{"id":9622,"date":"2014-08-25T00:00:00","date_gmt":"2014-08-25T00:00:00","guid":{"rendered":"https:\/\/mwc-cmm.org\/french-speaking-mennonites-hold-first-consultation-on-theological-education-4\/"},"modified":"2024-12-10T17:12:57","modified_gmt":"2024-12-10T17:12:57","slug":"french-speaking-mennonites-hold-first-consultation-on-theological-education-4","status":"publish","type":"post","link":"https:\/\/mwc-cmm.org\/fr\/stories\/french-speaking-mennonites-hold-first-consultation-on-theological-education-4\/","title":{"rendered":"La premi\u00e8re consultation francophone sur la formation th\u00e9ologique mennonite"},"content":{"rendered":"

Kinshasa, RD Congo \u2013 Pendant trois jours \u00e0 Kinshasa, du 26 au 28 f\u00e9vrier 2014, a eu lieu la premi\u00e8re consultation du r\u00e9seau mennonite francophone sur la formation th\u00e9ologique. Quarante cinq personnes sont venues de neuf pays : B\u00e9nin, Burkina Faso, Canada (Qu\u00e9bec), Congo (Kinshasa), C\u00f4te d\u2019Ivoire, Etats-Unis (o\u00f9 existent des assembl\u00e9es mennonites francophones), France, Suisse et Tchad. Un culte d\u2019ouverture et un culte de cl\u00f4ture ont \u00ab entour\u00e9 \u00bb la consultation, ce qui a permis \u00e0 des mennonites de Kinshasa d\u2019\u00eatre associ\u00e9s \u00e0 l\u2019\u00e9v\u00e9nement.<\/p>\n

En dehors du CEFOR-Bienenberg et plusieurs Instituts bibliques mennonites congolais, il n\u2019y a pas de lieu de formation th\u00e9ologique mennonite francophone. Beaucoup d\u2019anciens, pasteurs et pr\u00e9dicateurs se forment ailleurs, dans des facult\u00e9s ou instituts inter-d\u00e9nominationnels \u00e9vang\u00e9liques. Ainsi, plusieurs \u00e9coles o\u00f9 se forment des mennonites, ou des \u00e9coles o\u00f9 des mennonites enseignent ont aussi \u00e9t\u00e9 repr\u00e9sent\u00e9es : l\u2019Ecole de Th\u00e9ologie Evang\u00e9lique de Montr\u00e9al, la Facult\u00e9 Libre de Th\u00e9ologie Evang\u00e9lique (Vaux sur Seine), l\u2019Universit\u00e9 Chr\u00e9tienne de Kinshasa, le Centre Universitaire de Missiologie (Kinshasa), la Facult\u00e9 de Th\u00e9ologie Evang\u00e9lique de l\u2019Alliance Chr\u00e9tienne (Abidjan), l\u2019Ecole Sup\u00e9rieure de Th\u00e9ologie Evang\u00e9lique Shalom (Ndjamena), et l\u2019Institut Biblique du B\u00e9nin (Cotonou).<\/p>\n

A part le \u00ab g\u00e9ant \u00bb congolais (autour de 235 000 membres), les mennonites francophones se trouvent souvent en petit nombre dans leurs pays. Pour mieux se conna\u00eetre, chaque pays ou Ecole s\u2019est pr\u00e9sent\u00e9 \u00e0 partir de questions pr\u00e9cise ::. <\/p>\n

\u00b7 Quelle est la situation des mennonites dans votre pays ?<\/div>\n
\u00b7 O\u00f9 formez-vous les dirigeants de vos assembl\u00e9es ?<\/div>\n
\u00b7 Existe-t-il des lieux de formation mennonites ?<\/div>\n
\u00b7 Y a-t-il un compl\u00e9ment de formation \u00ab anabaptiste \u00bb si un pasteur \u00e9tudie dans une \u00e9cole non-mennonite ?<\/div>\n
\u00b7 Qu\u2019en est-il du mat\u00e9riel francophone disponible dans une perspective anabaptiste-mennonite ?<\/div>\n
\u00b7 Comment g\u00e9rez-vous votre identit\u00e9 mennonite dans le concert plus large des Eglises qui vous entourent ?<\/div>\n

En plus des pr\u00e9sentations de contextes, chaque jour a vu le d\u00e9veloppement d\u2019un th\u00e8me particulier. <\/p>\n

\u00b7 \u00ab La formation th\u00e9ologique, un regard congolais \u00bb (Nzuzi Mukawa du Centre Universitaire de Missiologie). Quelle formation th\u00e9ologique correspond au contexte congolais et africain ? Comment former dans un pays qui conna\u00eet \u00e9norm\u00e9ment de difficult\u00e9s, mais qui est riche d\u2019un nombre de chr\u00e9tiens impressionnant ?<\/p>\n

