{"id":10106,"date":"2019-11-19T00:00:00","date_gmt":"2019-11-19T00:00:00","guid":{"rendered":"https:\/\/mwc-cmm.org\/crossing-cultural-barriers-in-missions-4\/"},"modified":"2024-12-10T17:16:32","modified_gmt":"2024-12-10T17:16:32","slug":"traverser-les-frontieres-culturelles-dans-la-mission","status":"publish","type":"post","link":"https:\/\/mwc-cmm.org\/fr\/stories\/traverser-les-frontieres-culturelles-dans-la-mission\/","title":{"rendered":"Traverser les fronti\u00e8res culturelles dans la mission"},"content":{"rendered":"

Comme les quatre cavit\u00e9s du c\u0153ur, les quatre commissions de la CMM servent la communaut\u00e9 mondiale des \u00e9glises anabaptistes dans les domaines suivants : diacres, foi et vie, paix et mission. Les commissions pr\u00e9parent du mat\u00e9riel \u00e0 l\u2019intention du Conseil G\u00e9n\u00e9ral, donnent des conseils et proposent des ressources aux \u00e9glises membres et facilitent le travail des r\u00e9seaux ou des fraternit\u00e9s de la CMM qui \u0153uvrent ensemble sur des questions et des pr\u00e9occupations d\u2019int\u00e9r\u00eat commun. Ci-dessous, une des commissions communique un message de leur minist\u00e8re.<\/em><\/p>\n

Gen\u00e8se chapitre 1 \u00e0 11 est consid\u00e9r\u00e9 comme \u00e9tant le prologue de toutes les \u00e9critures h\u00e9bra\u00efques et chr\u00e9tiennes. Dans ce prologue, un th\u00e8me central \u00e9merge : Dieu veut que les humains se multiplient et se dispersent sur la surface de la terre enti\u00e8re.<\/p>\n

\u00ab Ayez des enfants, devenez nombreux, peuplez toute la terre et dominez-la \u00bb (Gen\u00e8se 1\/28). Cet ordre se r\u00e9p\u00e8te dans Gen\u00e8se 8\/15\u201317 ; 9\/1,7. Cette id\u00e9e se refl\u00e8te aussi dans ce qu\u2019on a appel\u00e9 \u00ab la table des nations \u00bb dans Gen\u00e8se 10 qui met \u00e0 l\u2019honneur la diversit\u00e9 des cultures et des nations de la prog\u00e9niture de No\u00e9 (Gen\u00e8se 10\/5,20,31).<\/p>\n

La c\u00e9l\u00e9bration de la diversit\u00e9 des cultures et des nations fait \u00e9cho \u00e0 la d\u00e9claration de Dieu \u00e0 la fin de la cr\u00e9ation \u00ab c\u2019\u00e9tait tr\u00e8s bon \u00bb (Gen\u00e8se 1\/31).<\/p>\n

Mais cette diversit\u00e9 peut aussi devenir une fronti\u00e8re.<\/p>\n

La cultura es el modo en que las personas dan sentido al mundo. Es \u201ccreado y contaminado por los seres humanos\u201d, se\u00f1ala Sherwood Lingenfelter. \u201cLa cultura busca mantener el control social a trav\u00e9s de las reglas, normas y sanciones para el comportamiento y por ende limita cierto tipo de comportamiento pecaminoso o desviado. Sin embargo, las reglas de la cultura reflejan un conocimiento natural de Dios (Romanos 2:14\u201315) que sirve para exponer el pecado en lugar de llevar a las personas a la justicia\u201d.<\/p>\n

La culture c\u2019est la fa\u00e7on dont les \u00eatres humains comprennent le monde. Elle est \u00ab cr\u00e9\u00e9e et contamin\u00e9e par les humains, \u00bb \u00e9crit Sherwood Lingenfelter. \u00ab La culture cherche \u00e0 conserver un contr\u00f4le social par des r\u00e8gles, des normes et des sanctions appliqu\u00e9es \u00e0 des comportements. En faisant cela elle limite certains types de p\u00e9ch\u00e9s et de comportements d\u00e9viants. Pourtant, les r\u00e8gles de la culture impliquent une connaissance naturelle de Dieu (Romains 2\/14-15) qui sert \u00e0 mettre en \u00e9vidence le p\u00e9ch\u00e9 plut\u00f4t qu\u2019\u00e0 amener le p\u00e9cheur \u00e0 la droiture. \u00bb<\/p>\n

Nous voyons le monde au travers du prisme de la culture.<\/p>\n

L\u2019anthropologue Paul Hiebert d\u00e9finit la vision du monde comme \u00e9tant \u00ab les suppositions fondamentales, cognitives, affectives et \u00e9valuatives sur la nature de la r\u00e9alit\u00e9, \u00e9tablies par un groupe de personnes, pour organiser leur vie. \u00bb Il \u00e9crit \u00e9galement : \u00ab La vision biblique du monde par rapport aux autres, \u00e0 l’alt\u00e9rit\u00e9, proclame l’humanit\u00e9 commune de tous les peuples\u2026 Les autres n\u2019existent pas – il n’y a que nous … nous sommes une seule humanit\u00e9. \u00bb<\/p>\n

\"\"
Ce graphique a \u00e9t\u00e9 th\u00e9oris\u00e9 par Dr. Betsy Glanville, du s\u00e9minaire de th\u00e9ologie de Fuller<\/figcaption><\/figure>\n

