{"id":9567,"date":"2013-02-19T00:00:00","date_gmt":"2013-02-19T00:00:00","guid":{"rendered":"https:\/\/mwc-cmm.org\/latin-american-women-theologians-examine-violence-facing-women-4\/"},"modified":"2024-12-10T17:12:34","modified_gmt":"2024-12-10T17:12:34","slug":"les-theologiennes-damerique-latine-face-a-la-violence-faite-aux-femmes","status":"publish","type":"post","link":"https:\/\/mwc-cmm.org\/fr\/stories\/les-theologiennes-damerique-latine-face-a-la-violence-faite-aux-femmes\/","title":{"rendered":"Les th\u00e9ologiennes d\u2019Am\u00e9rique latine face \u00e0 la violence faite aux femmes"},"content":{"rendered":"

La Angostura, Chili \u2013La troisi\u00e8me rencontre des th\u00e9ologiennes latino-am\u00e9ricaines s\u2019est tenue dans le cadre du 15e<\/sup> Congr\u00e8s des Anabaptistes Mennonites du C\u00f4ne Sud qui a eu lieu du 23 au 27 janvier 2013. Y ont pris part des s\u0153urs et fr\u00e8res venus de six pays de la r\u00e9gion (plus quelques visiteurs en provenance du Canada, des Etats-Unis, du Zimbabwe, de la Colombie, du Costa Rica et du Mexique).<\/p>\n

Quelques 45 th\u00e9ologiennes de diff\u00e9rents pays ont pris part \u00e0 ladite rencontre. Apr\u00e8s les pr\u00e9sentations, Monica Parada de l\u2019Eglise Anabaptiste Mennonite \u2018Puerta del Reba\u00f1o<\/em>\u2019 de Concepci\u00f3n au Chili a dirig\u00e9 le premier des trois ateliers traitant des \u2018R\u00e9alit\u00e9s v\u00e9cues par les femmes \u2013 r\u00e9alit\u00e9s d\u00e9fi\u00e9es par J\u00e9sus\u2019. La dynamique qui s\u2019en est suivie incluait des symboles comme la terre, des graines, un pigeon, une bougie et de l\u2019eau. Il fut demand\u00e9 \u00e0 chaque femme de planter la graine du r\u00eave qu\u2019elle souhaitait voir se r\u00e9aliser.<\/p>\n

Les fl\u00e9aux auxquels les femmes font face de nos jours ont \u00e9t\u00e9 examin\u00e9s en petits groupes: violence ethnique, civile, domestique et sexuelle tant aux niveaux physique que symbolique. Ce dernier niveau a lieu lorsque la violence devient naturelle, \u00e9tablie et presqu\u2019imperceptible. Elle vise \u00e0 assujettir, et est pr\u00e9sente dans toutes les relations. La violence symbolique est coercitive, intimidante, imposant ma volont\u00e9 sur celle de l\u2019autre derri\u00e8re d\u2019apparentes bonnes intentions. C\u2019est l\u2019usage \u00e9tendu de l\u2019espace physique, du pouvoir de l\u2019argent, du manque d\u2019appr\u00e9ciation, de man\u0153uvres de reniement, du terrorisme et du paternalisme, etc.<\/p>\n

La c\u00e9l\u00e9bration de nos 10 premi\u00e8res ann\u00e9es d\u2019existence en tant que Mouvement des Th\u00e9ologiennes d\u2019Am\u00e9rique latine (MTAL) s\u2019est d\u00e9roul\u00e9e le jour suivant, lors du deuxi\u00e8me atelier; toute l\u2019assembl\u00e9e y a pris part. Sous la conduite de Gladys Siemens, nous avons \u00e9voqu\u00e9 les origines de notre mouvement, tout en partageant des buts et projetant des activit\u00e9s telles que la Journ\u00e9e mondiale de pri\u00e8re pour les femmes d\u2019Am\u00e9rique latine, la publication d\u2019un ouvrage sur le message lib\u00e9rateur de J\u00e9sus aux femmes d\u2019aujourd\u2019hui, la cr\u00e9ation du blog http:\/\/teologasanabautistas.blogspot.com<\/a> et plus r\u00e9cemment de notre page Facebook.<\/p>\n

Le soutien, l\u2019encouragement et les conseils de Sandra Campos (Costa Rica) et de Linda Shelly (USA) au cours de ces 10 ann\u00e9es ont \u00e9t\u00e9 appr\u00e9ci\u00e9s \u00e0 juste titre.<\/p>\n

