><\/p>\n<p><em>Arthur D\u00fcck est directeur et professeur des \u00e9tudes interculturelles \u00e0 l\u2019Institut chr\u00e9tien Faculdade Fidelis de Curitiba (Br\u00e9sil), appartenant aux Fr\u00e8res Mennonites.<\/em><\/p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>NULL<\/p>\n","protected":false},"author":1,"featured_media":91006,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7],"tags":[],"network":[],"eventcategory":[],"class_list":["post-9628","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classifiee"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>L\u2019\u00e9galit\u00e9 entre chr\u00e9tiens : une utopie ? 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