\u00b7 \u00ab Formation th\u00e9ologique et rencontre avec l\u2019Islam \u00bb (Siaka Traor\u00e9 du Burkina Faso). Dans presque tous les contextes des trois continents pr\u00e9sents, la rencontre avec l\u2019Islam est une r\u00e9alit\u00e9 quotidienne. Comment former les chr\u00e9tiens pour vivre concr\u00e8tement le message de la paix du Christ ?<\/p>\n

\u00b7 \u00ab Formation th\u00e9ologique et identit\u00e9 anabaptiste : regards sur l’histoire mennonite \u00bb (Neal Blough). Les lieux de formation ont une v\u00e9ritable influence sur l\u2019identit\u00e9 des Eglises mennonites. Comment maintenir une identit\u00e9 th\u00e9ologique claire tout en collaborant positivement avec d\u2019autres chr\u00e9tiens ?<\/p>\n

La consultation a g\u00e9n\u00e9r\u00e9 un enthousiasme v\u00e9ritable pour le r\u00e9seau mennonite francophone. Les participants ont constat\u00e9 les possibilit\u00e9s d\u2019une v\u00e9ritable collaboration. L\u2019importance de la formation th\u00e9ologique a \u00e9t\u00e9 soulign\u00e9e, pour le bien de nos Eglises et pour le bien de leur mission. Les \u00e9coles non-mennonites africaines (B\u00e9nin, Abidjan, Ndjamena, UCKin et CUM) ont toutes manifest\u00e9 un v\u00e9ritable int\u00e9r\u00eat pour l\u2019approche th\u00e9ologique anabaptiste et le d\u00e9sir de l\u2019incorporer dans leur cursus. En fait, le contexte sociopolitique de plusieurs pays pousse vers la recherche une th\u00e9ologie qui annonce et vit la paix, la r\u00e9conciliation et le pardon. Les \u00ab non-mennonites \u00bb nous invitent \u00e0 participer \u00e0 leurs programmes pour d\u00e9velopper l\u2019enseignement dans cette perspective. Enfin, il a \u00e9t\u00e9 constat\u00e9 que l\u2019identit\u00e9 mennonite se vit avec les autres chr\u00e9tiens, en collaboration et non pas en concurrence. La paix, le pardon et la r\u00e9conciliation s\u2019appliquent aussi \u00e0 la vie entre chr\u00e9tiens d\u2019origines diff\u00e9rentes. <\/p>\n

Un comit\u00e9 de continuation et quatre groupes de travail ont \u00e9t\u00e9 mis en place pour explorer les pistes de collaboration qui ont \u00e9t\u00e9 \u00e9voqu\u00e9es : le d\u00e9veloppement de cours en ligne, l\u2019am\u00e9lioration des biblioth\u00e8ques, la n\u00e9cessit\u00e9 de la publication de ressources th\u00e9ologiques francophones, l\u2019\u00e9change d\u2019enseignants\u2026<\/p>\n

Le travail va donc se poursuivre. Une rencontre est pr\u00e9vue pour ceux et celles des participants qui seront pr\u00e9sents au rassemblement de la Conf\u00e9rence Mennonite Mondiale \u00e0 Harrisburg en juillet 2015. Une deuxi\u00e8me consultation est envisag\u00e9e en 2016 dans un pays africain autre que le Congo.<\/p>\n

\"\"Le r\u00e9seau mennonite francophone fonctionne sous les auspices de la Conf\u00e9rence Mennonite Mondiale. La consultation de Kinshasa a d\u00e9montr\u00e9 les possibilit\u00e9s de collaboration et d\u2019entraide dans le monde mennonite. Le financement de la consultation a \u00e9t\u00e9 rendu possible par plusieurs instances missionnaires ou autres : Africa Inter-Mennonite Mission, Eastern Mennonite Missions, le CMMF, les SMM, Mennonite Mission Network, Witness (Canada), le MCC, la fondation Shalom (USA), les \u00e9coles et organismes participants, et des contributions individuelles. Une belle exp\u00e9rience de l\u2019Eglise mondiale !<\/p>\n

Neal Blough<\/em><\/p>\n

Mundedi Badia Ngundu (\u00e0 gauche) de la RD Congo, a pr\u00e9sid\u00e9 le service de communion finale, assist\u00e9 de Richard Lougheed du Canada et Max Wiedmer de la Suisse <\/p><\/p>\n","protected":false},"excerpt":{"rendered":"

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