{"id":10188,"date":"2020-09-03T00:00:00","date_gmt":"2020-09-03T00:00:00","guid":{"rendered":"https:\/\/mwc-cmm.org\/follow-the-fire-walking-with-jesus-in-the-spirits-presence-4\/"},"modified":"2024-12-10T17:17:13","modified_gmt":"2024-12-10T17:17:13","slug":"follow-the-fire-walking-with-jesus-in-the-spirits-presence-4","status":"publish","type":"post","link":"https:\/\/mwc-cmm.org\/fr\/stories\/follow-the-fire-walking-with-jesus-in-the-spirits-presence-4\/","title":{"rendered":"\u2018Suivez le feu\u2019 : marcher avec J\u00e9sus en pr\u00e9sence de l\u2019Esprit"},"content":{"rendered":"

Il y avait plus de 15 ans que nous avions quitt\u00e9 Zagreb (aujourd\u2019hui capitale de la Croatie), lorsque nous y sommes revenus pour une br\u00e8ve visite en 2006. Assis \u00e0 la terrasse d\u2019un caf\u00e9 un samedi matin ensoleill\u00e9, ma femme Sara et moi avons aper\u00e7u des affiches qui n\u2019auraient s\u00fbrement pas \u00e9t\u00e9 autoris\u00e9es dans l\u2019ex-Yougoslavie, autrefois communiste : \u2018Marche pour J\u00e9sus !<\/em>\u2019 L\u2019ayant lue, je n\u2019ai pas pu d\u00e9couvrir quelle d\u00e9nomination parrainait l\u2019\u00e9v\u00e9nement. Curieux, nous avons cherch\u00e9 et d\u00e9couvert la procession elle-m\u00eame, parcourant joyeusement le centre-ville jusqu\u2019\u00e0 ce que les habitants appellent Cvjetni trg<\/em> (Place des Fleurs).<\/p>\n

Nous demandant toujours qui pouvait organiser une telle manifestation chr\u00e9tienne publique, nous avons soudain \u00e9t\u00e9 h\u00e9l\u00e9s par l\u2019un des organisateurs, qui s\u2019est exclam\u00e9 joyeusement : \u00ab Cela a commenc\u00e9 dans votre salon ! \u00bb<\/p>\n

Stanko avait \u00e9t\u00e9 l\u2019un des nombreux jeunes responsables d\u2019\u00e9glises pentec\u00f4tistes qui se r\u00e9unissaient chaque mois chez nous en 1988 et 1989 pour prier, au-del\u00e0 des barri\u00e8res confessionnelles qui cantonnent habituellement chacun dans son groupe. Les baptistes, les pentec\u00f4tistes, les fr\u00e8res et plusieurs autres branches ind\u00e9pendantes de ce petit mouvement n\u00e9o-protestant appr\u00e9ciaient l\u2019opportunit\u00e9 de r\u00e9fl\u00e9chir, de prier et de tisser des liens d\u2019amiti\u00e9 pendant les p\u00e9riodes difficiles des ann\u00e9es 90, qui avaient plong\u00e9 la r\u00e9gion dans le chaos et la guerre.<\/p>\n

Bien apr\u00e8s notre retour en Am\u00e9rique du Nord, ces premiers liens se sont transform\u00e9s en collaboration pour t\u00e9moigner, secourir les victimes de guerre et sensibiliser nos voisins \u00e0 la foi chr\u00e9tienne[KB1]<\/a> .<\/p>\n

Aux heures les plus sombres des conflits dans les Balkans (1991\u20131995 et au-del\u00e0), les efforts pour r\u00e9tablir la paix, fond\u00e9s sur la foi chr\u00e9tienne, \u00e9taient profond\u00e9ment ancr\u00e9s dans la coop\u00e9ration \u0153cum\u00e9nique et m\u00eame interconfessionnelle. En Bosnie, en Serbie et en Croatie, les disciples de J\u00e9sus s\u2019\u00e9taient sentis appel\u00e9s \u00e0 surmonter les fronti\u00e8res, construire des ponts, pratiquer le pardon et offrir une simple hospitalit\u00e9 aux personnes en grand danger de toutes parts.<\/p>\n

Les amis de la CMM connaissent le t\u00e9moignage de Hleb \u017divota<\/em> (l\u2019organisation humanitaire le Pain de Vie<\/em>) \u00e0 Belgrade, ou de Pontanima<\/em> (ch\u0153ur interconfessionnel) \u00e0 Sarajevo. Ces initiatives, et bien d\u2019autres, ont contribu\u00e9 durablement \u00e0 la consolidation de la paix suite aux d\u00e9sastres d\u2019origine humaine dans la r\u00e9gion.<\/p>\n

