{"id":9606,"date":"2013-10-19T00:00:00","date_gmt":"2013-10-19T00:00:00","guid":{"rendered":"https:\/\/mwc-cmm.org\/integrating-all-areas-of-life-4\/"},"modified":"2024-12-10T17:12:49","modified_gmt":"2024-12-10T17:12:49","slug":"integrating-all-areas-of-life-4","status":"publish","type":"post","link":"https:\/\/mwc-cmm.org\/fr\/stories\/integrating-all-areas-of-life-4\/","title":{"rendered":"Int\u00e9grer tous les domaines de la vie"},"content":{"rendered":"

Explorer nos engagements communs <\/strong><\/em><\/p>\n

Un des engagements de notre communion mondiale d\u2019\u00e9glises anabaptistes est de se retrouver r\u00e9guli\u00e8rement pour le culte. Cependant, de par notre immense diversit\u00e9, cet engagement se manifeste de mani\u00e8res tr\u00e8s diff\u00e9rentes. <\/em>Dans le num\u00e9ro d\u2019octobre 2013, <\/em>des responsables de notre communion d\u00e9crivent diff\u00e9rentes formes de culte anabaptistes : aspects visuel et sonore, difficult\u00e9s et b\u00e9n\u00e9dictions.<\/em><\/p>\n

Int\u00e9grer tous les domaines de la vie<\/strong><\/span><\/p>\n

Implanter une nouvelle \u00e9glise ? Oui, mais… quel style de culte allons-nous adopter ? C\u2019\u00e9tait la question pos\u00e9e par plusieurs personnes il y a douze ans, lorsque nous avons d\u00e9marr\u00e9 l\u2019assembl\u00e9e mennonite de Quito. Ces personnes venaient de diff\u00e9rentes traditions, aussi la question exigeait une v\u00e9ritable r\u00e9flexion. <\/p>\n

Y r\u00e9pondre \u00e9tait difficile pour plusieurs raisons. La premi\u00e8re est que, en \u00c9quateur, comme dans le reste de l\u2019Am\u00e9rique latine, le culte typique des \u00e9glises \u00e9vang\u00e9liques refl\u00e8te l’influence du ‘mouvement du culte de louange\u2019 introduit par les Nord-Am\u00e9ricains durant les ann\u00e9es 1980. Certains aspects de ce culte comprennent des musiciens professionnels, des instruments classiques, des chants qui commencent sur la note qui finissait le pr\u00e9c\u00e9dent, et des chants \u2018guerriers\u2019, entre autres. Nous ne voulions pas reproduire compl\u00e8tement ce genre de culte, car certains de ses aspects ne sont pas compatibles avec nos principes anabaptistes. <\/p>\n

Une deuxi\u00e8me difficult\u00e9, c’est que les \u00e9glises historiques (catholique, luth\u00e9rienne, anglicane et presbyt\u00e9rienne) suivent une liturgie peu flexible. <\/p>\n

Les personnes venues \u00e0 la nouvelle paroisse de Quito appr\u00e9ciaient la tradition anabaptiste et, bien que de diff\u00e9rentes origines, souhaitaient que l\u2019identit\u00e9 latino-am\u00e9ricaine soit refl\u00e9t\u00e9e dans le culte. <\/p>\n

Pour toutes ces raisons, l\u2019\u00e9glise de Quito a pr\u00e9serv\u00e9 les rythmes latino-am\u00e9ricains, y compris les son cubano <\/em>(Cuba), chamame <\/em>et tango <\/em>(Argentine), sanjuanitos <\/em>et pasillos <\/em>(\u00c9quateur) et guabinas <\/em>et cumbias <\/em>(Colombie). Ces rythmes sont accompagn\u00e9s par des instruments locaux : guitare acoustique, charango<\/em>, bombo (gros tambour), maracas <\/em>et b\u00e2tons de pluie. Bien s\u00fbr, la musique n\u2019est pas tout, il est important que les paroles des chants ne contredisent pas l\u2019\u00e9vangile. <\/p>\n

