{"id":8439,"date":"2013-10-19T00:00:00","date_gmt":"2013-10-19T00:00:00","guid":{"rendered":"https:\/\/mwc-cmm.org\/integrating-all-areas-of-life-3\/"},"modified":"2024-12-10T17:58:43","modified_gmt":"2024-12-10T17:58:43","slug":"integrating-all-areas-of-life-3","status":"publish","type":"post","link":"https:\/\/mwc-cmm.org\/es\/stories\/integrating-all-areas-of-life-3\/","title":{"rendered":"Integra todas las \u00e1reas de la vida"},"content":{"rendered":"<p><em><strong>Reflexionamos sobre nuestro compromiso de celebrar el culto <\/strong><\/em><\/p>\n<p><em>Como comuni\u00f3n mundial de iglesias afines al anabautismo, compartimos el compromiso de reunirnos regularmente para celebrar el culto. Aunque nuestra enorme diversidad nos lleva a asumir este compromiso de maneras muy distintas. En el n\u00famero de octubre 2013 de Correo, l\u00edderes de toda nuestra hermandad exponen sobre las diferentes maneras en las que los anabautistas abordan el culto: lo que se ve y se escucha, los desaf\u00edos y las bendiciones.   <\/em><\/p>\n<p><span style=\"font-size:16px;\"><strong>Integra todas las \u00e1reas de la vida<\/strong><\/span><\/p>\n<p>\u00bfFundar una nueva iglesia? S\u00ed, pero \u00bfqu\u00e9 estilo de culto seguiremos? Esta pregunta se la hicieron varias personas interesadas en iniciar la iglesia Menonita de Quito hace doce a\u00f1os. Ellas proven\u00edan de diferentes tradiciones de fe.  <\/p>\n<p>La respuesta a tal pregunta era un reto por varias razones. Una de ellas es que en Ecuador, como en el resto de Latinoam\u00e9rica, los cultos de las iglesias evang\u00e9licas reflejan la influencia del \u00abmovimiento de adoraci\u00f3n y alabanza\u201d tra\u00eddo desde los Estados Unidos durante los a\u00f1os 80: m\u00fasicos profesionales, instrumentos cl\u00e1sicos, canciones cuyas \u00faltimas notas empatan con la siguiente, un tiempo de canciones con ritmos suaves llamado \u201ctiempo de adoraci\u00f3n\u201d, y otro tiempo de canciones m\u00e1s alegres llamado \u201ctiempo de alabanza\u201d, cantos prof\u00e9ticos llamados \u201cnuevo canto\u201d, danza hebrea, uso de banderas, gritos de j\u00fabilo \u2013al estilo de los guerreros que ganan una batalla-, canciones con contenido guerrerista, entre otros aspectos. Otra raz\u00f3n es que las iglesias de origen hist\u00f3rico (cat\u00f3licas, luteranas, anglicanas y presbiterianas) segu\u00edan un culto inflexible a la improvisaci\u00f3n. Otra, muy fuerte, es que los asistentes apreciaban la tradici\u00f3n anabautista. Y otra es que los asistentes a la nueva iglesia, aunque ten\u00edan diferentes procedencias, deseaban que la identidad latinoamericana se reflejara en el culto.  <\/p>\n<p>Dado lo anterior, la iglesia de Quito rescat\u00f3 los ritmos latinoamericanos: son (de Cuba), chamam\u00e9 y tango (de Argentina), sanjuanitos y pasillos (de Ecuador), y guabinas y cumbias (de Colombia), entre otros. Estos ritmos son acompa\u00f1ados por instrumentos aut\u00f3ctonos: guitarra ac\u00fastica, charango, bombo, maracas y palo de lluvia. Pero la m\u00fasica de los cantos no lo es todo; tambi\u00e9n se tiene cuidado que la letra de las canciones no contradigan el evangelio.  <\/p>\n<p>Los s\u00edmbolos tambi\u00e9n identifican la adoraci\u00f3n. Dado que para los pueblos latinoamericanos la cruz -vac\u00eda- es una expresi\u00f3n de identificaci\u00f3n con los sufrientes y al mismo tiempo de esperanza. Adem\u00e1s, la cruz recuerda la confrontaci\u00f3n de Jes\u00fas a los poderes y que somos Cristoc\u00e9ntricos. Asimismo, se usan los colores lit\u00fargicos, matizados por los tejidos ind\u00edgenas ecuatorianos. \u00c9stos, puestos sobre una mesa, invitan a meditar en la belleza y el valor de la diversidad en medio de modelos imperantes que tratan de homogenizar el mundo. Igualmente, la vela recuerda que somos luz y que estamos comprometidos con la paz de Cristo. Adem\u00e1s, las sillas ubicadas en forma semicircular y la ausencia de una tarima son s\u00edmbolo de contracorriente en un contexto religioso que relaciona la santidad con la cercan\u00eda al p\u00falpito.  <\/p>\n<p>Otro aspecto de la adoraci\u00f3n es la revisi\u00f3n de la vida de quienes adoran, o confesi\u00f3n. Esta se expresa en una letan\u00eda inspirada en los textos b\u00edblicos correspondientes al calendario lit\u00fargico. Ayuda a saber c\u00f3mo estamos caminando en las huellas de nuestro Maestro e invita a las personas involucradas en grupos armados a seguir a Cristo y el camino de la paz. Es decir, la confesi\u00f3n no llega a ser una mera recitaci\u00f3n o hacer un mea culpa sino una confrontaci\u00f3n con el evangelio de la paz. Esta parte de la adoraci\u00f3n termina con un canto de paz y el saludo entre todos los asistentes.  <\/p>\n<p>La lectura de textos tanto del Antiguo como del Nuevo Testamento es otra parte de la adoraci\u00f3n. As\u00ed, se vive el principio anabautista de que la Escritura se interpreta a s\u00ed misma. Esta etapa culmina con la hermen\u00e9utica comunitaria donde se comparten otras interpretaciones y otras experiencias de la vida.  <\/p>\n<p>En conclusi\u00f3n, la adoraci\u00f3n en la iglesia Menonita de Quito incluye a todas las personas sin distinci\u00f3n de edad, raza, clase social, g\u00e9nero o raza y consta de varios momentos: introducci\u00f3n, convocatoria, confesi\u00f3n, liturgia de la Palabra, respuesta a la Palabra y ofertorio, intercesi\u00f3n y acci\u00f3n de gracias, y anuncios y bendici\u00f3n pastoral. Entre todos y todas nos bendecimos pastoralmente al final del culto, con el compromiso de anunciar el evangelio de la paz y servir en el contexto donde estemos.  <\/p>\n<p>Es decir, la iglesia de Quito entiende que el culto integra todas las \u00e1reas de la vida en una entrega a Dios y al pr\u00f3jimo, sobre todo a los m\u00e1s necesitados.   <\/p>\n<p><em><img decoding=\"async\" alt=\"\" data-src=\"\/sites\/default\/files\/website_files\/feature-cesar_moya-oct_2013.jpg\" style=\"width: 100px; height: 128px; margin-left: 5px; margin-right: 5px; float: left;\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" class=\"lazyload\" \/><\/em><\/p>\n<p><em>C\u00e9sar Moya es pastor de la Iglesia Menonita de Quito en Ecuador con su esposa, Patricia Urue\u00f1a.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>NULL<\/p>\n","protected":false},"author":1,"featured_media":85584,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[6],"tags":[],"network":[1306],"eventcategory":[],"class_list":["post-8439","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sin-categorizar","network-courier-es"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - 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