Deux femmes dont le travail au sein de leurs communaut\u00e9s respectives est tr\u00e8s inspirant et nous encourage \u00e0 aller de l\u2019avant ont partag\u00e9 leurs exp\u00e9riences. Valeria Alvarenga Taumaturgo (Br\u00e9sil), pasteur d\u2019une \u00e9glise Mennonite \u00e0 Recife, conduit un minist\u00e8re puissant aupr\u00e8s des femmes d\u2019une favela <\/em>(un quartier pauvre) dont les \u00e9poux purgent des peines de prison. Aurora Rinaldi de l\u2019\u00e9glise Mennonite de Trenque Lauquen (Argentina) a \u00e9t\u00e9 d\u00e9sign\u00e9e Pasteur de sa communaut\u00e9 il y a un an, apr\u00e8s avoir contribu\u00e9 \u00e0 mettre sur pied une communaut\u00e9 d\u2019\u00e9gaux.<\/p>\n

Pour cl\u00f4turer cette c\u00e9l\u00e9bration fructueuse, une balle en fil de coton a \u00e9t\u00e9 pass\u00e9e d\u2019une femme \u00e0 l\u2019autre avec une parole de b\u00e9n\u00e9diction, constituant ainsi un grand r\u00e9seau. Nous voulons grandir et continuer de b\u00e2tir ce r\u00e9seau de femmes de paix cr\u00e9\u00e9 par MTAL; pour cela, le soutien de tous et de chacun est requis dans l\u2019unit\u00e9 du Christ, pour paraphraser notre devise: \u201cIl n’y a plus ni Juif ni Grec, il n’y a plus ni esclave ni libre, il n’y a plus ni homme ni femme, car vous tous, vous \u00eates un en Christ-J\u00e9sus (Gal.3:28).\u201d<\/p>\n

La c\u00e9l\u00e9bration s\u2019est cl\u00f4tur\u00e9e par le chant Nous sommes un dans le Seigneur<\/em>, et les participants ont \u00e9t\u00e9 invit\u00e9s \u00e0 signer et \u00e0 \u00e9crire des v\u0153ux sur un grand poster qui voyagera pour diff\u00e9rentes rencontres devant se tenir au Guatemala, au Mexique et en Colombie.<\/p>\n

Le samedi, la troisi\u00e8me et derni\u00e8re r\u00e9union s\u2019est ouverte avec des chants porteurs de sens, et Noem\u00ed Dulci de l\u2019\u00e9glise mennonite de Salto (Argentine) a anim\u00e9 un moment de r\u00e9flexion sp\u00e9cial.<\/p>\n

Monica Parada nous a guid\u00e9s dans des m\u00e9ditations sur les femmes au cours de l\u2019histoire qui r\u00e9v\u00e8lent, au travers des cultures, de la politique, de la vie domestique, de la religion, etc. des impositions au sujet desquelles nous n\u2019avons pas \u00e9t\u00e9 critiques ainsi que des comportements qui nous sont devenus naturels. Elle a plac\u00e9 divers objets sur une couverture: trois bougies symbolisant le P\u00e8re, le Fils et le Saint-Esprit; la photo d\u2019une famille; une racine en tant que symbole de la culture; la Bible pour repr\u00e9senter les enseignements religieux; et une assiette remplie de cailloux. Chaque femme a \u00e9t\u00e9 invit\u00e9e \u00e0 placer une pierre sur le symbole qui affectait le plus son plein potentiel en tant que femme ind\u00e9pendante, et ainsi \u00e0 se d\u00e9barrasser des impositions et des liens qui l\u2019emp\u00eachent (et nous emp\u00eachent) de marcher librement avec J\u00e9sus.<\/p>\n

Ceci est, en r\u00e9sum\u00e9, ce que nous avons exp\u00e9riment\u00e9 et appris au cours de nos r\u00e9unions et qui, pour nombre d\u2019entre nous, a \u00e9t\u00e9 r\u00e9v\u00e9lateur, et pour d\u2019autres lib\u00e9rateur, et m\u00eame surprenant ou effrayant pour quelques-uns. Nous croyons que la semence a \u00e9t\u00e9 plant\u00e9e. Que le Saint-Esprit l\u2019aide \u00e0 germer\u2026<\/p>\n

Pour finir, nous avons pri\u00e9 pour nous s\u0153urs du Chili qui nous ont accueillis avec tant d\u2019amour et ont pourvu \u00e0 nos besoins, et nous leur avons dit merci avec de petits symboles de reconnaissance.<\/p>\n

Article r\u00e9dig\u00e9 par Ester Bornes (Argentine), coordinatrice du blog and de MTAL C\u00f4ne Sud (<\/em>http:\/\/teologasanabautistas.blogspot.com<\/em><\/a>). <\/em>Traduit en fran\u00e7ais par John Masebi<\/em><\/p><\/p>\n","protected":false},"excerpt":{"rendered":"

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