{"id":10234,"date":"2021-01-13T00:00:00","date_gmt":"2021-01-13T00:00:00","guid":{"rendered":"https:\/\/mwc-cmm.org\/new-ways-of-learning-for-a-new-time-4\/"},"modified":"2024-12-10T17:17:40","modified_gmt":"2024-12-10T17:17:40","slug":"new-ways-of-learning-for-a-new-time-4","status":"publish","type":"post","link":"https:\/\/mwc-cmm.org\/fr\/stories\/new-ways-of-learning-for-a-new-time-4\/","title":{"rendered":"Nouvelle \u00e9poque \u2013 nouvelles fa\u00e7ons d\u2019apprendre"},"content":{"rendered":"

Nindyo Sasongko pense que la th\u00e9ologie devrait \u00eatre accessible \u00e0 un public plus large. Il a commenc\u00e9 une exp\u00e9rience de discussions en ligne en novembre 2018 ; lorsque la pand\u00e9mie a frapp\u00e9, \u2018Theovlogy\u2019 s\u2019est d\u00e9velopp\u00e9 pour r\u00e9pondre \u00e0 la demande de connexion en ligne. <\/p>\n

\u00ab \u00ca l\u2019origine, \u2018Theovlogy\u2019 \u00e9tait destin\u00e9 aux la\u00efcs indon\u00e9siens sans formation th\u00e9ologique. Nous avons commenc\u00e9 par des sessions de 15 \u00e0 20 minutes sur des questions de th\u00e9ologie accessibles \u00e0 un large public. Plus tard, nous avons d\u00e9couvert que notre audience avait augment\u00e9 \u2013 non seulement en Indon\u00e9sie mais aussi du fait de la pr\u00e9sence de mes coll\u00e8gues. <\/p>\n

Le professeur de th\u00e9ologie et candidat au doctorat a invit\u00e9 ses coll\u00e8gues \u00e9tudiants en th\u00e9ologie \u2013 d\u2019Indon\u00e9sie, mais aussi du monde entier, de l\u2019Australie aux \u00c9tats-Unis \u2013 \u00e0 se joindre \u00e0 lui dans d\u2019humbles conversations en ligne. Trois des six fondateurs sont des mennonites : Nindyo Sasangko, et un deuxi\u00e8me \u00e9tudiant en th\u00e9ologie, Adi Widya Nugroho, ont \u00e9t\u00e9 \u00e9lev\u00e9s dans l\u2019\u00e9glise GKMI en Indon\u00e9sie. Perdian Tumanan \u00e9tudie \u00e0 AMBS, Elkhart-Indiana (\u00c9tats-Unis). Ces rencontres sont devenues \u2018Theovlogy\u2019, un canal de discussion th\u00e9ologique en ligne avec pr\u00e8s de 2 500 participants. <\/p>\n

Soucieux de l\u2019accessibilit\u00e9 \u00e0 Internet pour tous, Nindyo Sasongko convertit les enregistrements en audio pour les podcasts. Mais il voit les barri\u00e8res d\u2019acc\u00e8s fondre. Pendant la pand\u00e9mie, les habitants des r\u00e9gions rurales d\u2019Indon\u00e9sie ont parfois une meilleure connexion que lui \u00e0 New York City, \u00c9tats-Unis. <\/p>\n

\u2018Theovlogy\u2019 a \u00e9t\u00e9 lanc\u00e9 en anglais (et \u00e0 un public plus large) lors du Festival mondial anabaptiste pour la paix, organis\u00e9 par la Conf\u00e9rence Mennonite Mondiale aux Pays-Bas <\/a>en 2019, lors d\u2019un entretien avec l\u2019historien mennonite Ben Goossen. <\/p>\n

Les traditions religieuses du public sont diff\u00e9rentes : \u00ab Ce sont probablement des chr\u00e9tiens plus progressistes, mais il y a aussi des conservateurs. \u00bb <\/p>\n

Les participants ont inclus des experts bien connus dans leur domaine, mais ils ont commenc\u00e9 par inviter leurs amis. <\/p>\n

\u00ab Nous voulions fournir une forme non \u00e9litiste. Nous avons invit\u00e9 des \u00e9tudiants passionn\u00e9s de th\u00e9ologie et ayant r\u00e9dig\u00e9 un article publi\u00e9. \u00bb <\/p>\n

