{"id":7991,"date":"2022-08-29T00:00:00","date_gmt":"2022-08-29T00:00:00","guid":{"rendered":"https:\/\/mwc-cmm.org\/time-to-correct-the-page\/"},"modified":"2025-02-05T18:53:31","modified_gmt":"2025-02-05T18:53:31","slug":"time-correct-page","status":"publish","type":"post","link":"https:\/\/mwc-cmm.org\/en\/stories\/time-correct-page\/","title":{"rendered":"Time to correct the page"},"content":{"rendered":"

Resource highlight: Statement of solidarity with Indigenous Peoples<\/a><\/h2>\n

We exhort the Church at all levels \u2013 ecumenically, denominationally, and globally – to reject erroneous interpretations of the Bible that justify the mistreatment of Indigenous Peoples. We renew our commitment to embody the spirit of Jesus as indicated in the Sermon on the Mount: \u201cBlessed are the peacemakers, for they shall be called the children of God\u201d (Matthew 5:9). <\/strong><\/p>\n

\u201cIndigenous solidarity hits the heart of what we do in the Philippines with Coffee for Peace,\u201d says Joji Pantoja, chair of the Peace Commission (2015-2022). The Peace Commission drafted a Statement of Solidarity with Indigenous Peoples<\/a> that was accepted by the Mennonite World Conference General Council in 2018. <\/p>\n

\u201cThe statement is there now, but the hard work is to use it: to admit that unless we are Indigenous, we are likely the colonizer; to amplify the voice of people whose voice we didn\u2019t hear at the time; and to accept the truth when it hurts,\u201d Joji Pantoja says. <\/p>\n

The statement was formulated after 2015 when MWC leaders visited La Iglesia Evang\u00e9lica Unida Hermanos Menonitas de Panam\u00e1, an MWC member church comprised of Wounaan and Emberra peoples.  <\/p>\n

\u201cWhen I was invited to join the delegation in Panama, I said yes. I wanted to see if the plight of Indigenous people [in Panama] would be the same as Indigenous peoples here,\u201d says Joji Pantoja. <\/p>\n

\"\"
Joji Pantoja<\/figcaption><\/figure>\n

\u201cIt\u2019s so sad when you hear of a community getting their resources stuck because they are controlled by government. This was visible in Panama. Even some leaders in tribal communities were the ones selling the cocobolo trees to [commercial interests] and allowing to cut more.\u201d  <\/p>\n

While in Kenya for General Council meetings in 2018, Joji Pantoja was also able to meet with Indigenous peoples. \u201cThey don\u2019t have a say or they don\u2019t know what to say. As long as the government allows them to use the land, they keep quiet.  <\/p>\n

\u201cWhen I was living in Vancouver, Canada, in 1986, my husband and I saw First Nations [Indigenous] people living outside. How can this be possible that I\u2019m in the developed world while in their backyard there\u2019s this kind of living? That\u2019s when my heart got pinched in terms of marginalized First Nations. <\/p>\n

\u201cObserving that in other countries made me thankful how the Philippines are well advanced in educating Indigenous people in the right to self determination as written in the United Nations Declaration on Indigenous Peoples (UNDRIP).\u201d  <\/p>\n

UNDRIP \u201cisn\u2019t perfect,\u201d she says, \u201cbut there are systems.\u201d <\/p>\n

Joji Pantoja hopes the MWC statement will help member churches advocate for and stand with Indigenous peoples who are oppressed.  <\/p>\n

\u201cWhere we are part of settler communities, our churches should be asking for forgiveness.\u201d <\/p>\n

\u201cThis is all related to the doctrine of discovery. Even though we (our ecclesiological ancestors) were not the ones who persecuted Indigenous peoples through the Doctrine of Discovery, we should respect them because they are human beings created by God.  <\/p>\n

\u201cI hope we come to that level wherein the churches recognize that our ancestors did these things. We are now trying to rectify this. The MWC solidarity document has passed in the General Council but it hasn\u2019t sunk in in the minds of the colonized and the colonizers.\u201d <\/p>\n

\u201cWith the world issues happening right now, this document is useful for people in our churches to start dialogue so we can really reconcile and correct the page.\u201d <\/p>\n

Through dialogue, churches can learn to see from the perspective of Indigenous people. \u201cHow can we help them without creating another conflict? How can they voice out what they are feeling, what they could not say before? That takes wisdom too,\u201d says Joji Pantoja.  <\/p>\n

\u201cRead the document, become aware. See how God talks to you. Then be ready to use it to amplify the voices of marginalized people when they need help\u2026 So they have something to fall back on and say, \u2018oh, thank God, the Mennonites are behind me!\u2019\u201d  <\/p>\n

\u201cRealization is a journey. Acceptance is a journey. Once it hits you in the head or the heart\u2026 you need to act.\u201d  <\/p>\n

\n
\"\"
MWC Deacons and Peace Commission delegates visit Panamanian church leaders in 2015<\/figcaption><\/figure>\n<\/div>\n
\n
Like the chambers of a heart, the four commissions of Mennonite World Conference serve the global community of Anabaptist-related churches, in the areas of deacons, faith and life, peace, mission. Commissions prepare materials for consideration by the General Council, give guidance and propose resources to member churches, and facilitate MWC-related networks or fellowships working together on matters of common interest and focus. In the following, one of the commissions shares a message from their ministry focus. <\/em><\/h5>\n","protected":false},"excerpt":{"rendered":"

\u201cIndigenous solidarity hits the heart of what we do in the Philippines with Coffee for Peace,\u201d says Joji Pantoja, chair of the Peace Commission (2015-2022). 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