En tant que peuple de Dieu en mission dans le monde, nous devons prendre le temps d\u2019\u00e9tudier, de comprendre les autres et de construire des relations avec eux pour d\u00e9velopper une compr\u00e9hension r\u00e9ciproque et traverser les fronti\u00e8res culturelles pour incarner la bonne nouvelle de r\u00e9conciliation et de shalom de Dieu.<\/p>\n

La Commission Mission de la Conf\u00e9rence Mennonite Mondiale rassemble le R\u00e9seau Anabaptiste Mondial d\u2019Entraide (GASN) et la Fraternit\u00e9 Missionnaire Mondiale (GMF) pour permettre un dialogue sur des sujets d\u2019actualit\u00e9 et offrir des opportunit\u00e9s de service et de t\u00e9moignage international.<\/p>\n

Lorsque nous faisons cela nous suivons l\u2019exemple de J\u00e9sus et nous lui ob\u00e9issons car il a travers\u00e9 maintes fronti\u00e8res culturelles durant son minist\u00e8re, voir l\u2019illustration ci-dessous (fig. 1). Lors de la culmination de son minist\u00e8re, J\u00e9sus envoi les disciples comme le p\u00e8re l\u2019avait lui-m\u00eame envoy\u00e9 (Jean 20\/21).<\/p>\n

D\u2019apr\u00e8s mon exp\u00e9rience, manger ensemble avec des personnes de diff\u00e9rentes cultures est un excellent moyen de traverser les fronti\u00e8res culturelles. Cependant, dans la mission transculturelle, pour pouvoir manger ensemble authentiquement, ceux des cultures dominantes qui ont tendance \u00e0 pratiquer une th\u00e9ologie de l\u2019h\u00f4te (qui vient de l\u2019argent, du pouvoir et du privil\u00e8ge) doivent apprendre \u00e0 adopter une th\u00e9ologie de l\u2019invit\u00e9 (normalement la th\u00e9ologie de ceux qui sont vis\u00e9s par la mission). En faisant cela, nous pourrons peut-\u00eatre avoir une approche de la mission avec plut\u00f4t qu\u2019une approche de la mission envers, cette derni\u00e8re ayant \u00e9t\u00e9 privil\u00e9gi\u00e9e dans toutes les missions transculturelles modernes depuis plus de 200 ans.<\/p>\n

Pour repenser la mission transculturelle au 21\u00e8me si\u00e8cle il faudra entamer un dialogue sur diff\u00e9rents aspects des fronti\u00e8res \u00e0 traverser comme l\u2019ethnicit\u00e9, le pouvoir, l\u2019\u00e9thique, la doctrine, le leadership, les relations de parent\u00e9, le patrimoine, les rituels, etc. La Fraternit\u00e9 Missionnaire Mondiale, par le biais de ses 72 partenaires dans le monde, se r\u00e9jouie de faciliter un tel dialogue.<\/p>\n

Exercice :<\/p>\n

1. O\u00f9 se trouve votre culture d\u2019origine ?<\/p>\n

2. Quelles fronti\u00e8res avez-vous besoin de traverser ?<\/p>\n

3. De quelle fa\u00e7on la GMF peut-elle ressourcer et soutenir votre travail transculturel ?<\/p>\n

\u2014un communiqu\u00e9 de la Conf\u00e9rence Mennonite Mondiale par Nelson Okanya, pr\u00e9sident de la Fraternit\u00e9 Missionnaire Mondiale et membre de la Commission Mission.<\/em><\/p>\n

 <\/p>\n

R\u00e9f\u00e9rences (en anglais) :<\/strong><\/p>\n

Hiebert, Paul G. 2008. Transforming Worldviews: An Anthropological Understanding of How People Change. Grand Rapids, Mich.: Baker Academic. http:\/\/catdir.loc.gov\/catdir\/toc\/ecip085\/2007048743.html<\/a>.<\/p>\n

____. 2009. The Gospel in Human Contexts: Anthropological Explorations for Contemporary Missions. Grand Rapids, MI: Baker Academic.<\/p>\n

Lingenfelter, Sherwood G. 1998. Transforming Culture: A Challenge for Christian Mission. Grand Rapids, Mich.: Baker Books.<\/p>\n","protected":false},"excerpt":{"rendered":"

Comme les quatre cavit\u00e9s du c\u0153ur, les quatre commissions de la CMM servent la communaut\u00e9 mondiale des \u00e9glises anabaptistes dans les domaines suivants : diacres, foi et vie, paix et mission. Les commissions pr\u00e9parent du mat\u00e9riel \u00e0 l\u2019intention du Conseil G\u00e9n\u00e9ral, donnent des conseils et proposent des ressources aux \u00e9glises membres et facilitent le travail […]<\/p>\n","protected":false},"author":1,"featured_media":91454,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7],"tags":[408],"network":[1279],"eventcategory":[],"class_list":["post-10106","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classifiee","tag-mission-fr","network-mission-commission-fr"],"acf":[],"yoast_head":"\nTraverser les fronti\u00e8res culturelles dans la mission - Mennonite World Conference<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/mwc-cmm.org\/fr\/stories\/traverser-les-frontieres-culturelles-dans-la-mission\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Traverser les fronti\u00e8res culturelles dans la mission - Mennonite World Conference\" \/>\n<meta property=\"og:description\" content=\"Comme les quatre cavit\u00e9s du c\u0153ur, les quatre commissions de la CMM servent la communaut\u00e9 mondiale des \u00e9glises anabaptistes dans les domaines suivants : diacres, foi et vie, paix et mission. 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