Un nouvel int\u00e9r\u00eat pour la conversation th\u00e9ologique<\/h3>\n

La pand\u00e9mie a \u00e9t\u00e9 \u00ab une b\u00e9n\u00e9diction d\u00e9guis\u00e9e \u00bb pour \u2018Theovlogy,\u2019 dit Nindyo Sasongko. Les organisateurs \u00e9taient pris par leurs travaux universitaires ; six mois se sont \u00e9coul\u00e9s sans nouvel session. Puis la fermeture a eu lieu \u00e0 la mi-mars et tout le monde a eu du temps \u00e0 la maison. \u00ab Je pensais que je serais fou si je me pr\u00e9parais juste pour les cours. \u00bb Ainsi, \u2018Theovlogy\u2019 a ressuscit\u00e9. Plus tard, Nindyo Sasongko a d\u00e9couvert d\u2019autres podcasts en Indon\u00e9sie qui suivaient ce mod\u00e8le. <\/p>\n

L\u2019enseignement des cours en ligne a \u00e9puis\u00e9 Nindyo Sasongko. \u00ab Avant la pand\u00e9mie, [pour discuter de questions th\u00e9ologiques], nous rencontrions nos auditeurs et ils nous posaient des questions directement. Maintenant, nous n\u2019avons acc\u00e8s qu\u2019\u00e0 leurs \u00e9crits, nous ne pouvons r\u00e9pondre qu\u2019\u00e0 de courtes questions et nous ne pouvons pas voir leur expression. <\/p>\n

\u00ab Mais avec \u2018Theovlogy,\u2019 nos conversations m\u2019ont rendu mon \u00e9nergie ! \u00bb <\/p>\n

\u00ab Nous avons constat\u00e9 que les gens peuvent suivre et interagir tout en \u00e9coutant nos conversations \u00bb, explique Nindyo Sasongko. \u00ab Avant la pand\u00e9mie, l\u2019attention des auditeurs durait de 20 \u00e0 25 minutes. Mais maintenant, ils restent environ une heure \u2013 m\u00eame si les sujets th\u00e9ologiques sont difficiles. Ils s\u2019int\u00e9ressent \u00e0 ce dont nous parlons. Ils peuvent revoir ou r\u00e9\u00e9couter les sessions. Je n\u2019avais pas vu cela se produire avant la pand\u00e9mie. \u00bb <\/p>\n

\u00ab Gr\u00e2ce \u00e0 ce podcast, nous avons d\u00e9couvert que nous avions cr\u00e9\u00e9 une communaut\u00e9 \u00bb. Les h\u00f4tes et les invit\u00e9s interagissent avec le public pendant la session de questions et r\u00e9ponses en direct, et par le biais de commentaires sur les sessions enregistr\u00e9es. Il y a dans le public des personnes qu\u2019aucun des organisateurs n\u2019a jamais rencontr\u00e9es. \u00ab M\u00eame au-del\u00e0 des traditions religieuses. \u00bb <\/p>\n

\u00ab C\u2019est un espace s\u00fbr \u00bb, dit-il. \u00ab Les h\u00f4tes et les invit\u00e9s parlent de foi et de religion sans \u00eatre jug\u00e9s sur la doctrine, le dogme ou les r\u00e8gles. \u00bb <\/p>\n

\u00ab Nos auditeurs peuvent avoir acc\u00e8s \u00e0 des sujets th\u00e9ologiques auxquels ils ne s\u2019attendaient pas. Beaucoup d\u2019entre eux pensaient qu\u2019il s\u2019agirait de d\u00e9fense de la foi, ou d\u2019apolog\u00e9tique. Mais les podcasts pr\u00e9sentent diff\u00e9rentes perspectives th\u00e9ologiques. Les auditeurs d\u00e9couvrent que la th\u00e9ologie peut \u00eatre abord\u00e9e non d\u2019un point de vue apolog\u00e9tique, mais coll\u00e9gial, conversationnel et tol\u00e9rant. \u00bb <\/p>\n

\u2018Theovlogy\u2019 a invit\u00e9 un universitaire musulman et un agnostique. \u00ab Nous ne connaissions pas ce genre de christianisme pr\u00e9sentant une telle ouverture et hospitalit\u00e9 \u00bb, leur ont dit les invit\u00e9s tout comme les auditeurs. <\/p>\n

\u00ab En un sens, il me semble que c\u2019est une approche mennonite qui va vers la r\u00e9conciliation \u00bb, dit Nindyo.<\/p>\n

Des cours pour une nouvelle normalit\u00e9 ?<\/h3>\n

\u00ab Lorsque nous le pouvons, nous nous asseyons ensemble et nous parlons \u00bb, dit Nindyo. <\/p>\n

Mais, entre-temps, il constate le potentiel de cette exp\u00e9rience, m\u00eame \u00e0 distance et sur \u00e9cran, pour cr\u00e9er un lien : un sentiment de communaut\u00e9 qui est essentiel dans la conception de l\u2019\u00c9glise des anabaptistes.  <\/p>\n