Les symboles ont une place importante dans le culte, et nous y avons pens\u00e9 en d\u00e9marrant notre \u00e9glise. Pour les peuples d\u2019Am\u00e9rique latine, la croix vide est \u00e0 la fois l’identification a ceux qui souffrent et un symbole d\u2019espoir. Dans notre \u00e9glise, la croix est plac\u00e9e dans un endroit bien visible. Elle est un rappel de la confrontation de J\u00e9sus avec les puissances, et aussi un rappel que Christ est au centre de notre vie. <\/p>\n

Les couleurs liturgiques sont aussi symboliques ; elles proviennent de tissus indig\u00e8nes \u00e9quatoriens. Ces \u00e9toffes sont plac\u00e9es sur une table, afin de m\u00e9diter sur la valeur et la beaut\u00e9 de la diversit\u00e9 dans un monde domin\u00e9 par l\u2019homog\u00e9n\u00e9isation des mod\u00e8les imp\u00e9rialistes. La bougie de la paix nous rappelle que nous sommes la lumi\u00e8re et que nous nous engageons \u00e0 vivre la paix du Christ. Les chaises sont plac\u00e9es en demi-cercle et il n’y a pas d’estrade ; cela refl\u00e8te l’intention d\u00e9lib\u00e9r\u00e9e d’aller \u00e0 contrecourant d\u2019un contexte religieux qui place la saintet\u00e9 le plus pr\u00e8s possible de la chaire. <\/p>\n

Un autre aspect du culte est l\u2019examen de la vie des personnes pr\u00e9sentes, en d\u2019autres termes, la confession. \u00ca Quito, la confession est inspir\u00e9e de textes bibliques qui correspondent au calendrier liturgique. La confession nous permet de savoir que nous marchons sur les traces de notre Ma\u00eetre. La confession n\u2019est pas la r\u00e9citation d\u2019une pri\u00e8re ou un mea culpa<\/em>, c\u2019est une confrontation avec l\u2019\u00c9vangile de paix. Cette partie du culte se termine par un cantique de paix et un moment pendant lequel les participants se saluent. <\/p>\n

La lecture de passages de l\u2019Ancien et du Nouveau Testament fait partie du culte \u00e0 Quito. Nous suivons ainsi le principe anabaptiste de l\u2019interpr\u00e9tation de l\u2019\u00c9criture par elle-m\u00eame. En utilisant ces textes, nous encourageons la personne qui pr\u00eache \u00e0 pr\u00e9senter un message qui ne tombe pas dans des discours personnalis\u00e9s. Cette partie du culte se termine par l\u2019herm\u00e9neutique communautaire, o\u00f9 d\u2019autres interpr\u00e9tations et des exp\u00e9riences de vie sont partag\u00e9es. <\/p>\n

A la fin du service, nous nous b\u00e9nissons les uns les autres en nous engageant \u00e0 annoncer l\u2019\u00c9vangile de la paix et \u00e0 servir l\u00e0 o\u00f9 nous vivons. Cela peut sembler rigide, mais il y a cependant place pour la pri\u00e8re spontan\u00e9e, frapper des mains en chan- tant et \u00e9couter une musique particuli\u00e8re quand quelqu\u2019un souhaite partager de cette mani\u00e8re. <\/p>\n

Pour la paroisse mennonite de Quito, le culte int\u00e8gre tous les domaines de la vie ; ils sont pr\u00e9sent\u00e9s \u00e0 Dieu et \u00e0 nos proches, surtout ceux qui ont des besoins. <\/p>\n

\"\"<\/em><\/p>\n

C\u00e9sar Moya et sa femme, Patricia Urue\u00f1a sont co-pasteurs de l\u2019assembl\u00e9e mennonite de Quito (\u00c9quateur). Ils sont \u00e9galement co-fondateurs de ProPaz (Pour-la paix), un s\u00e9minaire mennonite <\/em>\u00e0 Quito.<\/em><\/p><\/p>\n","protected":false},"excerpt":{"rendered":"

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