{"id":10552,"date":"2023-08-04T00:00:00","date_gmt":"2023-08-04T00:00:00","guid":{"rendered":"https:\/\/mwc-cmm.org\/the-rule-of-ayni-reciprocal-relationship-3\/"},"modified":"2024-12-10T17:20:29","modified_gmt":"2024-12-10T17:20:29","slug":"la-regle-de-layni-la-relation-reciproque","status":"publish","type":"post","link":"https:\/\/mwc-cmm.org\/fr\/stories\/la-regle-de-layni-la-relation-reciproque\/","title":{"rendered":"La r\u00e8gle de l\u2019ayni : la relation r\u00e9ciproque"},"content":{"rendered":"<p>En kichwa, un mot, <em>ayni<\/em>, d\u00e9crit la r\u00e8gle et la pratique de l\u2019interd\u00e9pendance.&nbsp;<\/p>\n<p>\u00ab&nbsp;On ne peut exister que si la communaut\u00e9 existe&nbsp;\u00bb, d\u00e9clare Julian Guam\u00e1n. Dans la vision du monde des Kichwa, cette communaut\u00e9 englobe toute la cr\u00e9ation, et pas seulement les \u00eatres humains. <em>L\u2019ayni<\/em> stipule qu\u2019en tant que membres de la communaut\u00e9, les humains ont la responsabilit\u00e9 d\u2019entretenir la r\u00e9ciprocit\u00e9 entre eux et tous les autres membres, y compris les plantes, les animaux, l\u2019eau et le&nbsp;sol.&nbsp;<\/p>\n<p><em>L\u2019ayni<\/em> a des implications pratiques sur la vie des Kichwas et constitue un \u00e9l\u00e9ment important de la vision de Julian Guam\u00e1n pour l\u2019\u00c9glise&nbsp;anabaptiste.&nbsp;<\/p>\n<p>\u00ab&nbsp;L\u2019\u00c9glise mennonite mondiale peut montrer la voie \u00e0 d\u2019autres \u00e9glises&nbsp;\u00bb, dit Julian Guam\u00e1n. Beaucoup de chr\u00e9tiens parlent de r\u00e9conciliation en termes spirituels, mais ce qui distingue les anabaptistes aux yeux de Julian Guam\u00e1n, c\u2019est que&nbsp;: \u00ab&nbsp;La r\u00e9conciliation recherch\u00e9e par les chr\u00e9tiens mennonites s\u2019applique aussi \u00e0 la cr\u00e9ation&nbsp;\u00bb.&nbsp;<\/p>\n<p>Beaucoup d\u2019indig\u00e8nes d\u2019Am\u00e9rique latine sont attir\u00e9s par l\u2019anabaptisme, dit Julian Guam\u00e1n, et il pense que c\u2019est parce que \u00ab&nbsp;la th\u00e9ologie mennonite co\u00efncide \u00e0 bien des \u00e9gards avec des \u00e9l\u00e9ments de la spiritualit\u00e9 indig\u00e8ne&nbsp;\u00bb.&nbsp;<\/p>\n<p>L\u2019un des \u00e9l\u00e9ments communs est l\u2019accent mis sur la vie en communaut\u00e9.&nbsp;<\/p>\n<p>\u00ab&nbsp;La vie mennonite est une vie de coop\u00e9ration&nbsp;\u00bb, dit Julian Guam\u00e1n. De m\u00eame, \u00ab&nbsp;la vie des Kichwas consiste \u00e0 vivre en interd\u00e9pendance avec autrui&nbsp;\u00bb.&nbsp;<\/p>\n<p>Le deuxi\u00e8me \u00e9l\u00e9ment commun est la r\u00e9conciliation. Les mennonites sont connus pour leur travail de r\u00e9conciliation au sein de l\u2019\u00c9glise et dans le monde. Les Kichwas pratiquent \u00e9galement la r\u00e9conciliation, dit Julian Guam\u00e1n, en \u00ab&nbsp;cultivant l\u2019harmonie et l\u2019\u00e9quilibre et en construisant des ponts par le dialogue&nbsp;\u00bb.&nbsp;<\/p>\n<p>Julian Guam\u00e1n estime que la protection de la cr\u00e9ation est une cons\u00e9quence naturelle de l\u2019application de ces deux valeurs. Il en a donn\u00e9 un exemple concret.&nbsp;<\/p>\n<p>Dans les Andes, l\u2019exploitation mini\u00e8re de l\u2019or, du lithium, du cuivre et d\u2019autres m\u00e9taux n\u00e9cessaires \u00e0 la technologie met en p\u00e9ril la sant\u00e9 de la terre, de l\u2019eau et des populations.