{"id":10270,"date":"2021-05-03T00:00:00","date_gmt":"2021-05-03T00:00:00","guid":{"rendered":"https:\/\/mwc-cmm.org\/the-messiness-of-actual-life-4\/"},"modified":"2024-12-10T17:17:57","modified_gmt":"2024-12-10T17:17:57","slug":"the-messiness-of-actual-life-4","status":"publish","type":"post","link":"https:\/\/mwc-cmm.org\/fr\/stories\/the-messiness-of-actual-life-4\/","title":{"rendered":"La complexit\u00e9 du r\u00e9el"},"content":{"rendered":"

Perspectives: Allemagne<\/span><\/h3>\n
\n

Le travail interreligieux \u00e0 Berlin<\/h2>\n

Ceux qui pratiquent d\u2019autres religions [que la n\u00f4tre] sont souvent consid\u00e9r\u00e9s comme \u2018diff\u00e9rents\u2019 ; mais lorsque l\u2019on vit \u00e0 Berlin (Allemagne), cela ne sonne pas juste. Bien s\u00fbr, \u2018leur\u2019 vie \u2018nous\u2019 semble un peu \u00e9trange : ils se rassemblent autour d\u2019histoires diff\u00e9rentes, de chants diff\u00e9rents et souvent un autre jour que le dimanche, notre jour de culte. Pourtant, vivant dans cette ville \u2013 comme dans de nombreux endroits dans le monde \u2013 ces \u2018\u00e9trangers\u2019 sont trop proches, les rencontres et les relations malgr\u00e9 ces diff\u00e9rences, sont trop quotidiennes pour que cette \u00e9tranget\u00e9 persiste.<\/p>\n

Ce n\u2019est pas toujours facile. Notre vieux quartier de Neukoelln constitue un microcosme de cette convivialit\u00e9 avec toute son ambigu\u00eft\u00e9.<\/p>\n

Pass\u00e9 et pr\u00e9sent<\/h3>\n

On peut constater cette ambigu\u00eft\u00e9 lorsqu\u2019on se prom\u00e8ne autour de notre p\u00e2t\u00e9 de maisons. On passe devant des magasins et des restaurants g\u00e9r\u00e9s par des migrants qui survivent toujours malgr\u00e9 la gentrification en cours, et devant des caf\u00e9s et des bars luxueux d\u00e9sireux de les supplanter. On retrouve cette ambigu\u00eft\u00e9 lorsque l\u2019on passe devant une mosqu\u00e9e impressionnante et un temple hindou aux couleurs vives, ou devant une ancienne synagogue, un sombre rappel des juifs qui vivaient autrefois dans cette ville.<\/p>\n

Dans ce lieu, l\u2019espoir de vivre ensemble maintenant est hant\u00e9 par la souffrance du pass\u00e9, qui n\u2019est jamais vraiment pass\u00e9e. Sur la fa\u00e7ade de nombreuses maisons de Berlin, se trouvent des Stolpersteine <\/em>: des plaques m\u00e9talliques comm\u00e9moratives qui signalent que ses habitants ont \u00e9t\u00e9 assassin\u00e9s par le r\u00e9gime nazi.<\/p>\n

\u00ca c\u00f4t\u00e9 du temple hindou, on trouve le Neue Welt<\/em>, un lieu de rassemblement autrefois fr\u00e9quent\u00e9 par des ouvriers qui s\u2019y retrouvaient pour organiser la r\u00e9sistance \u00e0 la Premi\u00e8re Guerre Mondiale.<\/p>\n

Le b\u00e2timent principal de la mosqu\u00e9e \u015eehitlik<\/em> est r\u00e9cent, mais la pr\u00e9sence musulmane est ant\u00e9rieure \u00e0 l\u2019\u00c9tat allemand. La mosqu\u00e9e fait encore r\u00e9guli\u00e8rement l\u2019objet d\u2019attaques x\u00e9nophobes. Elle a \u00e9t\u00e9 b\u00e2tie tout pr\u00e8s de l\u2019a\u00e9roport de Tempelhof, construit par le r\u00e9gime National-Socialiste, qui est devenu un lieu de r\u00e9confort pour un Berlin-Ouest isol\u00e9 pendant la guerre froide. C\u2019est maintenant un grand espace vert o\u00f9 les gens font voler des cerfs-volants, cultivent des l\u00e9gumes ou jouent au football. Des r\u00e9fugi\u00e9s vivent dans l\u2019ancien terminal.<\/p>\n

C\u2019est une ville \u00e0 la fois ancienne et nouvelle, vibrante d\u2019espoir et perp\u00e9tuellement en deuil. Ici, tout me rappelle que les fronti\u00e8res \u00e9rig\u00e9es et les histoires racont\u00e9es pour s\u00e9parer \u2018notre\u2019 groupe du \u2018leur\u2019, ceux qui font partie de [notre groupe] de ceux qui n\u2019en font pas partie, peuvent avoir des cons\u00e9quences mortelles.<\/p>\n

Une vie nouvelle \u00e0 partir d\u2019une histoire tragique<\/h3>\n

Pendant des ann\u00e9es, c\u2019est l\u00e0 que le Centre mennonite pour la Paix de Berlin a fait son travail, guid\u00e9 simplement par la question du sens que pourrait avoir le Royaume de Dieu dans un tel endroit. Tr\u00e8s t\u00f4t, il est devenu \u00e9vident qu\u2019il fallait cr\u00e9er des espaces de rencontre et d\u2019amiti\u00e9 interreligieuses. Et en faisant connaissance de militants, de responsables religieux et de travailleurs sociaux, nous nous sommes \u00e9merveill\u00e9s de la nouveaut\u00e9 impr\u00e9vue d\u2019une vie qui ne cesse d\u2019\u00e9merger de notre travail commun au sein de l\u2019histoire tragique de cette ville.<\/p>\n