En raison de mon engagement avec les chr\u00e9tiens pentec\u00f4tistes des Balkans, ces derni\u00e8res ann\u00e9es j\u2019ai eu le privil\u00e8ge de participer aux dialogues interconfessionnels officiels entre l\u2019\u00c9glise mennonite des \u00c9tats-Unis et certaines branches du mouvement pentec\u00f4tiste.<\/p>\n

L\u2019\u00c9glise de Dieu (bas\u00e9e \u00e0 Cleveland – Tennessee) a particip\u00e9 \u00e0 plusieurs s\u00e9ries de discussions th\u00e9ologiques sur la pr\u00e9sence et la puissance du Saint-Esprit lors de cultes, dans l\u2019\u00e9vang\u00e9lisation et dans la mission. De nombreux participants ont exprim\u00e9 un vif int\u00e9r\u00eat pour les exp\u00e9riences anabaptistes lorsque les disciples de J\u00e9sus, par la puissance de l\u2019Esprit de Dieu, agissent en tant qu\u2019agents de r\u00e9conciliation et de paix dans les conflits actuels.<\/p>\n

Dieu cr\u00e9e continuellement du nouveau parmi nous, alors que l\u2019Esprit continue de d\u00e9truire les murs de l\u2019hostilit\u00e9 et de nous envoyer comme ambassadeurs avec la puissance de l\u2019amour du Christ.<\/p>\n

Dans ce but, Shane Claiborne, militant chr\u00e9tien de Philadelphie (Pennsylvanie), nous exhorte \u00e0 garder le meilleur de ce que les nombreuses et diverses traditions chr\u00e9tiennes ont \u00e0 nous offrir :<\/p>\n

\u2018Tout comme nous critiquons ce qu\u2019il y a de pire dans l\u2019\u00c9glise, nous devons nous r\u00e9jouir de ce qu\u2019elle a de meilleur\u2019, \u00e9crit Shane Claiborne dans le journal Oneing<\/em>. \u2018Nous devons creuser les champs de l\u2019histoire de l\u2019\u00c9glise pour y trouver des tr\u00e9sors, des joyaux\u2026 Je d\u00e9sire le feu des pentec\u00f4tistes, l\u2019amour des \u00c9critures des luth\u00e9riens, l\u2019imagination politique des anabaptistes, l\u2019enracinement des ortodoxes, le myst\u00e8re des catholiques et le z\u00e8le des \u00e9vang\u00e9liques.\u2019<\/p>\n

Je suis convaincu que nous sommes beaucoup plus un panachage de ces nombreux courants que ce que nous admettons habituellement. Nous nous abreuvons tous \u00e0 des courants qui incluent d\u2019anciennes formes du culte chr\u00e9tien orthodoxe, des traditions de r\u00e9flexions profondes catholiques, des convictions luth\u00e9riennes solides, des doctrines r\u00e9form\u00e9es classiques et des pratiques pi\u00e9tistes chaleureuses – ainsi que certaines formes d\u2019engagements et de croyances anabaptistes que les premi\u00e8res g\u00e9n\u00e9rations pourraient ou non reconna\u00eetre comme leurs.<\/p>\n

Nous choisissons et r\u00e9pondons \u00e0 de nouvelles situations tout en puisant dans des mat\u00e9riaux venant de sources diverses. Ensemble, ces fils color\u00e9s et entrecrois\u00e9s forment un nouveau tissu, une tapisserie pour notre \u00e9poque destin\u00e9e \u00e0 \u00eatre un don pour nos contemporains.<\/p>\n

Le fleuve puissant des pentec\u00f4tistes d\u2019aujourd\u2019hui et celui des h\u00e9ritiers du courant anabaptiste peuvent sembler assez \u00e9loign\u00e9s l\u2019un de l\u2019autre, mais la r\u00e9alit\u00e9 souterraine est plus proche que ce que l\u2019on aurait pu penser. Lorsque nous travaillons ensemble, les forces de notre z\u00e8le proph\u00e9tique, de notre t\u00e9moignage passionn\u00e9 et de notre compassion quotidienne peuvent revitaliser un discipulat guid\u00e9 par l\u2019Esprit dans ce monde complexe. C\u2019est notre espoir !<\/p>\n

\u2014Gerald Shenk a enseign\u00e9 dans des s\u00e9minaires en Croatie, en Serbie et aux \u00c9tats-Unis (Virginie et Indiana), avant de prendre ses fonctions de grand-p\u00e8re dans une petite ferme en Virginie. Il est membre de<\/em> Springdale Mennonite Church.<\/em><\/p>\n

 <\/p>\n

Cet article est paru pour la premi\u00e8re fois dans le num\u00e9ro d\u2019avril 2020 de Courier\/Correo\/Courrier. Cliquez ici<\/a> pour lire d’autres articles de ce dossier.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

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