&nbsp;<\/p>\n<p>Alors que les compagnies mini\u00e8res internationales s\u2019installent dans de nombreuses r\u00e9gions, les terres indig\u00e8nes sont parmi les mieux prot\u00e9g\u00e9es. \u00ab&nbsp;Une grande partie du p\u00e1ramo (toundra alpine) o\u00f9 vivent les populations indig\u00e8nes est encore intacte&nbsp;\u00bb, explique Julian Guam\u00e1n.&nbsp;<\/p>\n<p>Les Occidentaux pourraient consid\u00e9rer que les efforts de conservation des communaut\u00e9s indig\u00e8nes visent \u00e0 pr\u00e9server les ressources \u2013 comme l\u2019eau \u2013 pour l\u2019avenir. Mais ce n\u2019est pas ainsi que les peuples indig\u00e8nes voient les choses, dit-il.&nbsp;<\/p>\n<p>\u00ab&nbsp;Je ne pense pas que ce soit la raison pour laquelle nous, les indig\u00e8nes, nous en soucions&nbsp;\u00bb, d\u00e9clare Julian Guam\u00e1n, \u00ab&nbsp;mais parce que nous avons besoin de conserver des relations avec le lieu, le p\u00e1ramo. L\u00e0, il y a de la vie. Le p\u00e1ramo lui-m\u00eame, les montagnes, les collines, ont une dimension sacr\u00e9e dont nous faisons partie.&nbsp;\u00bb&nbsp;<\/p>\n<p>Et si l\u2019\u00e9glise anabaptiste mondiale adoptait la r\u00e8gle de l\u2019ayni&nbsp;?&nbsp;<\/p>\n<p>\u00ab&nbsp;Dans un monde marqu\u00e9 par le changement climatique, les crises environnementales et un syst\u00e8me \u00e9conomique qui d\u00e9truit la nature et exploite les gens&nbsp;\u00bb, d\u00e9clare Julian Guam\u00e1n, \u00ab&nbsp;nous, en tant qu\u2019\u00e9glises mennonites, pouvons \u00eatre diff\u00e9rents, parce que J\u00e9sus-Christ nous a appel\u00e9s \u00e0 nous aimer les uns les autres&nbsp;\u00bb.&nbsp;<\/p>\n<p><em>\u2014Sierra Ross Richer est membre de la Waterford Mennonite Church, \u00e0 Goshen, dans l\u2019Indiana (\u00c9tats-Unis). Elle est stagiaire \u00e0 l\u2019Anabaptist Climate Collaborative. Cette histoire, tir\u00e9e de la s\u00e9rie \u00ab\u00a0Pollinisateur climatique du car\u00eame\u00a0\u00bb de l\u2019ACC&nbsp;: Histoires anabaptistes mondiales sur le changement climatique est reproduite avec sa permission.&nbsp;<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>En kichwa, un mot, ayni, d\u00e9crit la r\u00e8gle et la pratique de l\u2019interd\u00e9pendance.&nbsp; \u00ab&nbsp;On ne peut exister que si la communaut\u00e9 existe&nbsp;\u00bb, d\u00e9clare Julian Guam\u00e1n. Dans la vision du monde des Kichwa, cette communaut\u00e9 englobe toute la cr\u00e9ation, et pas seulement les \u00eatres humains. L\u2019ayni stipule qu\u2019en tant que membres de la communaut\u00e9, les humains [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":97110,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7],"tags":[],"network":[1307,1249],"eventcategory":[],"class_list":["post-10552","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classifiee","network-courier-fr","network-creation-care-task-force-fr"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>La r\u00e8gle de l\u2019ayni : la relation r\u00e9ciproque - Mennonite World Conference<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/mwc-cmm.org\/fr\/stories\/la-regle-de-layni-la-relation-reciproque\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La r\u00e8gle de l\u2019ayni : la relation r\u00e9ciproque - Mennonite World Conference\" \/>\n<meta property=\"og:description\" content=\"En kichwa, un mot, ayni, d\u00e9crit la r\u00e8gle et la pratique de l\u2019interd\u00e9pendance.&nbsp; \u00ab&nbsp;On ne peut exister que si la communaut\u00e9 existe&nbsp;\u00bb, d\u00e9clare Julian Guam\u00e1n. 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