{"id":10627,"date":"2024-04-09T00:00:00","date_gmt":"2024-04-09T00:00:00","guid":{"rendered":"https:\/\/mwc-cmm.org\/resistance-repentance-and-a-sweet-harvest-3\/"},"modified":"2024-12-10T17:21:03","modified_gmt":"2024-12-10T17:21:03","slug":"resistance-repentance-et-une-belle-vendange","status":"publish","type":"post","link":"https:\/\/mwc-cmm.org\/fr\/stories\/resistance-repentance-et-une-belle-vendange\/","title":{"rendered":"R\u00e9sistance, repentance\u2026 et une belle vendange"},"content":{"rendered":"

Allemagne <\/h2>\n

Apr\u00e8s le lyc\u00e9e, j\u2019ai pass\u00e9 un an en Cisjordanie sous occupation isra\u00e9lienne, o\u00f9 je vivais et travaillais \u00e0 Tent of Nations<\/a>, <\/p>\n

un projet de paix \u00e9cologique palestinien et chr\u00e9tien. J\u2019ai appris beaucoup de choses pendant cette p\u00e9riode : \u00e0 cuisiner sur un feu de bois, \u00e0 soigner les animaux, et m\u00eame comment se remettre des gaz lacrymog\u00e8nes en respirant de l\u2019oignon cru. <\/p>\n

Mais ce que j\u2019ai appris de plus transformateur et de plus durable concerne la mani\u00e8re dont je comprends et suis J\u00e9sus. <\/p>\n

Ce sont les chr\u00e9tiens palestiniens qui m\u2019ont appris \u00e0 voir que Bethl\u00e9em, Nazareth et J\u00e9rusalem sont des lieux r\u00e9els dont l\u2019histoire a fa\u00e7onn\u00e9 J\u00e9sus. Son contexte, marqu\u00e9 par l\u2019oppression militaire, \u00e9conomique et culturelle, n\u2019\u00e9tait pas si diff\u00e9rent de la situation des Palestiniens aujourd\u2019hui qui grandissent dans des camps de r\u00e9fugi\u00e9s en Cisjordanie ou \u00e0 Gaza. Aujourd\u2019hui comme hier, l\u2019injustice engendre l\u2019amertume et la r\u00e9pression, cr\u00e9ant des spirales de violence et des sch\u00e9mas complexes de traumatisme qui semblent in\u00e9luctables. <\/p>\n

Solidarit\u00e9 avec les opprim\u00e9s  <\/h4>\n

C\u2019est dans ce monde bless\u00e9 que Dieu a choisi de venir \u00eatre solidaire des opprim\u00e9s et montrer une autre fa\u00e7on de lutter pour la dignit\u00e9 et la libert\u00e9 \u2014 une lutte qui lib\u00e8re \u00e0 la fois la victime et l\u2019oppresseur. <\/p>\n

Les Nassar, mes h\u00f4tes luth\u00e9riens palestiniens, m\u2019ont appris \u00e0 mettre en pratique l\u2019enseignement de J\u00e9sus sur l\u2019amour des ennemis. Sur des rochers plac\u00e9s \u00e0 l\u2019origine par des soldats isra\u00e9liens pour barrer la route, ils ont \u00e9crit leur manifeste : \u00ab Nous refusons d\u2019\u00eatre des ennemis \u00bb  <\/p>\n

J\u2019ai vu Daher Nassar inviter \u00e0 prendre le th\u00e9 des colons arm\u00e9s qui s\u2019\u00e9taient introduits sur ses terres, ce qui les a fait reculer, confus. Pour autant, les Nassars ont refus\u00e9 de renoncer \u00e0 leur lien avec la terre et \u00e0 leur r\u00eave d\u2019un avenir commun pour tous. <\/p>\n

Les membres juifs et musulmans du Cercle des Parents Endeuill\u00e9s m\u2019ont \u00e9galement fait d\u00e9couvrir une toute nouvelle conception du pardon. En se r\u00e9unissant pour pleurer la mort de leurs enfants dans le conflit, ils ont compris que les repr\u00e9sailles n\u2019apportaient pas la vie. Seul le pardon a le pouvoir de lib\u00e9rer les gens de l\u2019amertume, de les rendre libres pour \u0153uvrer \u00e0 la lib\u00e9ration de tous. <\/p>\n

R\u00e9conciliation plut\u00f4t que r\u00e9crimination <\/h4>\n

Le fait d\u2019avoir vu ces pierres vivantes m\u2019a aid\u00e9 \u00e0 regarder en face mon propre enchev\u00eatrement dans ce conflit. Mes deux grands-p\u00e8res ont combattu dans l\u2019arm\u00e9e nazie et ont contribu\u00e9 \u00e0 l\u2019assassinat de six millions de juifs en Europe. Les juifs appellent cette atrocit\u00e9 la Shoah, un mot h\u00e9breu qui signifie \u00ab catastrophe \u00bb. Ce crime odieux contre l\u2019humanit\u00e9 repr\u00e9sente l\u2019aboutissement de 2 000 ans pendant lesquels les juifs ont \u00e9t\u00e9 d\u00e9shumanis\u00e9s et terroris\u00e9s. <\/p>\n