\u00ab L\u2019\u00c9glise fait tomber les barri\u00e8res. C\u2019est ce qu\u2019on fait, d\u2019une nouvelle mani\u00e8re \u2013 les services en ligne \u2013 permettant aux gens du monde entier de participer ensemble \u00e0 l\u2019\u00c9glise. C\u2019est peut-\u00eatre ce que veut dire l\u2019ap\u00f4tre Paul quand il \u00e9crit qu\u2019en Christ, toutes les fronti\u00e8res sont abolies, qu\u2019il n\u2019y a ni juif ni grec. \u00bb <\/p>\n

Les discussions en ligne permettent aux personnes de diff\u00e9rentes traditions religieuses de dialoguer et d\u2019apprendre. \u00ab \u00ca Manhattan Mennonite Fellowship, nous avons invit\u00e9 un soufi \u00e0 nous parler. Cela a permis \u00e0 ses disciples de suivre depuis l\u2019Indon\u00e9sie. \u00bb Une fois, un rabbin juif a invit\u00e9 ses coll\u00e8gues \u00e0 regarder. <\/p>\n

\u00ab Je pense que cela pourrait \u00eatre l\u2019avenir de l\u2019\u00c9glise. \u00bb <\/p>\n

\u00ab Il y a une ouverture qui n\u2019existe pas lorsqu\u2019on se retrouve entre quatre murs \u00bb, dit-il. <\/p>\n

\u00ab Ma propre th\u00e9ologie est remise en question lors des r\u00e9unions en ligne. Je suis vuln\u00e9rable ; Je dois \u00eatre pr\u00eat \u00e0 m\u2019\u00e9mouvoir, \u00e0 \u00eatre interpell\u00e9, interrompu, chang\u00e9 et transform\u00e9 par mes rencontres avec les autres. Je d\u00e9couvre que je suis encore en devenir, et ce processus est parfois douloureux. \u00bb <\/p>\n

\u00ab Alors que tout le monde est connect\u00e9 via Internet aujourd\u2019hui, je r\u00e9fl\u00e9chis \u00e0 ce que signifie qu\u2019\u00eatre humain. C\u2019est \u00eatre ouvert \u00e0 la vuln\u00e9rabilit\u00e9, car ce n\u2019est qu\u2019ainsi que nous apprenons \u00e0 d\u00e9couvrir de nouvelles possibilit\u00e9s. \u00bb<\/p>\n

\u2014\"creationNindyo Sasangko est professeur de th\u00e9ologie et candidat au doctorat au Fordham University, New York, \u00c9tats-Unis. Il est pasteur de l\u2019\u00e9glise Mennonite de l\u2019Indon\u00e9sie GKMI (Gereja Kristen Muria Indonesia). Il est aussi membre de le Groupe de travail de la CMM pour la protection de la cr\u00e9ation<\/a>.<\/em><\/p>\n

\n

Cet article est paru pour la premi\u00e8re fois dans le num\u00e9ro d\u2019octobre 2019 de Courier\/Correo\/Courrier<\/em><\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nindyo Sasongko pense que la th\u00e9ologie devrait \u00eatre accessible \u00e0 un public plus large. Il a commenc\u00e9 une exp\u00e9rience de discussions en ligne en novembre 2018 ; lorsque la pand\u00e9mie a frapp\u00e9, \u2018Theovlogy\u2019 s\u2019est d\u00e9velopp\u00e9 pour r\u00e9pondre \u00e0 la demande de connexion en ligne.  \u00ab \u00ca l\u2019origine, \u2018Theovlogy\u2019 \u00e9tait destin\u00e9 aux la\u00efcs indon\u00e9siens sans formation th\u00e9ologique. Nous […]<\/p>\n","protected":false},"author":1,"featured_media":93153,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7],"tags":[],"network":[1307],"eventcategory":[],"class_list":["post-10234","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classifiee","network-courier-fr"],"acf":[],"yoast_head":"\nNouvelle \u00e9poque \u2013 nouvelles fa\u00e7ons d\u2019apprendre - Mennonite World Conference<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/mwc-cmm.org\/fr\/stories\/new-ways-of-learning-for-a-new-time-4\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nouvelle \u00e9poque \u2013 nouvelles fa\u00e7ons d\u2019apprendre - Mennonite World Conference\" \/>\n<meta property=\"og:description\" content=\"Nindyo Sasongko pense que la th\u00e9ologie devrait \u00eatre accessible \u00e0 un public plus large. 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