Lorsque nous travaillons pour la paix, nous le faisons toujours dans le contexte de ce qui pr\u00e9c\u00e8de. Il n\u2019y a jamais de vrai nouveau d\u00e9part. L\u2019 \u2018autre\u2019 (religieux) ne peut jamais \u00eatre abord\u00e9 simplement comme \u2018autre\u2019 sans avoir conscience de la confusion historique des emprunts, de la solidarit\u00e9 et de la violence de notre histoire commune.<\/p>\n

On croit souvent que soit toutes (ou presque toutes) les convictions religieuses sont semblables, ou qu\u2019elles sont compl\u00e8tement diff\u00e9rentes. Cependant, aucune de ces deux approches ne tient compte de la confusion et de l\u2019ambigu\u00eft\u00e9 historiques et contemporaines de la vie r\u00e9elle.<\/p>\n

\u00c9couter et t\u00e9moigner<\/h3>\n

Dans notre groupe de dialogue entre chr\u00e9tiens et musulmans \u00e0 Neukoelln, nous avons pris l\u2019habitude d\u2019\u00e9couter et de t\u00e9moigner<\/em>, permettant au t\u00e9moignage de l\u2019autre de nous interpeller quant \u00e0 notre propre foi.<\/p>\n

Ce faisant, nous avons rapidement constat\u00e9 que nos chemins \u00e9taient loin d\u2019avoir les m\u00eames fondements. Il y a trop de diff\u00e9rences : nos histoires, nos traditions et nos rencontres avec Dieu sont trop particuli\u00e8res, trop individuelles.<\/p>\n

Pourtant, cette particularit\u00e9 n\u2019a pas frein\u00e9 nos conversations, elle les a rendues plus vivantes. Mon appr\u00e9ciation personnelle pour la Trinit\u00e9 et l\u2019Incarnation \u2013 mais aussi ma fascination pour le rabbin J\u00e9sus et son chemin de paix \u2013 se sont approfondies, elles ont \u00e9t\u00e9 remises en question par le t\u00e9moignage de mes amis musulmans.<\/p>\n

Mais alors que nous mangions ensemble et parlions de notre foi, de notre vie et de nos communaut\u00e9s, la conviction d\u2019une nette diff\u00e9rence a commenc\u00e9 \u00e0 vaciller. Nous avons r\u00e9alis\u00e9 que ni les chr\u00e9tiens ni les musulmans ne formaient un groupe homog\u00e8ne : nous sommes souvent en d\u00e9saccord plus profond avec nos \u2018semblables\u2019 qu\u2019avec les \u2018autres\u2019.<\/p>\n

Entre nous, des liens se sont cr\u00e9\u00e9s ; on ne peut pas vraiment dire que c\u2019est un accord ou que nous avons beaucoup de choses en commun, mais c\u2019est plus qu\u2019un simple respect dans la diff\u00e9rence : une relation, une communaut\u00e9. Peut-\u00eatre que ce que nous vivons n\u2019est pas si loin de cet \u00e9trange Royaume compos\u00e9 d\u2019\u00e9trangers et d\u2019invit\u00e9s inattendus (Luc 14\/15-24) auquel J\u00e9sus de Nazareth nous appelle.<\/p>\n

\"Marius\u2014Marius van Hoogstraten est pasteur de la paroisse mennonite de Hambourg. Il a travaill\u00e9 avec le Centre Mennonite pour la Paix de Berlin de 2011 \u00e0 2016.
\nPour en savoir plus :<\/em> www.menno-friedenszentrum.de<\/a><\/em><\/p>\n

\n
Cet article est paru pour la premi\u00e8re fois dans le num\u00e9ro d\u2019avril 2021 de Courier\/Correo\/Courrier<\/em>.<\/h5>\n
\n\n\n\n
S\u2019abonner \u00e0 Courrier version papier ou num\u00e9rique<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Perspectives: Allemagne Le travail interreligieux \u00e0 Berlin Ceux qui pratiquent d\u2019autres religions [que la n\u00f4tre] sont souvent consid\u00e9r\u00e9s comme \u2018diff\u00e9rents\u2019 ; mais lorsque l\u2019on vit \u00e0 Berlin (Allemagne), cela ne sonne pas juste. Bien s\u00fbr, \u2018leur\u2019 vie \u2018nous\u2019 semble un peu \u00e9trange : ils se rassemblent autour d\u2019histoires diff\u00e9rentes, de chants diff\u00e9rents et souvent un autre jour […]<\/p>\n","protected":false},"author":1,"featured_media":93726,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7],"tags":[],"network":[1307],"eventcategory":[],"class_list":["post-10270","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classifiee","network-courier-fr"],"acf":[],"yoast_head":"\nLa complexit\u00e9 du r\u00e9el - Mennonite World Conference<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/mwc-cmm.org\/fr\/stories\/the-messiness-of-actual-life-4\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La complexit\u00e9 du r\u00e9el - Mennonite World Conference\" \/>\n<meta property=\"og:description\" content=\"Perspectives: Allemagne Le travail interreligieux \u00e0 Berlin Ceux qui pratiquent d\u2019autres religions [que la n\u00f4tre] sont souvent consid\u00e9r\u00e9s comme \u2018diff\u00e9rents\u2019 ; mais lorsque l\u2019on vit \u00e0 Berlin (Allemagne), cela ne sonne pas juste. 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