Il faut rappeler que cette violence a \u00e9t\u00e9 perp\u00e9tr\u00e9e surtout par des chr\u00e9tiens. Des non-juifs qui ont oubli\u00e9 qu\u2019ils avaient \u00e9t\u00e9 adopt\u00e9s dans le peuple de Dieu par gr\u00e2ce. <\/p>\n

L\u2019antis\u00e9mitisme est le traumatisme qui a cr\u00e9\u00e9 le besoin d\u2019un \u00c9tat juif. Pourtant, cet \u00c9tat n\u2019a pas \u00e9t\u00e9 \u00e9tabli sur une \u00ab terre vide \u00bb, comme le veut l\u2019expression coloniale courante, mais en d\u00e9pla\u00e7ant des centaines de milliers de Palestiniens, dont les enfants et les petits-enfants vivent toujours en tant que r\u00e9fugi\u00e9s apatrides dans le monde entier. Les Palestiniens appellent cela la \u00ab Nakba<\/em> \u00bb, qui signifie \u00ab catastrophe \u00bb en arabe. <\/p>\n

Ces deux catastrophes sont les blessures fondamentales de ces deux peuples et, comme c\u2019est souvent le cas, nous accordons g\u00e9n\u00e9ralement plus d\u2019attention \u00e0 nos propres blessures. <\/p>\n

Des r\u00e9cits qui d\u00e9stabilisent <\/h4>\n

Lors de conversations avec des militants pacifistes isra\u00e9liens et palestiniens, j\u2019ai appris avec humilit\u00e9 que le fait d\u2019assumer l\u2019h\u00e9ritage de mon implication dans la violence ne me souillait pas. Au contraire, cela a ouvert des conversations sur la forme que peuvent prendre le repentir et la r\u00e9conciliation.  <\/p>\n

Ces militants ont parl\u00e9 de leur lente et douloureuse prise de conscience : r\u00e9aliser qu\u2019on leur avait menti. Alors que la Shoah \u00e9tait au c\u0153ur de l\u2019enseignement isra\u00e9lien, ils n\u2019avaient jamais appris ce qu\u2019\u00e9tait la Nakba.  <\/p>\n

Dans le m\u00eame temps, les \u00e9coles palestiniennes ne pr\u00e9sentaient les sionistes que comme des colonisateurs, tout en omettant qu\u2019ils fuyaient la violence g\u00e9nocidaire de l\u2019Europe.  <\/p>\n

Les militants pacifistes m\u2019ont appris l\u2019importance de parler de nos histoires et de permettre \u00e0 la v\u00e9rit\u00e9 d\u2019autrui de nous d\u00e9stabiliser. Pour \u0153uvrer en faveur d\u2019une paix juste et durable depuis la M\u00e9diterran\u00e9e jusqu\u2019au Jourdain, nous devons nous repentir de notre antis\u00e9mitisme profond\u00e9ment ancr\u00e9 ainsi que de notre imaginaire colonial et r\u00e9sister \u00e0 leurs manifestations dans nos soci\u00e9t\u00e9s d\u2019aujourd\u2019hui. <\/p>\n

Une image nourrit mon espoir. Chaque ann\u00e9e, les Nassar invitaient les gens \u00e0 venir dans le vignoble pour aider lors des vendange et dissuader de mani\u00e8re non violente la violence des colons. Je me souviens avoir r\u00e9colt\u00e9 des seaux et des seaux des raisins les plus sucr\u00e9s que j\u2019aie jamais mang\u00e9s avec des dizaines de volontaires du monde entier, y compris des Isra\u00e9liens.  <\/p>\n

Tant les Isra\u00e9liens que mes h\u00f4tes palestiniens ont pris des risques consid\u00e9rables lors de cette rencontre, car, des deux c\u00f4t\u00e9s, des personnes s\u2019opposent cat\u00e9goriquement \u00e0 toute forme de coexistence. Pourtant, ils ont consciemment pris le risque, parce qu\u2019ils \u00e9taient convaincus que la paix exige des relations de confiance et de solidarit\u00e9 qui ne se d\u00e9veloppent qu\u2019avec le temps et le travail en commun.  <\/p>\n

La joie de cette vendange et le festin de houmous, d\u2019olives et de falafels \u00e0 la pause d\u00e9jeuner sont devenus un avant-go\u00fbt de la famille du Royaume que je ch\u00e9ris et dont j\u2019ai h\u00e2te de go\u00fbter \u00e0 nouveau. <\/p>\n

\u2014Benjamin Isaak-Krau\u00df est co-pasteur avec son \u00e9pouse Rianna \u00e0 Mennonitengemeinde Frankfurt, une assembl\u00e9e de Arbeitsgemeinschaft Mennonitischer Gemeinden (AMG) en Allemagne. Il repr\u00e9sente le Deutsche Mennonitische Friedenskomitee (Comit\u00e9 mennonite allemand pour la paix) au sein du comit\u00e9 de pilotage des Community Peacemaker Teams. <\/em><\/p>\n

Cliquez ici pour en savoir plus sur  Tent of Nations<\/a><\/strong><\/em><\/p>\n

\n

\"39.1\"<\/a><\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

It was Palestinian Christians who taught me to see that Bethlehem, Nazareth and Jerusalem are real places whose histories shaped Jesus. His context, plagued by military, economic and cultural oppression, was not so different from the situation of Palestinians growing up today in refugee camps in the West Bank or Gaza. 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