{"version":"1.0","provider_name":"Mennonite World Conference","provider_url":"https:\/\/mwc-cmm.org\/en\/","author_name":"mennworldcon","author_url":"https:\/\/mwc-cmm.org\/stories\/author\/mennworldcon\/","title":"Mennonite and Reformed reconciliation in a global perspective - Mennonite World Conference","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"VMwjE08uxP\"><a href=\"https:\/\/mwc-cmm.org\/en\/stories\/mennonite-and-reformed-reconciliation-global-perspective\/\">Mennonite and Reformed reconciliation in a global perspective<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/mwc-cmm.org\/en\/stories\/mennonite-and-reformed-reconciliation-global-perspective\/embed\/#?secret=VMwjE08uxP\" width=\"600\" height=\"338\" title=\"&#8220;Mennonite and Reformed reconciliation in a global perspective&#8221; &#8212; Mennonite World Conference\" data-secret=\"VMwjE08uxP\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/mwc-cmm.org\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","thumbnail_url":"https:\/\/mwc-cmm.org\/wp-content\/uploads\/2024\/11\/john_roth_cesar_garcia_tom_yoder_neufeld_peter_dettweiler_cross_limat_river-nelson_kraybill_photo_-min-scaled.jpg","thumbnail_width":2560,"thumbnail_height":1921,"description":"\u201cReformed and Anabaptist are branches from the same tree,\u201d said Hanspeter Jecker, a Mennonite theologian from Switzerland. \u201cAnabaptist convictions that once were controversial \u2013 such as the voluntary nature of church membership and rejection of capital punishment \u2013 are now accepted by many Christian groups. Centuries of opposition have turned to reconciliation.\u201d Five centuries after [&hellip;]"}