From a boat on the Sea of Galilee, a fisherman demonstrates the ancient art of casting a circular net. Weights along the outer edge sink rapidly, pulling the web around any living thing below. Waters next to Jesus\u2019 ministry base at Capernaum teemed with tilapia, carp, and sardines when his first disciples plied their trade.<\/p>\n
Fishing was a significant part of the regional economy in the first century, evidenced by names of nearby towns: Bethsaida (\u201chouse of fishing\u201d) was hometown to Peter, Andrew and Philip; Tariacheae (\u201cpickled fish town,\u201d called Magdala in Hebrew) probably was home to Mary Magdalene. Disciples of Jesus appear in the Gospels variously mending nets, fishing all night, counting fish, extracting a coin from the mouth of a fish, and eating seafood breakfast on the beach with the risen Christ.<\/p>\n
\u201cThe kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind,\u201d Jesus told his followers. \u201cWhen it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire\u201d (Matthew 13:47\u201350).<\/p>\n
At a time when some Christian denominations excommunicate or divide over contested matters, Jesus\u2019 fishing parable is instructive. Galilean fishermen typically used nets, not hooks, to harvest their catch. Evangelism and church discipline, according to this imagery, are broad and inclusive. Nobody gets hooked individually by ruse or violence. Rather, the wide embrace of a net draws in a motley and diverse catch. At the end of the age, these get sorted \u2013 not by you and me, but by angels.<\/p>\n
How tempted I am to start sorting now!<\/p>\n
Toss out fish whose politics irritate me.<\/p>\n
Discard those not to my taste.<\/p>\n
Get rid of any whose views don\u2019t seem biblical according to how I interpret the Bible.<\/p>\n
But instead of putting you and me into the sorting business, Jesus implies that we are to cast a wide net. \u201cFollow me, and I will make you [net] fish for people,\u201d he said (Matthew 4:19).<\/p>\n
Other biblical images likewise suggest that Jesus advocated an inclusive people-gathering. The kingdom of heaven is like a farmer\u2019s field with both wheat and weeds, he taught. These grow side by side until harvest, then reapers (angels?) sort them and destroy the worthless plants (Matthew 13:24\u201330).<\/p>\n
In John\u2019s Apocalypse, it is Christ who can remove lampstands (congregations), not the churches themselves (Revelation 2:5).<\/p>\n
Our Lord did not suggest that belief and behaviour are irrelevant to salvation. There are consequences for those who do not measure up. When God brings harvest at the end of the age, weeds will go up in smoke and bad fish end up in the furnace, \u201cwhere there will be weeping and gnashing of teeth.\u201d We do well to learn, practice and teach what God requires for holy living.<\/p>\n
But thank God, we can focus on net-casting and let God do the sorting.<\/p>\n